(ACCORDING TO) JOHN (ΚΑΤΑ ΙΩΑΝΝΗΝ)
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Prologue: The Logos / Word of God
In the beginning was the Word,938 and the Word was with God, and the Word was {what} God939 {was}. 2This one was in the beginning with God. 3All things came into being through him, and without him, nothing came into being that has come into being.940 4In him was life, life that was the light of mankind. 5The light shines in the darkness, and the darkness has not overcome941 it. 6There came a man, sent from God, whose name was John. 7John came as a witness, to bear witness to the light, so that all might believe through him. 8He was not the light, but [he was sent] to bear witness to the light. 9The true light who enlightens everyone was coming into the world.
10He was in the world, and the world had come into existence through him, and the world did not recognize942 him. 11He came to his own [people], and those who were his own did not receive943 him. 12But as many as received him, to them he gave the ability944 to become God’s children, to those who believe in his Name. 13They were945 born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14The Word became flesh and made his dwelling946 among us. We beheld his glory, glory as a Father’s only-begotten947 son, full of grace and truth. 15John testified about him; he cried out, saying, “This was the one of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’” 16From his fullness,948 we have all received grace upon grace.949 17For the law was given through Moses, [but] grace and truth came through Jesus Christ. 18No one has seen God at any time! The unique950 Son951 who is in the bosom of the Father,952 he has explained him.
John bears witness – The Lamb of God
19This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
20He admitted and did not deny [it], [plainly] admitting, “I am not the Christ!”
21They asked him, “What then? Are you Elias (Elijah)?”
He said, “I am not!”
“Are you the prophet?”
He answered, “No”.
22Therefore, they asked him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23John said, “I am the voice of one crying in the wilderness,953 ‘Make straight the way of the Lord,’954 as Isaias (Isaiah) the prophet said”.
24Those who had been sent were from the Pharisees. 25They asked him, “Why then do you baptize, if you are not the Christ, nor Elias (Elijah), nor the prophet?”
26John answered them, “I baptize in water, but among you stands one whom you do not know.955 27He is the one who comes after me, who is ranked before me,956 whose sandal strap I am not worthy to untie”.
28These things took place in Bethany beyond the Jordan, where John was baptizing.
29The next day, John957 saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world! 30This is the one of whom I said, ‘After me comes a man who is ranked before me, because he was before me.’ 31I did not know him, but for this reason I came baptizing in water: so that he would be revealed to Israel”. 32John bore witness, saying, “I saw the Spirit descending like a dove out of heaven and remain on him. 33I did not know him, but the one who sent me to baptize in water said to me, ‘Upon whom you will see the Spirit descending and remaining, this is he who baptizes in the Holy Spirit.’ 34Moreover, I myself have seen and testified that this is the Son of God”.958
35Again, the next day, John was standing with two of his disciples. 36He looked at Jesus as he was walking by and said, “Behold, the Lamb of God!” 37The two disciples heard him speak, and they began to follow Jesus. 38Turning and seeing them following, Jesus asked them, “What are you looking for?”
They said to him, “Rabbi” (which translated means Teacher), “where are you staying?”
First disciples
39Jesus959 said to them, “Come, and see!”
They came and saw where he was staying, and they remained with him that day. (It was about the tenth hour).960 40One of the two who heard John and who began to follow Jesus was Andrew, Simon Peter’s brother. 41He first found his own brother, Simon and said to him, “We have found the Messiah!”961 (which translated means Christ).962 42Andrew963 brought him to Jesus who looked at him, and said, “You are Simon the son of Jonah. You shall be called Kephas” (which translated means Peter). 43On the next day, being determined to go out into Galilee, Jesus964 met Philip and said to him, “Follow me!” 44Now, Philip was from Bethsaida, the city of Andrew and Peter. 45Philip found Nathaniel and said to him, “We have found the one of whom Moses in the law and the prophets, have written: Jesus of Nazareth, the son of Joseph!” 46Nathanael asked him, “Can anything good come out of Nazareth?” Philip replied, “Come and see!” 47As Jesus saw Nathaniel coming to him, he said about him, “Behold, an Israelite indeed, in whom there is no deceit!” 48Nathanael asked Jesus, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you”. 49Nathanael replied, “Rabbi, you are the Son of God! You are King of Israel!” 50Jesus said to him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!” 51He said to Philip, “Amen, amen, I tell you; hereafter, you965 will see heaven opened, and the angels of God ascending and descending upon966 the Son of Man”.
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The wedding at Cana – First sign: the water changed into wine
The third day, there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2Jesus also was invited, with his disciples, to the wedding. 3When the wine ran out, Jesus’ mother said to him, “They have no wine”.
4Jesus said to her, “Woman, what is that to you and me? My hour has not yet come”.
5His mother said to the servants, “Whatever he tells you to do, do it”. 6Now, six water jars made of stone were set there, meant for the rites of purification of the Jews, and they each contained two or three measures.967 7Jesus said to them, “Fill the jars with water!” So they filled them up to the brim. 8He then said to them, “Now, draw some out, and take it to the chief steward of the feast;” and they did so. 9When the chief steward of the feast tasted the water now become wine (not knowing where it had come from, but the servants who had drawn the water knew), he called the bridegroom 10and said to him, “Everyone serves the good wine first, and after the guests have drunk freely, the inferior one. But you have kept the good wine until now!” 11This, the beginning of his signs,968 Jesus performed in Cana of Galilee. He revealed his glory, and his disciples believed969 in him.
12After this, he went down to Capernaum, he, and his mother, his brothers,970 and his disciples; and they did not stay there [more than] a few days.
A cleansing of the temple
13Now, the Passover of the Jews was near, and Jesus went up to Jerusalem. 14In the temple, he found those who sold oxen, sheep, and doves, as well as the money changers sitting [at their booths]. 15So, he made a whip of cords and drove [them] all out of the temple, with the sheep and the oxen; he also poured out the changers’ money and overthrew their tables. 16To those who sold the doves, he said, “Take these things out of here! Do not make my Father’s house a marketplace!” 17Then, his disciples remembered that it was written:
“Zeal for your house will consume me”.971
18Therefore, the Jews declared, “What sign do you show us, since you do these things?”
19Jesus answered and responded to them, “Destroy this sanctuary, and in three days I will raise it up!”972
20The Jews then said, “It took forty-six years to build this sanctuary, and you will raise it up in three days?” 21(But he was speaking of the sanctuary of his body). 22When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word which Jesus had said.
23Now, when he was in Jerusalem at the Passover, during the feast, many began to believe in his Name, observing the signs which he was performing. 24But Jesus did not trust himself to them, because he knew everyone, 25and because he did not need a witness about human nature, for he himself knew what was in man.
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Dialogue with Nicodemus – The new birth
Now, there was one of the Pharisees named Nicodemus, a leader of the Jews. 2He came to Jesus by night, and said, “Rabbi, we know that you are a teacher who has come from God because no one can performs the signs which you accomplish unless God is with him”.
3Jesus answered him, “Amen, amen, I tell you; unless one is born anew,973 he cannot see the Kingdom of God”.
4Nicodemus asked him, “How can someone who is old be born? Can one enter a second time into his mother’s womb, and be born [anew]?”
5Jesus answered, “Amen, amen, I tell you; unless one is born of water and spirit, he cannot enter into the Kingdom of God! 6What is born of the flesh is flesh. What is born of the Spirit974 is spirit. 7Do not marvel that I said to you, ‘You must be born anew.’ 8The wind975 blows where it wants to, and you hear its sound, but do not know where it comes from and where it is going. So it is with everyone who is born of the Spirit”.
9Nicodemus said, “How can this be?”
10Jesus replied and said, “You are the teacher of Israel and do not understand these things? 11Amen, amen, I tell you; we speak of what we know, and [we] bear witness to what we have seen, and you do not receive our testimony. 12If I told you earthly things and you do not believe, how will you believe if I tell you [about] heavenly things? 13No one has ascended into heaven, except for the one who came down out of heaven, the Son of Man who is in heaven.976 14And as Moses lifted up the serpent in the wilderness, likewise, the Son of Man must be lifted up, 15so that everyone believing in him should not perish but977 have eternal life. 16Indeed, God so loved the world that he gave his only-begotten978 Son, so that everyone who believes979 in him should not perish but have eternal life. 17Certainly, God did not send his Son into the world to judge the world, but so that the world should be saved980 through him. 18Anyone who believes in him is not judged, but whoever does not believe has already been judged, because such a person has not believed in the Name of the only-begotten981 Son of God. 19This is the judgment: that the light has come into the world, and people have loved the darkness rather than the light, because their deeds were evil. 20For everyone who practices evil hates the light and does not come to the light, for fear that his works would be exposed. 21But whoever practices the truth comes to the light, so that his works may be revealed as done in God”.
John the Baptist bears witness again – ‘The friend of the bridegroom’
22After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized. 23John also was baptizing at Enon near Salim, because there was much water there, and people982 came, and [they] were baptized. 24(For John had not yet been thrown into prison). 25Now, a discussion983 arose on the part of John’s disciples with some Jews984 about ceremonial washing.985 26They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you bore witness, behold, this one is [now] baptizing, and everyone is coming to him!”
27John answered, “No one can receive anything unless it has been given him from heaven. 28You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’ 29He who has the bride is the bridegroom, but the friend of the bridegroom who stands [by] and hears him rejoices greatly because of the bridegroom’s voice. And so my joy is fulfilled. 30He must increase, but I must decrease”.
The one who comes from above986
31He who comes from above is above all. He who is from the earth belongs to the earth, and he speaks from the earth. He who comes from heaven is above all. 32What he has seen and heard is what he bears witness to, but no one accepts987 his testimony. 33He who has accepted his testimony has set his seal [to this], that God is true. 34Indeed the one whom God has sent speaks the words of God, for God gives the Spirit without measure. 35The Father loves the Son and has given all things into his hand. 36The one who believes in the Son has eternal life, but whoever does not believe in988 the Son will not see life; instead, the wrath of God remains on such a person.
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The Samaritan woman
Then, when the Lord989 learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John” 2(although Jesus himself did not baptize, but his disciples), 3he left Judea and departed into Galilee. 4Now, he needed to pass through Samaria. 5And so, he arrived at a city of Samaria called Sychar, near the parcel of ground that Jacob had given to his son Joseph; 6and Jacob’s well was there. Jesus, tired from his journey, sat down by the well. It was about the sixth hour.990 7A woman of Samaria came to draw water. Jesus said to her, “Give me [something] to drink”. 8(For his disciples had gone away into the city to buy food).
9The Samaritan woman then said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)991
10Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water!”
11The woman replied, “Sir,992 you have nothing to draw [water] with, and the well is deep! Where then do you get that living water? 12Are you greater than our father Jacob who gave us the well and drank of it himself, as did his children and his livestock?”
13Jesus replied, “Everyone who drinks of this water will be thirsty again! 14But whoever drinks of the water that I will give him will never be thirsty again. Not only this, the water that I will give him will become in him a well of water springing up to eternal life”.
15The woman said to him, “Sir, give me this water, so that I may never be thirsty or come all the way here to draw [water]!”
16Jesus said to her, “Go, call your husband, and come here”.
17The woman answered, “I have no husband”.
Jesus replied, “You said well, ‘I have no husband,’ 18for you have had five husbands, and the one whom you now have is not your husband. This you have said truthfully”.
19The woman said to him, “Sir, I perceive that you are a prophet! 20Our ancestors expressed adoration993 on this mountain,994 and you Jews say that Jerusalem is the place where people should express adoration”.
21Jesus said to her, “Woman, believe me, a time995 is coming when neither in this mountain nor in Jerusalem will you express adoration to the Father. 22You express adoration to what you do not know. We express adoration to what we know, for salvation is from the Jews. 23But the hour996 is coming, and now is, when the true worshipers will express adoration to the Father in spirit and truth, for the Father is seeking such [people] to express adoration to him. 24God is a spirit,997 and those who express adoration to him must express adoration in spirit and truth”.
25The woman said to him, “I know that Messiah998 is coming, (he who is called Christ). When he comes, he will proclaim all things to us”.
26Jesus replied, “I am he, the one who is speaking to you”. 27Just then, his disciples arrived. They were astonished that he was speaking with a woman, yet no one said, “What are you looking for?” or, “Why do you speak with her?” 28Then, the woman left her water jar, went away into the city, and said to the people, 29“Come, see a man who told me everything I have done! Could this be the Christ?”
30The people999 [then] went out of the city, and were coming to him. 31Meanwhile, the disciples urged him, saying, “Rabbi, eat!”
32But he told them, “I have food to eat that you do not know about”.
33The disciples then said one to another, “Has anyone brought him something to eat?”
34Jesus said to them, “My food is to do the will of the one who sent me, and to accomplish his work. 35Do you not say, ‘There are still four months until the harvest comes?’ Behold, I tell you, lift up your eyes and look at the fields! They are already white for the harvest! 36[Already], the one who reaps is receiving his wages and gathering fruit1000 to eternal life; so that both the one who sows and the one who reaps may rejoice together! 37For in this, the saying is true, ‘One sows, and another reaps.’ 38I sent you to reap that for which you have not labored. Others have labored, and you have entered into [the rewards of] their labor”.
39Many of the Samaritans from that city believed in him because of the word of the woman who had testified, “He told me everything that I did!” 40For this reason, when the Samaritans came to him, they begged him to stay with them. So, he stayed there two days, 41and many more believed because of his word. 42Then they said to the woman, “Now we believe, not because of what you said, but because we have heard for ourselves and [we] know1001 that this is indeed the Savior of the world, the Christ”.1002
Return to Galilee – Healing of a child: a second sign in Cana
43After the two days, Jesus1003 departed from there and went into Galilee. 44(For Jesus himself had testified that a prophet has no honor in his own country). 45When he arrived into Galilee, the Galileans welcomed1004 him, having seen all that he had done in Jerusalem at the feast, for they also went to the feast. 46Therefore, Jesus returned to Cana of Galilee where he had turned the water into wine. Now, there was a certain royal official whose son was sick at Capernaum. 47When he heard that Jesus had come out of Judea into Galilee, he went to him and begged him that he would come down and heal his son, for he was at the point of death. 48Jesus then said to him, “Unless you see signs and wonders, you will never believe!”
49The nobleman replied, “Sir,1005 come down before my child dies”. 50Jesus told him, “Go on your way. Your son lives”. The man believed the word that Jesus spoke to him and he went on his way. 51Even as he was on the way, his servants met him and told him the news: “Your child lives!” 52He asked them the hour when the boy had begun to get better. Then, they told him, “Yesterday at the seventh hour,1006 the fever left him!” 53And so, the father learned1007 that it was at that [very] hour in which Jesus had said to him, “Your son lives”. And he believed, along with his whole household. 54This was the second sign that Jesus performed on his return from Judea into Galilee.
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The healing at the pool on the Sabbath
After these things, there was a feast of the Jews, and Jesus went up to Jerusalem. 2Now in Jerusalem, by the sheep gate, there is a pool with five porches called in Hebrew “Bethesda”. 3Under these laid a great multitude of people who were sick, blind, lame, or paralyzed, waiting for the moving of the water.1008
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5A certain man was there, who had been sick for thirty-eight years. 6When Jesus saw him lying there and perceived1009 that the man had been sick for a long time, he asked him, “Do you want to be made well?”
7The sick man replied, “Sir,1010 I have no one to put me into the pool when the water is stirred up, but while I am coming, someone else steps down before me!”
8Jesus said to him, “Arise, take up your mat, and walk!”
9Immediately, the man was made well; he took up his mat and began to walk.
Now, it was the Sabbath on that day. 10And so, the Jews said to the man who had been cured, “It is the Sabbath! It is not lawful for you to carry the mat!”
11The man answered them, “He who made me well, that one said to me, ‘Take up your mat, and walk.’”
12Then they asked him, “Who is the man who said to you, ‘Take up your mat, and walk?’”
13But the man who had been healed did not know who it was, for Jesus had withdrawn in the crowd that was there.
14Later, Jesus found him in the temple and said to him, “Behold, you have become well. Sin no more, so that nothing worse may happen to you!”
The Jews begin to persecute Jesus
15The man went away and told the Jews that it was Jesus who had made him well. 16For this reason, the Jews persecuted Jesus
The Father and the Son
19Accordingly, Jesus answered them, “Amen, amen, I tell you; the Son can do nothing of himself, but [only] what he sees the Father doing. Indeed, whatever the Father1013 does, the Son also does likewise. 20For the Father has deep affection1014 for the Son, and shows him all things that he himself does. And the Father1015 will show him greater works than these, so that you may be astonished. 21For [just] as the Father raises the dead and gives them life, likewise the Son also gives life to whom he desires. 22As it is, the Father judges no one, but he has given all judgment to the Son, 23so that all may honor the Son even as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him!
24Amen, amen, I tell you; the one who hears my word and believes in him who sent me has eternal life and does not come into judgment, but has passed out of death into life. 25Amen, amen, I tell you; the hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will come to life. 26For as the Father has life in himself, so has he given to the Son to have life in himself. 27He also gave him authority to execute judgment, because he is Son of Man.1016 28Do not be astonished at this, because the hour is coming when all who are in the tombs will hear his voice 29and come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. 30I can do nothing of myself. As I hear, I judge, and my judgment is righteous because I do not seek my own will, but the will of my Father who sent me”.
Witnesses to Jesus – Belief and unbelief
31“If I bear witness about myself, my testimony is not valid. 32There is another who bears witness to me, and I know that the testimony by which he bears witness about me is true. 33You have sent [messengers] to John, and he has testified to the truth. 34However, the testimony which I receive is not from man. However, I say these things so that you may be saved.
35John1017 was the burning and shining lamp, and you were willing to rejoice for a while in his light. 36But the testimony which I have is greater than that of John, because the works which the Father has given me to accomplish, the very works that I do, they bear witness about me, that the Father has sent me. 37The Father himself, who sent me, he has testified about me. You have never heard his voice at any time, and you have never seen his outward appearance.1018 38You do not have his word living in you, because you do not believe the one whom he sent.
39You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness to me. 40Yet, you will not come to me to have life. 41I do not receive glory from men, 42but I know you, that you do not have God’s love in yourselves. 43I have come in my Father’s Name, and you do not receive me. If another comes in his own name, you will receive him! 44How can you believe, since you receive glory from one another and do not seek the glory that comes from the only God?1019
45Do not think that I will accuse you before the Father. The one who accuses you is in fact Moses, on whom you have set your hope. 46For if you believed Moses, you would believe me because he wrote about me. 47But if you do not believe his writings, how will you believe my words?”
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The multiplication of the five loaves
After these things, Jesus went away to the other side of the sea of Galilee (or [also called] of Tiberias). 2A great multitude followed him, because they saw the signs he accomplished on those who were sick. 3Jesus went up into the mountain and sat there with his disciples. 4Now, the Passover, the feast of the Jews, was near. 5When Jesus looked up and saw that a great crowd was coming to him, he asked Philip, “Where are we to buy bread, so that these [people] may eat?” 6But he said this to test Philip,1020 for he himself knew what he would do.
7Philip answered him, “Two hundred denarii1021 worth of bread is not sufficient for them, so that everyone might receive [even] a little!”
8One of his disciples, Andrew, Simon Peter’s brother, said to him, 9“There is a boy here who has five barley loaves [of bread] and two fish, but what are these among so many?”
10Jesus said, “Have the people sit down”. Now, there was much grass in that place; and so the men sat down, about five thousand in number. 11Then Jesus took the loaves, and having given thanks, he distributed [them] to the disciples, and the disciples to those who were sitting down; and [he did] likewise with the fish, as much as they desired. 12When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, so that nothing may be lost!”1022 13And so, they gathered them up and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten. 14When the people saw the sign which Jesus had accomplished, they said, “This is truly the prophet who comes into the world!” 15Jesus therefore, perceiving that they were about to come and take him by force in order to make him king, withdrew again to the mountain by himself.
The walking on water
16When evening came, his disciples went down to the sea 17where they got into the boat and headed across the sea to Capernaum. It was now dark, and Jesus had not returned to them. 18Because a great wind was blowing, the sea became rough. 19After rowing about three or four miles,1023 the disciples1024 saw Jesus walking on the sea and approaching the boat. And they were frightened, 20but Jesus said to them, “It is I!1025 Do not be afraid!” 21At this, they were willing to receive him into the boat, and immediately, the boat reached the shore where they were going.
In the synagogue of Capernaum – The Bread of Life
22On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there,
26Jesus answered them, “Amen, amen, I tell you; you seek me, not because you saw signs, but because you ate of the loaves and were satisfied. 27Do not work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For the Father has sealed1026 him – [even] God!”
28As a result, they asked him, “What must we do, that we may accomplish the works of God?”
29Jesus replied, “This is the work of God, that you believe in him whom he has sent!”
30So they said to him, “What then do you do for a sign, so that we may see and believe you? What work do you accomplish? 31Our fathers ate the manna in the wilderness! As it is written, ‘He gave them bread out of heaven1027 to eat.’”1028
32Jesus therefore said to them, “Amen, amen, I tell you; it was not Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 33For the bread of God is what comes down out of heaven, and [it] gives life to the world”.
34Then they said to him, “Lord, always give us this bread!”
35Jesus told them, “I am the bread of life! The one who comes to me will not be hungry, and whoever believes in me will never be thirsty. 36But I told you that you have seen me, and yet, you do not believe. 37All that the Father gives me will come to me, and the one who is coming to me I will in no way reject.1029 38For I have come down from heaven, not to do my own will, but [to do] the will of the one who sent me. 39This is the will of my Father who sent me: that of all he has given me, I should lose nothing, but raise it1030 up on the last day. 40This is the will of the one who sent me: that everyone who sees the Son and believes in him should have eternal life; and this one1031 I will raise up on the last day”.
41At this, the Jews began to murmur concerning him, because he had said, “I am the bread which came down out of heaven”. 42They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’”
43Therefore, Jesus answered them, “Do not murmur among yourselves. 44No one can come to me unless the Father who sent me draws him, and this one I will raise up on1032 the last day. 45It is written in the prophets, ‘And they will all be taught by God.’1033 Therefore, everyone who hears from the Father and has learned comes to me. 46Not that anyone has seen the Father, except he who is from God. He has seen the Father! 47Amen, amen, I tell you; the one who believes in me1034 has eternal life. 48I am the bread of life! 49Your ancestors1035 ate the manna in the wilderness, and they died. 50This is the bread which comes down out of heaven, its purpose is that anyone may eat of it and not die. 51I am the living bread which came down out of heaven. Anyone who eats of this bread will live forever!1036 Yes, the bread which I will give for the life of the world is my flesh”.
52At this, the Jews disputed with one another, saying, “How can this man give us his flesh to eat?”
53Jesus therefore said to them, “Amen, amen, I tell you; unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves. 54The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55For my flesh is food indeed, and my blood is drink indeed. 56The one who eats my flesh and drinks my blood dwells1037 in me, and I in him. 57As the living Father sent me, and [as] I live because of the Father; whoever eats1038 me will also live because of me. 58This is the bread which came down out of heaven. Unlike your ancestors [who] ate the manna and [still] died, whoever eats this bread will live forever!” 59He said these things in the synagogue, as he taught in Capernaum.
The disciple’s reactions – Betrayal foretold
60Therefore, many of his disciples, when they heard this, said, “This is a hard saying!1039 Who can listen to it?”
61But knowing in himself that his disciples grumbled at this, Jesus said to them, “Does this cause you to stumble? 62What then if you would see the Son of Man ascending to where he was before? 63It is the spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and [they] are life. 64But there are some of you who do not believe”. For Jesus knew from the beginning who were those who did not believe, and who it was who would betray him. 65He said, “For this reason, I have told you that no one can come to me, unless it is given to him by my Father”.
66At this, many of his disciples left1040 and no longer walked with him. 67Then Jesus said to the Twelve, “Do you also want to leave?”
68Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life! 69We have come to believe and know that you are the Christ, the Son of the living God”.1041
70Jesus told them, “Did I not choose you, the Twelve? And [yet] one of you is a devil!” 71Now, he was speaking about Judas, the son of Simon Iscariot, for it was he who would betray him, and he was one of the Twelve.
7
The Feast of Tabernacles
After these things, Jesus went about in Galilee; he did not wish to travel around in Judea because the Jews were seeking to kill him. 2Now, the feast of the Jews, the Feast of Tabernacles,1042 was at hand. 3So his brothers1043 said to him, “Depart from here and go into Judea, so that your disciples may also see the works which you are accomplishing. 4Certainly, no one who seeks to be known openly does anything in secret! If you do these things, reveal yourself to the world!” 5For even his brothers did not believe in him.
6Jesus therefore said to them, “My time has not yet come, but your time is always ready. 7The world cannot hate you, but it hates me, because I bear witness concerning it, that its works are evil. 8You go up to the feast. I am not yet1044 going up to this feast, because my time is not yet fulfilled”.
9Having said these things to them, he remained in Galilee. 10However, when his brothers had gone up to the feast, then he also went up, not publicly, but as it were, in private.1045 11As a result, the Jews were looking for him at the feast, and they were asking, “Where is he?” 12There was much murmuring1046 among the multitudes concerning him. Some said, “He is a good man!” Others replied, “Not so, but he leads the multitude astray!” 13Still, no one spoke openly about him for fear of the Jews. 14However, when it was the middle of the feast, Jesus went up into the temple and began to teach. 15At this, the Jews were amazed and said, “How does this man have such learning1047 without having been educated?”
16Jesus therefore answered them, “My teaching is not mine, but [it comes] from the one who sent me. 17Anyone who desires to do God’s1048 will recognize1049 the teaching, whether it is from God, or if I am speaking from myself.1050 18Whoever speaks from himself seeks his own glory, but he who seeks the glory of the one who sent him is true, and [there is] no unrighteousness in him. 19Did not Moses give you the law, and yet none of you keeps the law? Why [then] do you seek to kill me?”
20The crowd replied, “You have a demon! Who is seeking to kill you?”
21Jesus answered them, “I did one work, and you all marvel because of it. 22Moses gave you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath, you circumcise a boy. 23If a boy receives circumcision on the Sabbath so that the law of Moses may not be broken, [why] are you angry with me because I made a man completely healthy on the Sabbath? 24Do not judge according to appearance, but make a right judgment”.
25Then, some people from Jerusalem said, “Is this not the one whom they seek to kill? 26Behold, he is speaking openly, and they say nothing to him! Could it be indeed that the rulers acknowledge that this is truly the Christ? 27However, we know where this man comes from! But when the Christ comes, no one will know where he comes from”.
28Then Jesus cried out as he was teaching in the temple, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, and you do not know him. 29I know him, because I am from him, and he sent me”.
Officers are sent to arrest the Lord
30At this, they sought to arrest him, but no one laid a hand on him because his hour had not yet come. 31In fact, many in the multitude believed in him. They said, “When the Christ comes, he will not do more signs than the ones which this man has done, will he?” 32The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
33Then Jesus said, “I will be with you a little while longer, then I go to him who sent me. 34You will seek me and will not find me; and where I am, you cannot come”.
35The Jews therefore said among themselves, “Where will this man go, so that we will not find him? Will he go to the Dispersion among the Greeks and teach the Greeks? 36What is this word that he said, ‘You will seek me, and will not find me; and where I am, you cannot come?’”
Feast of the Tabernacles: Living Water
37Now, on the last and greatest day of the feast, Jesus stood and spoke loudly, “If anyone is thirsty, let him come to me and drink! 38As the Scripture has said, rivers of living water will flow from within the one who believes in me!”1051 39But he said this concerning the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus was not yet glorified.
About the Messiah/Christ
40When they heard these words, some of the people said, “This is truly the prophet!” 41Others said, “This is the Christ!” Still others said, “What? Does the Christ come out of Galilee? 42Has not the Scripture said that the Christ comes from the seed of David1052 and from Bethlehem,1053 the village where David was?” 43And so, there arose a division1054 in the crowd because of him. 44Some of them would have arrested him, but no one laid hands on him. 45And so, the officers returned to the chief priests and Pharisees who asked them,1055 “Why did you not bring him?”
46The officers answered, “No one has ever spoken like this man!”
47At this, the Pharisees replied, “You are not also led astray, are you? 48Have any of the rulers believed in him, or the Pharisees? 49But this multitude that does not know the law is accursed”.
50Nicodemus (who had come to him by night, being one of the Pharisees)1056 said to them, 51“Does our law judge someone without first hearing from him personally to find out what this person is doing?”
52They answered him, “Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee”.1057
[1058[ 53And so, they went each one to his home.
8
The woman caught in adultery
But Jesus went to the Mount of Olives. 2Now, at daybreak, he appeared again in the temple, and all the people came to him. He sat down and began to teach them. 3Then, the scribes and the Pharisees brought a woman caught in [the act of] adultery. Making her stand before them all, 4they told him, “Teacher, we found this woman in adultery, in the very act. 5Now in our law, Moses commanded us to stone such [a person].1059 6What then do you say?” They said this to test him, in order to have something to accuse him of.
However, Jesus bent down and began to write on the ground with his finger. 7But as they continued to ask him, he looked up and said to them, “Let the one who among you is without sin throw the first stone at her”. 8Again he stooped down and wrote on the ground with his finger.
9When they heard this,1060 they began to leave, one by one, starting from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle. 10Standing up, Jesus saw her and said, “Woman, where are your accusers? Did no one condemn you?”
11She said, “No one, Sir”.1061
Jesus replied, “Neither do I condemn you. Go your way! And from now on, sin no more”. ]]
The Light of the world – Witnesses to Jesus
12Then again, Jesus spoke to them, saying, “I am the light of the world.1062 Whoever follows me will not walk in the darkness but will have the light of life”.
13At this, the Pharisees said to him, “You bear witness to yourself! Your testimony is not valid!”1063
14Jesus answered them, “Even if I bear witness to myself, my testimony is true, because I know where I came from and where I am going. But you do not know where I came from or where I am going. 15You judge according to the flesh. I judge no one. 16Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me. 17It is also written in your law that the testimony of two people is truthful.1064 18I am one who testifies about myself, and the Father who sent me [also] bears witness to me”.
19At this, they asked him, “Where is your Father?”
Jesus answered, “You do not know me nor my Father. If you knew me, you would know my Father also”. 20Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come. 21Then, Jesus spoke to them again, “I am going away; you will seek me, and you will die in your sins. Where I go, you cannot come”.
22At this, the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come?’”
23Jesus said to them, “You are from below; I am from above. You are of this world; I am not of this world. 24I told you therefore that you will die in your sins; for unless you believe that I am1065 {the one},1066 you will die in your sins”.
25Therefore, they asked him, “Who are you?”
Jesus said to them, “Just what I have been saying to you from the beginning! 26I have much to say concerning you and [much] to condemn.1067 However he who sent me is true; and the things which I heard from him, these [things] I say to the world”.
27They did not understand that he spoke to them about the Father. 28So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am {he}.1068 I do nothing of myself, but as my Father taught me, this is what I proclaim. 29The one who sent me is with me. The Father has not left me alone1069 because I always do the things that are pleasing to him”.
About Abraham
30As he spoke these things, many believed in him. 31Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples. 32You will know1070 the truth, and the truth will set you free!”1071
33They answered him, “We are Abraham’s seed and have never been in bondage to anyone. How can you say, ‘You will be made free?’”
34Jesus answered them, “Amen, amen, I tell you; everyone who practices sin is the slave of sin! 35A slave does not live in the house forever, [but] a son remains forever. 36If therefore the Son makes you free, you will be free indeed! 37I know that you are Abraham’s seed, yet you seek to kill me, because my word finds no place in you. 38I speak of what I have seen with my Father; and you also do the things which you have seen with your father”.
39They answered him, “Our father is Abraham!”
Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham. 40But now, you seek to kill me, a man who has told you the truth which I heard from God! Abraham did not do this. 41You do the works of your father”.
They replied to him, “We were not born of sexual immorality! We have one father, God”.
42Therefore, Jesus said to them, “If God were your father, you would love me, for I issue forth [from God] and have come from God.1072 Indeed, I have not come of myself, but he has sent me. 43Why do you not understand my speech? Because you cannot hear my word! 44You are of your father, the devil,1073 and you want to do the desires of your father. He was a murderer from the beginning and he does not stand in the truth, because there is no truth in him. When he utters a lie, he speaks of his own1074 because he is a liar and the father of lies. 45But because I tell the truth, you do not believe me. 46Which of you convicts me of sin? If I tell the truth, why do you not believe me? 47Whoever is of God hears the words of God. For this reason, you do not hear: because you are not of God”.
48Then the Jews answered him, “Do we not say well that you are a Samaritan and have a demon?”
49Jesus replied, “I do not have a demon, but I honor my Father, and you dishonor me. 50However, I do not seek my own glory. There is one who seeks and judges. 51Amen, amen, I tell you; whoever keeps my word will never see death”.
52At this, the Jews said to him, “Now we know that you have a demon! Abraham died, and [so did] the prophets; and [yet] you say, ‘whoever keeps my word will never see death.’ 53Are you greater than our father, Abraham, who died? The prophets died [as well]. Who do you claim to be?”
54Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God. 55You have not known him, but I know him. If I said, ‘I do not know him,’ I would be like you, a liar. But I [do] know him, and I keep his word. 56Your father Abraham rejoiced to see my day. He saw it, and was glad!”
57At this, the Jews said to him, “You are not yet fifty years old, and you have seen Abraham?”
58Jesus said to them, “Amen, amen, I tell you; before Abraham came into existence, I am.1075”
59Therefore, they took up stones to throw at him, but Jesus was hidden, and
9
The healing of the man born blind
As Jesus1077 was passing by, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who has sinned, this man or his parents, that he was born blind?”
3Jesus answered, “Neither did this man sin, nor his parents; but [it was] in order that the works of God might be revealed in him. 4I must do the works of the one who sent me while it is day. The night is coming, when no one can work. 5While I am in the world, I am the light of the world”.
6When he had said this, he spat on the ground, made mud with the saliva and anointed the blind man’s eyes with the mud. 7He then said to him, “Go, wash in the pool of Siloam” (which means “Sent”). And so, the man went away, washed, and came back seeing. 8At this, the neighbors and those who saw that he had been blind before said, “Is this not the man who sat and begged?” 9Others were saying, “It is he!” Still others were saying, “He looks like him”.
The man said, “I am he!”1078 10Therefore, the people asked him, “How were your eyes opened?”
11He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam, and wash.’ And so, I went away and washed, and I received sight”.
12Then they asked him, “Where is he?”
The man replied, “I do not know”.
13They brought the man who had been blind to the Pharisees. 14It was a Sabbath when Jesus made the mud and opened his eyes. 15Again, the Pharisees also asked the man how he had received his sight. He said to them, “He put mud on my eyes, I washed, and I see!”
16At this, some of the Pharisees said, “This man is not from God because he does not keep the Sabbath”. Others said, “How can a man who is a sinner do such signs?” There was division among them. 17Therefore, they asked the blind man again, “What do you say about him, since he opened your eyes?”
He said, “He is a prophet!”
18The Jews did not believe [the report] about this man, that he had been blind and had received his sight until they called the parents of this man who had received his sight. 19They asked the parents, “Is this your son, who you say was born blind? How then does he now see?”
20His parents answered, “We know that this is our son, and that he was born blind. 21But how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him! He will speak for himself”. 22His parents said this because they feared the Jews; for the Jews had already agreed that if anyone would confess Jesus as Christ, this person would be expelled from the synagogue. 23Therefore, his parents said, “He is of age. Ask him!”
24And so, they called the man who had been blind a second time, and they told him, “Give glory to God! We know that this man is a sinner!”
25At this, the man answered, “I do not know if he is a sinner. One thing I do know: that though I was blind, now I see!”
26Again, they asked him, “What did he do to you? How did he open your eyes?”
27He answered them, “I told you already, and you did not listen. Why do you want to hear it again? You do not also want to become his disciples, do you?”
28Then they insulted him and said, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses; but as for this man, we do not know where he comes from”.
30The man answered them, “How amazing! You do not know where he comes from, yet he opened my eyes. 31We know that God does not listen to sinners; God will listen to anyone who is God-fearing and who does his will.1079 32Since the world began, it has never been heard of that anyone opened the eyes of someone born blind. 33If this man were not from God, he could do nothing”.
34They answered him, “You were born completely in sins, and do you teach us?” And they threw him out.
35Jesus heard that they had thrown out the man born blind,1080 he found him and said, “Do you believe in the Son of God?”
36The man answered, “Who is he, Sir,1081 that I may believe in him?”
37Jesus said to him, “You have seen him, and it is he who is speaking with you”.
38Then the man said, “Sir,1082 I believe!” and he expressed adoration to1083 Jesus.
39Jesus said, “I came into this world for judgment, so that those who do not see may see; and so that those who see may become blind”.
40The Pharisees who were present heard these things, and they asked Jesus, “Are we also blind?”
41Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see!’ and therefore, your sin remains”.
10
The good shepherd
“Amen, amen, I tell you; whoever does not enter by the gate into the sheep fold, but climbs up some other way is a thief and a robber. 2But the one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. The shepherd1084 calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them and the sheep follow him because they know his voice. 5They will by no means follow a stranger but flee from him because they do not recognize1085 the voice of strangers”. 6Jesus spoke this parable to them, but they did not understand what he was telling them.
7Jesus therefore said to them again, “Amen, amen, I tell you; I am the gate for the sheep. 8All who have come before me are thieves and robbers, but the sheep did not listen to them. 9I am the gate! Anyone who enters in by me will be saved, and go in and out, and will find pasture. 10The thief only comes to steal, kill, and destroy. I came so that people may have life, and have it in abundance. 11I am the good shepherd!1086 The good shepherd lays down his life for the sheep. 12The one who is a hired hand, not a shepherd, and who does not own the sheep, leaves the sheep and flees when he sees the wolf coming. Then the wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and does not care for the sheep. 14I am the good shepherd! I know my own, and I am known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep, which are not of this fold.1087 I must bring them also, and they will hear my voice. And there will be one flock – one shepherd. 17Therefore, the Father loves me, because I lay down my life,1088 so that I may take it again. 18No one takes my life1089 away from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again.1090 I received this commandment from my Father”.
19Once again, a division arose among the Jews on account of these words. 20Many of them said, “He has a demon and he is insane! Why do you listen to him?” 21Others said, “These are not the sayings of someone possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?”1091
At the Feast of the Dedication
22At that time, it was the Feast of the Dedication1092 in Jerusalem. 23It was winter, and Jesus was walking in the temple, in Solomon’s porch. 24The Jews therefore gathered around him and asked him, “How long will you hold us in suspense? If you are the Christ, tell us plainly”.
25Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s Name, these bear witness to me. 26But you do not believe, because you are not of my sheep, as I told you. 27My sheep hear my voice; I know them, and they follow me. 28I give eternal life to them; they will never perish, and no one will snatch them out of my hand. 29My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father’s hand. 30I and the Father are one”.
31Again, the Jews picked up rocks to stone him. 32Jesus told them, “I have shown you many good works from my Father. For which of those do you stone me?”
33The Jews answered him, “We do not stone you for a good work, but for blasphemy: because you, being a man, make yourself God”.1093
34Jesus answered them, “Is it not written in your law, ‘I said, you are gods?’1094 35If he called them gods, (those to whom the word of God came, and the Scripture cannot be broken), 36do you say of him whom the Father has consecrated1095 and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’ 37If I do not do the works of my Father, do not believe me. 38But if I do them, even though you do not believe me, believe the works, so that you may recognize1096 and believe that the Father is in me, and I in the Father”.
39They sought again to seize him, but he escaped out of their hand. 40He went away again beyond the Jordan into the place where John was baptizing at first, and he stayed there. 41Many came to him, saying, “John indeed did no sign, but everything that John said about this man is true!” 42And many believed in him there.
11
The raising of Lazarus
Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister, Martha. 2It was that [same] Mary who had anointed the Lord with ointment and wiped his feet with her hair and whose brother, Lazarus, was sick. 3So the sisters sent [word] to Jesus, saying, “Lord, behold, he whom you love1097 is sick!” 4But when Jesus heard it, he said, “This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified by it”. 5Now, Jesus loved1098 Martha, and her sister, and Lazarus. 6Yet, when he heard that Lazarus was sick, he stayed two [more] days in the place where he was. 7After this, he said to the disciples, “Let us go into Judea again”.
8The disciples told him, “Rabbi, the Jews were just trying to stone you, and you are going there again?”
9Jesus answered, “Are there not twelve hours of daylight? Someone who walks in the day does not stumble because he sees the light of this world. 10But someone who walks in the night will stumble because the light is not in him”. 11He said these things, and then added, “Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep”.
12At this, the disciples said, “Lord, if he has fallen asleep, he will recover”.
13Now, Jesus had spoken of his death, but they thought that he had spoken of taking rest in sleep. 14And so, Jesus told them plainly, “Lazarus is dead. 15I am glad for your sake that I was not there, so that you may believe. But, let us go to him”.
16Then Thomas (who is called Didymus)1099 said to his fellow-disciples, “Let us go also, so that we may die with him”.1100
17And so, when Jesus arrived, he found that Lazarus had been in the tomb four days already. 18Now, Bethany was near Jerusalem, about two miles1101 away. 19Many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother. 20Then, when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house. 21Therefore, Martha said to Jesus, “Lord, if you had been here, my brother would not have died! 22Even now, I know that whatever you ask of God, God will give you”. 23Jesus replied, “Your brother will rise again”.
24Martha said to him, “I know that he will rise again in the resurrection at the last day”.
25Jesus said to her, “I am the resurrection and the life! The one who believes in me, even though he dies, will live! 26Whoever lives and believes in me will never die. Do you believe this?”
27She answered, “Yes, Lord! I have come to believe that you are the Christ, the Son of God, he who comes into the world”.
28When she had said this, she went away, and called her sister Mary in private,1102 saying, “The Teacher is here, and [he] is calling you”.
29When Mary1103 heard this, she arose quickly and went to him. 30Now, Jesus had not yet come into the village, but was in the place where Martha had met him. 31Then the Jews who were with Mary in the house consoling her saw that she got up quickly and went out. They followed her because they thought, “she is going to the tomb to weep there”. 32Therefore, when Mary came to where Jesus was and saw him, she fell down at his feet and said to him, “Lord, if you would have been here, my brother would not have died!”
33When Jesus saw her weeping, and the Jews who came with her [also] weeping, he groaned in the spirit and was deeply moved. 34He asked, “Where have you laid him?”
They told him, “Lord, come and see”.
35Jesus wept.
36At this, the Jews said, “See how much affection he had for Lazarus!” 37Some of them said, “Could not the one who opened the eyes of the man who was blind have also kept Lazarus1104 from dying?”
38Jesus therefore, being again deeply moved, came to the tomb. Now, it was a cave, and a stone was placed against it. 39Jesus said, “Take away the stone”.
Martha, the sister of the dead man, said to him, “Lord, by this time there is a stench, for he has been dead four days!”
40Jesus said to her, “Did I not tell you that if you believed, you would see God’s glory?”
41And so, they took away the stone from the place where the dead man was lying.1105 Jesus lifted up his eyes, and said, “Father, I thank you that you have listened to me. 42I know that you always listen to me, but because of the multitude that stands around, I said this, so that they may believe that you sent me”. 43After saying this, he cried with a loud voice, “Lazarus, come out!”
44Then, he who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth.
Jesus said to them, “Unbind him, and let him go”.
The Sanhedrin discusses Jesus – The plot begins
45As a result, many of the Jews who had come to Mary and had seen what Jesus had accomplished believed in him. 46However, some of them went away to the Pharisees and told them what Jesus had done. 47Then the chief priests and the Pharisees gathered a council and said, “What are we to do? This man does many signs! 48If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation”.
49But one of them, Caiaphas, who was high priest that year, said to them, “You understand nothing at all! 50Do you not consider that it is better for us that one man should die for the people rather than the whole nation should perish?” 51Now, he did not say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation, 52and not for the nation only, but also in order to gather as one the children of God scattered abroad. 53And so, from that day forward, they planned together to put him to death. 54For this reason, Jesus no longer walked openly among the Jews. Instead, he left that place [and went] into the countryside near the wilderness, to a city called Ephraim. He stayed there with his disciples.
Passover approaches
55Now, the Passover of the Jews was near. Many went up from the countryside to Jerusalem before the Passover in order to perform their purification rites. 56Then, they began to look for Jesus and discussed with one another as they stood in the temple, “What do you think? Is he not coming to the feast at all?” 57Now, the chief priests and the Pharisees had given orders that anyone who knew where Jesus was should report it, so that they might arrest him.
12
The anointing at Bethany
Six days before the Passover, Jesus came to Bethany where Lazarus (who had been dead and whom he had raised from the dead) lived. 2Therefore, they gave a supper for him there. Martha served while Lazarus was one of those who sat at the table with him. 3Then Mary took a pound1106 of fragrance of pure nard, very precious; she anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the ointment. 4Then Judas Iscariot, Simon’s son, one of his disciples and the one who would betray him, said, 5“Why was not this ointment sold for three hundred denarii1107 and given to the poor?” 6Now, Judas said this, not because he cared for the poor, but because he was a thief, and having the money box, he used to steal what was put into it. 7But Jesus said, “Leave her alone! She has kept this for the day of my burial. 8For you always have the poor with you, but you do not always have me”.
9Meanwhile, a large crowd of the Jews learned that Jesus was there. They came, not only for Jesus’ sake, but also in order to see Lazarus whom he had raised from the dead. 10The chief priests even conspired to put Lazarus to death as well, 11because on his account many of the Jews were going over to Jesus and believed in him.
The Entrance into Jerusalem
12On the next day, a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem, 13they took branches from palm trees and went out to meet him, crying out, “Hosanna!1108 Blessed is he who comes in the Name of the Lord,1109 the King of Israel!”
14Having found a young donkey, Jesus sat on it. As it is written:
15“Do not be afraid, daughter of Zion!
Behold, your King is coming, sitting on a donkey’s colt”.1110
16His disciples did not understand these things at first, but after Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him. 17Now, the multitude that had been with Jesus1111 when he had called Lazarus out of the tomb and raised him from the dead continued to testify about it. 18For this reason also, the crowd had come out to meet him, because they had heard that he had done this sign. 19The Pharisees therefore said among themselves, “See how this is accomplishing nothing! Behold, the world has gone after him!”
Greeks inquire about Jesus – The voice from heaven
20Now, among those that went up to express adoration1112 at the feast were some Greeks. 21They came to Philip who was from Bethsaida of Galilee and asked him, “Sir,1113 we want to see Jesus”. 22Philip came and told Andrew, and in turn, Andrew came with Philip and they told Jesus. 23But Jesus answered them, “The time has come for the Son of Man to be glorified! 24Amen, amen, I tell you; unless a grain of wheat falls into the earth and dies, it remains by itself a single seed. But if it dies, it bears much fruit! 25Whoever loves his life will lose it. The one who hates his life in this world will keep1114 it to eternal life. 26Anyone who serves me must follow me! Where I am, there will my servant also be. The Father will honor anyone who serves me.
27Now, my soul is troubled. What shall I say? ‘Father, save me from this time?’ But I have come to this time for this reason. 28Father, glorify your Name!”
Then, there came a voice out of heaven,1115 saying, “I have glorified it and will glorify it again”.
29At this, the multitude who stood by heard it, and they said that it had thundered. Others said, “An angel has spoken to him”.
30Jesus answered, “This voice has not come for my sake, but for your sakes. 31Now, judgment is upon this world! Now, the prince of this world will be cast out! 32And I, if I am lifted up from the earth, will draw all1116 [people] to myself”. 33But he said this to indicate1117 by what kind of death he should die. 34The multitude answered him, “We have heard out of the law that the Christ remains forever.1118 How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?”
35Jesus therefore said to them, “The light is with you a little while longer. Walk while you have the light, so that darkness may not overtake you. Whoever walks in the darkness does not know where he is going. 36While you have the light, believe in the light, so that you may become children of light”.
Belief and unbelief
After Jesus had said this, he left and hid from them. 37Still, even though he had performed so many signs in front of them, they did not believe in him.
38This was to fulfill the word of Isaias (Isaiah) the prophet:
Lord, who has believed our report?1119
To whom has the arm of the Lord been revealed?1120
39For this reason, they could not believe, for Isaias (Isaiah) said elsewhere:
40He has blinded their eyes and he hardened their heart,
lest they should see with their eyes,
and perceive with their heart,
and would turn,
and I would heal them.1121
41Isaias (Isaiah) said these things when he saw his glory and spoke of him.1122 42However, even many among the rulers believed in him, but because of the Pharisees, they did not confess it [openly], so that they would not be put out of the synagogue, 43for they loved human praise more than God’s praise.
44Jesus cried aloud, “Whoever believes in me believes not in me but in the one who sent me! 45Whoever sees me sees the one who sent me. 46I have come as a light into the world, so that whoever believes in me may not remain in the dark. 47If anyone listens to my sayings and does not believe,1123 I do not judge this person. For I came not to judge the world, but to save the world! 48Whoever rejects me and does not receive my sayings has a judge [already]: the word that I spoke is what will judge such a person in the last day. 49Indeed, I did not speak from myself; instead, the Father who sent me has given me a commandment, what I should say, and what I should speak. 50I know that his commandment is eternal life. And therefore what the Father has told me is what I speak”.
13
The washing of the disciples’ feet
Now, [it was just] before the feast of the Passover. Jesus knew that his time had come for him to depart from this world to the Father. Having loved his own who were in the world, he loved them to the end. 2During supper, the devil had already put into the heart of Judas Iscariot (Simon’s son) to betray him. 3Jesus, knowing that the Father had given all things into his hands and that he had come forth from God and was going to God, 4arose from supper and laid aside his outer garments. He took a towel and wrapped it around his waist. 5After that, he poured water into the basin and began to wash the disciples’ feet, and wiped them with the towel that was wrapped around him. 6Then, he came to Simon Peter. Peter asked him, “Lord, are you going to wash my feet?”
7Jesus answered him, “You do not know what I am doing now, but you will understand later”.
8Peter said to him, “You will never wash my feet!”
Jesus replied, “If I do not wash you, you have no part with me”.
9Simon Peter said to him, “Lord, not only my feet, but also my hands and my head!”
10Jesus told him, “Someone who has bathed only needs to have his feet washed, apart from that he is completely clean. You are clean, but not all of you”. 11For he knew who was going to betray him, and this is why he said, “You are not all clean”. 12And so, after washing their feet, he put his outer garment back on, and sat down again. He said to them, “Do you know1124 what I have done to you? 13You call me, ‘Teacher’ and ‘Lord;’ and you say so correctly, for this is what I am. 14If I then, the Lord and the Teacher, have washed your feet, you should also wash each other’s feet. 15I have given you an example, so that you too would do as I have done to you. 16Amen, amen, I tell you; a servant is not greater than his master, neither is the one who is sent greater than he who sent him. 17Now that you know these things, blessed are you if you do them! 18I do not speak about all of you; I know whom I have chosen. But it is in order that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’1125 19From now on, I tell you before it happens, so that when it happens, you may believe that I am {he}.1126 20Amen, amen, I tell you; whoever receives one whom I send receives me; and whoever receives me receives the one who sent me”.
Judas’ betrayal is announced
21After saying this, Jesus1127 was troubled in spirit, and testified, “Amen, amen, I tell you that one of you will betray me!”
22The disciples looked at one another, wondering who he was speaking about. 23One of his disciples, whom Jesus loved, was at the table, reclining close to Jesus’ breast.1128 24Simon Peter then motioned to this disciple and said, “Ask who it is that he is speaking of!”
25Since that disciple was reclining close to Jesus’ breast, he asked him, “Lord, who is it?”
26Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it”. And so, when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot. 27Now, after [Judas received] the piece of bread, Satan entered into him.
Then Jesus said to him, “What you do, do quickly”.
28However, no one at the table knew why Jesus had said this to Judas. 29Some thought that because Judas had the money box, Jesus had told him, “Buy what we need for the feast”. or that he should give something to the poor. 30And so, having received that piece of bread, Judas immediately went out. It was night.
God is glorified – The new commandment
31When Judas1129 had left, Jesus said, “Now, the Son of Man has been glorified, and God has been glorified in him. 32If God has been glorified in him, God will also glorify him in himself, and he will glorify him at once. 33Children, I will be with you [only] a little longer. You will seek me, and now I tell you just as I told the Jews, ‘Where I am going, you cannot come.’ 34I give you a new commandment: that you love one another! Just as I have loved you, love also one another. 35This is how everyone will know that you are my disciples: if you have love for one another”.
36Simon Peter said to him, “Lord, where are you going?”
Jesus replied, “Where I am going, you cannot follow now, but later you shall follow {me}”.
37Peter asked, “Lord, why can I not follow you now? I will lay down my life for you!”
38Jesus answered, “Will you lay down your life for me? Amen, amen, I tell you; before the rooster crows, you will disown me three times!”
14
Discourse at the Last Supper – ‘Many mansions’
“Do not let your heart be troubled. Have faith in God! Have also faith in me! 2In my Father’s house are many mansions.1130 If it were not so, I would have told you. I am going to prepare a place for you. 3If I go and prepare a place for you, I will return and receive you to myself, so that where I am, you may be there also. 4You know where I am going, and you know the way”.
5Thomas asked him, “Lord, we do not know where you are going! How can we know the way?”
6Jesus replied to him, “I am the way, the truth, and the life. No one comes to the Father, except through me. 7If you had known me, you would have known my Father also. From now on, you know him, and you have seen him”.
8Philip said to him, “Lord, show us the Father, and that will be enough for us!”
9Jesus answered, “I have been with you for such a long time, and still, do you not know me, Philip? Whoever has seen me has seen the Father! How can you say, ‘Show us the Father?’ 10Do you not believe that I am in the Father, and that the Father is in me? The words that I tell you, I do not speak from myself, but the Father who lives in me accomplishes his works. 11Believe me that I am in the Father and that the Father is in me; or else believe on account of the works themselves. 12Amen, amen, I tell you; whoever believes in me will also accomplish the works that I accomplish and will do [even] greater works than these, because I am going to my Father. 13Whatever you will ask in my Name is what I will do, so that the Father may be glorified in the Son. 14If you will ask anything in my Name, I will accomplish it. 15If you love me, keep my commandments!1131
The Counselor (Paraclete) – Peace
16I will pray to the Father and he will give you another Counselor1132 to be with you forever,17the Spirit of truth. The world cannot receive him because it does not see him and does not know him. You know him, because he lives with you and will be in you. 18I will not leave you orphans! I will come to you! 19In a short time, the world will no longer see me, but you will see me. Because I live, you also will live! 20In that day, you will know that I am in my Father, and you in me, and I in you. 21Whoever has my commandments and keeps them, that person is someone who loves me. Whoever loves me will be loved by my Father, and I will love and reveal myself to such a person”.
22Judas (not Iscariot) asked him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”
23Jesus answered him, “The one who loves me will keep my word; my Father will love and we shall come to him and make a home1133 in him. 24Whoever does not love me does not keep1134 my words. The word which you hear is not mine, but it belongs to the Father who sent me. 25I have said these things to you while still living with you. 26But the Counselor, the Holy Spirit which the Father will send in my Name, will teach you all things and remind you of all that I said to you.
27Peace I leave with you! My peace I give to you! I do not give to you as the world gives. Do not let your heart be troubled and do not let it be afraid. 28You heard me tell you, ‘I am going away, and I [shall] return to you.’ If you loved me, you would have rejoiced because I said ‘I am going to my Father;’ for the Father is greater than I.1135 29Now, I have told you before it happens so that, when it happens, you may believe. 30I will not speak with you much longer because the prince of the world is coming, and he has nothing in me. 31But so that the world may know that I love the Father, I do exactly as the Father has commanded me. Arise, let us be on our way!”
15
The vine and the branches
“I am the true vine, and my Father is the vinedresser. 2Every branch in me that does not bear fruit, he takes away; and every branch that bears fruit, he prunes,1136 so that it may bear more fruit. 3You have already been cleansed by the word that I have spoken to you. 4Remain1137 in me, and I in you. As the branch cannot bear fruit by itself unless it remains in the vine, neither can you, unless you remain in me. 5I am the vine, you [are] the branches! Whoever remains in me and I in him bears much fruit, for apart from me, you can do nothing. 6Anyone who does not remain in me is thrown out as a branch and is withered. Such branches1138 are gathered, thrown into the fire, and burned! 7If you remain in me and if my words remain in you, you may ask whatever you desire and it will be done for you.
8In this is my Father glorified: that you bear much fruit; and [this is how] you will be my disciples. 9Even as the Father has loved me, I also have loved you! Remain in my love! 10If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love.1139 11I have told you these things so that my joy may remain in you, and that your joy may be complete.
12This is my commandment: that you love one another, even as I have loved you. 13No one has a greater love than this: that someone would lay down his life for his friends. 14You are my friends, if you do whatever I command you. 15I no longer call you servants because the servant does not know what his lord is doing. Instead, I have called you friends, because everything that I heard from my Father I have made known to you. 16You did not choose me, but I chose you, and appointed you, so that you should go and bear fruit, and so that your fruit should remain. And so, whatever you will ask of the Father in my Name, he will give it to you.
17I command these things to you, so that you may love one another.
About the world’s hatred – About the coming of the Paraclete
18If the world hates you, you know that it has hated me before it hated you. 19If you were of the world, the world would love its own! But you are not of the world, since I chose you out of the world, and so the world hates you. 20Remember what I told you: ‘A servant is not greater than his lord.’1140 If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21But they will do all these things to you on account of my Name, because they do not know the one who sent me. 22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin! 23Whoever hates me also hates my Father. 24If I had not accomplished among them the works which no one else had done [before], they would not have had sin. But now, they have seen [those things] and yet they have hated both me and my Father. 25But this has happened so that the word which was written in their law may be fulfilled: ‘They hated me without reason.’1141
26When the Counselor1142 has come, whom I will send1143 to you from the Father, the Spirit of truth who proceeds1144 from the Father, he will bear witness to me. 27You also will bear witness, because you have been with me from the beginning”.
16
Persecutions – The Lord’s departure announced
“I have told you these things, so that you would not be caused to stumble. 2They will expel you from the synagogues! Yes, the time is coming when whoever kills you will think that he is offering {divine} service1145 to God! 3They will do these things1146 because they have not known the Father or me. 4But I have told you these things, so that when the time arrives, you may remember that I told you about them. I did not tell you these things from the beginning because I was with you. 5But now, I am going to him who sent me, and none of you is asking me, ‘Where are you going?’ 6But because I have told you these things, sorrow has filled your heart. 7Yet, I tell you the truth; it is to your advantage that I go away because if I do not go away, the Counselor will not come to you. But if I go, I will send him to you. 8When he has come, he will convict the world about sin, about righteousness, and about judgment; 9about sin, because they do not believe in me; 10about righteousness, because I am going to my Father and you will not see me any more; 11about judgment, because the prince of this world has been judged.
12I still have many things to tell you, but you cannot bear them now. 13However, when he, the Spirit of truth, has come, he will guide you into all truth because he will not speak from himself, but whatever he hears, he will speak. He will tell you of things that are yet to come. 14He will glorify me by taking from what is mine, and he will declare it to you. 15Everything the Father has is mine; therefore I said that he will take1147 of [what is] mine and will declare it to you. 16In a little while, you will no longer see me, and then after a little while you will see me
17At this, some of his disciples said to one another, “What is this that he is saying to us, ‘In a little while, you will no longer see me, and then after a little while you will see me’ and, ‘because I go to the Father?’” 18And so they kept asking, “What is this that he says, ‘A little while?’ We do not understand1149 what he is saying!”
19Now, Jesus perceived that they wanted to ask him [about these things], and he said to them, “Are you discussing among yourselves concerning this, that I said, ‘In a little while, you will no longer see me, and then after a little while you will see me?’ 20Amen, amen, I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy! 21When a woman gives birth, she has sorrow because her time has come. But when she has delivered the child, she does not remember the anguish any more because of the joy that a human being is born into the world. 22Therefore, you now have sorrow, but I will see you again; and your heart will rejoice, and no one will take your joy away from you!
23In that day you will ask me no [more] questions. Amen, amen, I tell you; whatever you may ask of the Father in my Name, he will give it to you. 24Until now, you have asked nothing in my Name. Ask, and you will receive, so that your joy may be complete! 25I have told you these things in figures of speech. But the time is coming when I will no longer speak to you in figures of speech, but I will tell you plainly about the Father. 26In that day, you will ask in my Name. And I do not tell you that I will pray to the Father for you, 27because the Father himself loves you because you have loved me and believed that I came forth from God. 28I came out from the Father, and I have come into the world. Again, I leave the world and return to the Father”.
29His disciples said to him, “Behold, now you speak plainly, not in figures of speech. 30Now we know that you know all things and we do not need for anyone to ask questions from you. By this we believe that you came forth from God”.
31Jesus answered them, “Do you now believe? 32Behold, the time is coming, yes, and it has now come, when you will be scattered, everyone to his own place, and you will desert me. Yet, I am not alone, because the Father is with me. 33I have told you these things so that in me you may have peace. In the world you have distress,1150 but rejoice! I have overcome the world”.
17
The ‘high-priestly’ prayer
Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come! Glorify your Son, so that your Son may also glorify you. 2Even as you gave him authority over all flesh, to give eternal life to all whom you have given him.
3This is eternal life: that they should know you, the only true God, and him whom you have sent, Jesus Christ.1151
4I have glorified you on the earth! I have accomplished the work which you have given me to do! 5Now, Father, glorify me with yourself with the glory I had with you before the world existed. 6I have revealed your Name to the people whom you have given me out of the world. They were yours, and you have given them to me; they have kept your word. 7Now, they have known1152 that all things you have given me are from you. 8The words you have given me, I have given to them. They have received them and they have known for certain that I came forth from you, and they have believed that you sent me. 9I pray for them; I do not pray for the world, but for those whom you have given me, for they are yours. 10All things that are mine are yours, and yours are mine, and I am glorified in them. 11I am no longer in the world, but these are [still] in the world, and I am coming to you. Holy Father, keep1153 them through your Name which you have given me, so that they may be one, even as we are [one]. 12While I was with them in the world, I protected1154 them in your Name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, so that the Scripture might be fulfilled. 13But now I come to you, and I say these things in the world, so that they may have my joy made full in themselves. 14I have given them your word and the world has hated them because they are not of the world, even as I am not of the world. 15I do not pray that you would take them from the world, but that you would protect1155 them from the evil one. 16They are not of the world, even as I am not of the world. 17Sanctify them in your truth; your word is truth!1156 18As you sent me into the world, I too have sent them into the world. 19I sanctify myself for their sake, so that they too may be sanctified in truth. 20I do not pray only for these, but also for those who [will] believe in me through their word, 21so that they may all be one; even as you, Father, are in me, and I in you. May they be one in us, so that the world may believe that you sent me. 22The glory which you have given me, I have given to them, so that they may be one even as we are one; 23I in them, and you in me. May they be perfected into one, so that the world may know that you sent me, and [that you have] loved them, even as you have loved me. 24Father, I desire that those whom you have given me would be with me where I am, so that they may see my glory which you have given me, for you loved me before the foundation of the world. 25Righteous Father, the world has not known you, but I knew you; and these have known1157 that you have sent me. 26I have made your Name known to them, and I will [continue to] make it known; so that the love with which you loved me may be in them, and I in them”.
18
The Lord is arrested in the garden – Peter and his sword
After speaking these words, Jesus1158 went out with his disciples over the brook [called] Kidron. A garden1159 was there and he and his disciples entered. 2Now Judas, who betrayed him, also knew about the place because Jesus often met there with his disciples. 3Judas then, having taken a band of soldiers and some officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons. 4Jesus, therefore, knowing all that was happening to him, went forward and said to them, “Who are you looking for?”
5They answered, “Jesus of Nazareth”.
Jesus said to them, “I am he”.1160
Judas (who betrayed him), was also standing with them. 6Now, when Jesus said to them, “I am he”, they stepped back and fell to the ground.
7Again, Jesus asked them, “Who are you looking for?”
They replied, “Jesus of Nazareth”.
8Jesus answered, “I told you that I am he.1161 Therefore, if you are looking for me, let these [my disciples] go their way”. 9[He said this] so that the word which he had spoken (“Of those whom you have given me, I have lost none1162”) might be fulfilled.
10Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. 11Jesus commanded Peter, “Put the sword into its sheath! Shall I not drink the cup the Father has given me?”
12At this, the band of soldiers, the commanding officer, and the officers of the Jews took hold of Jesus and bound him. 13They first led him to Annas because he was the father-in-law of Caiaphas who was the high priest1163 that year. 14Now, it was Caiaphas who had advised the Jews that it was better that one man should perish for the [entire] people.
Peter’s denial – The Lord before Annas
15Simon Peter followed Jesus, as did another disciple. Now, that disciple was known to the high priest and entered in with Jesus into the high priest’s courtyard. 16But Peter was standing at the door outside. So, the other disciple, who was known to the high priest, went out and spoke to the woman who guarded the door, and brought Peter in. 17Then the servant-girl who kept the door asked Peter, “Are you also one of this man’s disciples?”
Peter replied, “I am not!”
18Now, it was cold, and the servants and officers were standing there, around a charcoal fire they had made. As they were warming themselves, Peter was with them, standing and warming himself.
19Meanwhile, the high priest asked Jesus about his disciples, and about his teaching. 20Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret! 21Why do you ask me? Ask those who have heard me what I told them. Behold, these people know what I said”.
22When Jesus had said this, one of the officers who was standing by slapped him with his hand, saying, “Do you answer the high priest like that?”
23Jesus replied, “If I have spoken evil, testify to the evil; but if [I have spoken] well, why do you strike me?”
24Annas sent him bound to Caiaphas, the [ruling] high priest. 25Now, while Simon Peter was standing and warming himself, people said to him, “You are not also one of his disciples, are you?”
Peter denied it, and said, “I am not!”
26One of the servants of the high priest, being a relative of the man whose ear Peter had cut off, said, “Did not I see you in the garden with him?”
27At this, Peter denied it again, and immediately the rooster crowed.
Before Pilate
28Then, Jesus was taken from Caiaphas to the Praetorium. It was early, and the Jews1164 themselves did not enter into the Praetorium in order not to be made ritually impure1165 and to be able to eat the Passover. 29For this reason, Pilate went out to them and asked, “What accusation do you bring against this man?”
30“If he were not a criminal”, they replied, “we would not have handed him over to you”.
31At this, Pilate said to them, “Take him yourselves and judge him according to your law”.
Then, the Jews told him, “It is not lawful for us to put anyone to death!” 32(This was to fulfill the word which Jesus had spoken, by which he had indicated by what kind of death he would die).
33So Pilate went back into the Praetorium. Having called Jesus, he asked him, “Are you the King of the Jews?”
34Jesus answered, “Do you say this by yourself, or did others tell you about me?”
35Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?”
36Jesus replied, “My Kingdom is not of this world! If my Kingdom were of this world, my servants would have fought so that I would not be delivered to the Jews. But as it is, my Kingdom is not from here”.
37Pilate therefore said to him, “Are you a king then?”
Jesus answered, “You say that I am a king. I was born and I have come into the world for this reason: that I should bear witness to the truth. Everyone who is ‘of the truth’ listens to my voice”.
38Pilate said to him, “What is truth?”
After saying this, he went out again to the Jews, and said, “I find no basis for a charge against him. 39But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews?”
40Then they all shouted back, “Not this man, but Barabbas!” Now Barabbas was a rebel.
19
The Lord is flogged, mocked, condemned
Then, Pilate took Jesus and had him flogged. 2The soldiers twisted thorns into a crown, placed it on his head, and dressed him in a purple garment. 3They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4Then, Pilate went out again. He said to the Jews,1166 “Behold, I bring him out to you, so that you may know that I find no basis for a charge against him”.
5When Jesus came out, wearing the crown of thorns and the purple garment, Pilate said to them, “Behold, the man!”
6But when the chief priests and the officers saw Jesus, they shouted, “Crucify! Crucify!”
Pilate answered, “Take him yourselves, and crucify him, for I find no basis for a charge against him”.
7The Jews insisted, “We have a law, and according to our law, he should die, because he made himself the Son of God”.
8However, when Pilate heard these words, he was even more afraid. 9Returning into the Praetorium, he asked Jesus, “Where are you from?” But Jesus gave him no answer. 10Then Pilate asked him, “Are you not speaking to me? Do you not know that I have power to release you, and the power to crucify you?”
11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore, he who delivered me to you has a greater sin”.
12From then on, Pilate tried to release Jesus, but the Jews cried out, “If you release this man, you are not Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, and in Hebrew, “Gabbatha”. 14Now it was the Preparation Day of the Passover, at about the sixth hour.1167 He said to the Jews, “Behold, your King!”
15But they shouted, “Away with him! Away with him! Crucify him!”
Pilate asked them, “Shall I crucify your King?”
The chief priests answered, “We have no king but Caesar!”
The crucifixion – John and the Lord’s mother
16And so, Pilate delivered Jesus to them, to be crucified. Accordingly, the guards1168 took Jesus and led him away.1169 17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”. 18There, they crucified him, and along with him two other men, one on each side and Jesus in the middle. 19Pilate also wrote a notice and had it placed on the cross. It read, “Jesus of Nazareth, the King of the Jews”. 20Many of the Jews read this inscription because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek. 21Then, the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘he said, I am King of the Jews.’”
22Pilate answered, “What I have written, I have written”.
23After the soldiers had crucified Jesus, they took his garments and divided them into four parts, to every soldier a part; with the tunic1170 remaining. Now, the tunic was without seam, woven from the top throughout. 24Then, they said to one another, “Let us not tear it, but cast lots for it to decide whose it will be!” This was to fulfill the Scripture which says:
They have divided my garments among them and for my cloak they cast lots.1171
And this is what the soldiers did. 25But there were standing by the cross of Jesus his mother, and his mother’s sister1172 (Mary [the wife]1173 of Clopas), and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, “Woman, behold your son!” 27Then he said to the disciple, “Behold, your mother!” And from that hour, the disciple took her to his own home.
28After this, perceiving that all things were now accomplished,1174 and so that the Scripture might be fulfilled, Jesus said, “I am thirsty”. 29Now, a vessel full of sour wine had been placed there; so the soldiers put a sponge full of the sour wine on [a stick of] hyssop and held it at his mouth. 30Then, after Jesus received the sour wine, Jesus1175 said, “It is accomplished!”1176 And he bowed his head and gave up his spirit.
Pierced by a lance: Blood and water
31Because it was the Day of Preparation, in order that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a great day), the Jews asked Pilate that the legs [of those crucified] might be broken, and that they might be removed. 32Therefore, the soldiers came and broke the legs of the first who has been crucified with Jesus, then the legs of the other. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34However, one of the soldiers pierced his side with a spear, and immediately, blood and water came out. 35He who has seen [this] has borne witness, and his testimony is true. He knows that he tells the truth, so that you may believe. 36For these things happened so that the Scripture might be fulfilled, “Not one of his bones will be broken”.1177 37Again, another Scripture says, “They will look on him whom they pierced”.1178
Joseph of Arimathaea – The Lord’s burial
38After these things, Joseph of Arimathaea (who was a disciple of Jesus but secretly for fear of the Jews) asked Pilate for permission to take away the body of Jesus. Pilate gave him permission, and so Joseph came and took away his body. 39Nicodemus (who earlier had come to Jesus by night) also came and brought a mixture of myrrh and aloes, about a hundred Roman pounds.1179 40Then, they took Jesus’ body and wrapped it in linen cloths with the spices, according to the burial custom of the Jews. 41Now, there was a garden at the place where Jesus had been crucified. In the garden, there was a new tomb in which no one had ever yet been laid. 42Then, because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.
20
The empty tomb – Appearance to Mary Magdalene
Now, on the first [day] of the week,1180 Mary Magdalene went to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb. 2At this, she ran [back] and came to Simon Peter and to the other disciple whom Jesus loved, and she told them, “They have taken away the Lord out of the tomb, and we do not know where they have laid him!”
3Then, Peter and the other disciple went out toward the tomb. 4Both ran together: the other disciple outran Peter and arrived at the tomb first. 5Bending over and looking inside, he saw the linen cloths lying there, but he did not enter in.1181 6Then Simon Peter arrived, following him, and he entered into the tomb. He saw the linen cloths lying, 7and the cloth that had been [placed] on Jesus’ head, not lying with the linen cloths but rolled up in a place by itself. 8Finally, the other disciple (who had arrived first at the tomb) also entered in, and he saw and believed. 9(For as yet, they still did not understand the Scripture: that Jesus had to rise from the dead). 10After this, the disciples returned to their own homes.
11However, Mary remained standing outside the tomb, weeping. As she was crying, she stooped to look inside the tomb, 12and saw two angels in white, sitting where the body of Jesus had been, one at the head, and one at the feet. 13They asked her, “Woman, why are you weeping?”
She answered, “Because they have taken away my Lord, and I do not know where they have laid him”. 14After saying this, she turned around and saw Jesus standing, but she did not know1182 that it was Jesus.
15Jesus said to her, “Woman, why are you weeping? Who are you looking for?”
Supposing him to be the gardener, she answered, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away”.
16Jesus said to her, “Mary!”
She turned around and said to him in Aramaic,1183 “Rabbouni!”1184 (which is to say, “Teacher!”)1185
17Jesus said to her, “Do not hold me, for I have not yet ascended to my Father. But go to my brethren1186 and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”1187
18Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
Appearance to the disciples – Thomas
19In the evening on that [same] day (the first day of the week), and as the doors [of the place] where the disciples were assembled were locked, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you”.
20When he had said this, he showed them his hands and his side. At this, the disciples rejoiced when they saw the Lord. 21Then again, Jesus said, “Peace be with you! As the Father has sent me, I also send you”. 22When he had said this, he breathed on them and told them, “Receive the1188 Holy Spirit! 23If you forgive anyone’s sins, they are forgiven; if you retain anyone’s sins, they are retained”.
24However, Thomas called ‘the Twin,’1189 one of the Twelve, was not with them when Jesus came. 25So the other disciples told him, “We have seen the Lord!”
But Thomas replied, “Unless I see in his hands the print of the nails and put my hand into his side, I will not believe!”
26After eight days, his disciples were inside once again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them, and he said, “Peace be with you”. 27Then, he said to Thomas, “Put your finger here, and see my hands! Place your hand here and put it into my side. Do not be unbelieving, but believing!”
28Thomas answered him, “My Lord and my God!”
29Jesus said to him, “Because you have seen me,1190 you have believed! Blessed are those who have not seen, and have believed”.
The Author’s Purpose
30Now, Jesus accomplished many other signs in the presence of his disciples, which are not written in this book. 31However, these ones are written, so that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in his Name.
21
Appearance at the Lake
After these things, Jesus manifested himself again to the disciples at the sea of Tiberias. He manifested himself in this way: 2Simon Peter, Thomas called Didymus, Nathaniel of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3Simon Peter said to them, “I am going fishing!”
They replied, “We are also coming with you!” At once, they went out and got into the boat; however, but they caught nothing that night! 4Just after daybreak, Jesus stood on the shore, but the disciples did not know that it was Jesus. 5Therefore, Jesus asked them, “Children, do you have anything to eat?”
They answered him, “No!”
6He said to them, “Cast the net on the right side of the boat, and you will find some”.
And so, they cast the net, and now, they were not able to draw it in because of the multitude of fish! 7At this, that disciple whom Jesus loved said to Peter, “It is the Lord!”
When Simon Peter heard that it was the Lord, he wrapped his undergarment around him (for he was partly dressed)1191 and threw himself into the sea. 8But the other disciples came in the little boat dragging the net full of fish (for they were not far from the land, but about a hundred yards1192 away). 9When they got out on the shore, they saw a fire of coals there, and fish laid on it, and bread. 10Jesus told them, “Bring some of the fish which you have just caught”.
11Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net was not torn.
12Jesus said to them, “Come and eat breakfast!”
None of the disciples dared to ask him, “Who are you?” knowing that it was the Lord.
13Then, Jesus came and took the bread, gave it to them, and the fish likewise. 14This was now the third time that Jesus was manifested to his disciples, after he had risen from the dead.
Jesus and Peter
15When they had eaten their breakfast, Jesus asked Simon Peter, “Simon, son of Jonah,1193 do you love1194 me more than these?”1195
Peter replied, “Yes, Lord; you know that I have affection1196 for you”.
Jesus said to him, “Feed my lambs”. 16Again, Jesus asked a second time, “Simon, son of Jonah, do you love1197 me?”
Peter replied, “Yes, Lord; you know that I have affection for you”.
Jesus said to him, “Tend my sheep”. 17A third time, Jesus asked, “Simon, son of Jonah, do you have affection1198 for me?”
Peter was grieved because Jesus1199 asked him the third time, “Do you have affection for me?” He said, “Lord, you know everything! You know that I have affection for you”.
Jesus said to him, “Feed my sheep! 18Amen, amen, I tell you; when you were young, you dressed yourself, and you walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go”.
19Now, Jesus said this to indicate by what kind of death Peter would glorify God. When he had said this, he said to Peter, “Follow me!”
About the beloved disciple – His Testimony
20Then Peter, turning around, saw that the disciple whom Jesus loved was following [them]. (This was the disciple who had also reclined near Jesus’ breast at the supper and asked, “Lord, who is going to betray you?”) 21Peter, seeing him, asked Jesus, “Lord, what about this man?”
22Jesus answered, “If I desire that he stay until I come, what is that to you? You follow me”. 23Therefore, this saying went out among the brethren, that this disciple would not die. Yet, Jesus did not say to Peter1200 that he would not die, but, “If I desire that he stay until I come, what is that to you?” 24This is the disciple who bears witness about these things and who wrote these things.
We know that his testimony is true. 25There are also many other things which Jesus did. If they were all written, I suppose that even the world itself could not contain the books that would be written.

James the Righteous, Bishop of Jerusalem Contemporary icon; Orthodox Church in America


Pentecost, the Descent of the Holy Spirit (Feast: Fifty days after Pascha) Theophanis the Cretan, 1546, Mount Athos

* * *
Примечания
The Greek word Logos (λόγος) is traditionally translated as “Word”. French translations sometimes use “Verb” which has a dynamic quality. The English “Message” or “Expression of the Mind” may also be appropriate attempts to convey the nuance of the Greek concept. The Jewish-Alexandrian theologian and philosopher Philo wrote extensively about the Logos in ways that are reminiscent of NT theology. For instance, his teaching that “For the Logos of the living God being the bond of every thing, as has been said before, holds all things together, and binds all the parts, and prevents them from being loosened or separated” echoes Colossians 1:17
Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. This second theos could also be translated ‘divine’ as the construction indicates a qualitative sense for theos. The Word is not God in the sense that he is the same person as the theos mentioned in 1:1a; he is not God the Father (God absolutely as in common NT usage) or the Trinity. The point being made is that the Logos is of the same uncreated nature or essence as God the Father, with whom he eternally exists. This verse is echoed in the Nicene Creed: “God (qualitative or derivative) from God (personal, the Father), Light from Light, True God from True God… homoousion with the Father”.
Compare Wisdom 9:1
The word translated “overcome” (katelaben) can also be translated “comprehended”. It may refer to getting a grip on an enemy to defeat him.
Or “know”
The Greek also conveys the idea of “choosing / taking hold of / taking advantage of”
Greek ἐξουσίαν – or “right / privilege”
A few manuscripts and ancient writers read “he” instead of “they” in reference to the incarnate Logos.
Or “pitched his tent”, a strong allusion to the journey motif discussed in the Introduction
Or “unique / one and only / uniquely loved”
Compare Colossians 1:19;2:9–10
Or “grace in the place of the grace given in the past”
Or “one and only”, “uniquely loved” – the word can also mean “only-begotten” (μονογενής)
CT reads “God” and many ancient writers (Irenaeus, Clement, Origen, Basil, Gregory of Nyssa) know of this reading. 1:18 is sometimes translated “the only-begotten God who is…” or “the unique God”. See Appendix C for a discussion of 1:1 and 1:18
Or “intimate with the Father”. “close to the Father’s heart”
NT agrees with LXX against MT
Isaias (Isaiah) 40:3
Or “recognize”
CT omits “who is ranked before me”
Greek “he”
A few manuscripts read “the chosen son of God / the chosen one of God”
Greek “he”
4:00 pm
Greek Μεσσίαν not Χριστός
“Messiah” (Hebrew) and “Christ” (Greek) both mean “Anointed One”.
Greek “he”
Greek “he”
This “you” is plural
Greek “upon, on, toward” – this may be an allusion to a Jewish understanding of Jacob’s vision of angels. Jesus is often presented as the new Jacob-Israel, as in Matthew’s (2:15) application of Hosea 11:1 MT.
2 to 3 measures (metretes) is about 20 to 30 gallons, or 75 to 115 liters
The gospel of John uses the word “sign(s)” instead of “miracles”
Or possibly “began to believe”
See Appendix E
Or “will devour me” – Psalms 69:9 / 68 LXX
See Matthew 26:61
The word translated “anew” (ἄνωθεν) (anothen) here and in John 3:7 also means “again”, “from above” or even “from the very first”.
Or “spirit”
The same Greek word (πνεύματος)(pneuma) means wind, breath, and spirit.
CT omits “who is in heaven” based on the Alexandrian tradition. However, the longer ending “who is in heaven” was known to many ancient writers, including Hippolytus, Origen, Dionysius, Hilary, Jerome, Augustine). Origen and Jerome also mention the shorter form.
CT omits “not perish but”
Or “one and only / unique / uniquely loved”
Literally “the one believing in him”
The Greek σωθῇ also conveys the idea of “to deliver / rescue / heal / make well”
Or “one and only / unique / uniquely loved”
Greek “they”
Or “controversy”
Other manuscripts read “a (certain) Jew”
Or “purification (rites)”
Verses 31–36 are either a discourse by John the Baptist or more probably a reflection by the evangelist.
Or “receives”
Or “disobeys”
CT reads “Jesus”
Noon
This part of the verse is omitted in א*, D, and several old Latin manuscripts.
Greek κύριε (can also mean “Lord”)
In John 4:19–14, proskuneo can also be translated “worship (in the broad sense)”, “venerate”, “fall down in reverence”, “do obeisance” (see NT introduction regarding proskuneo).
Mount Gerizim
Or “an hour / the hour”
Or “an hour / the hour”
Or “God is Spirit / spirit”
Greek Μεσσίας
Greek “they”
Or also “crop / outcome / gain”
Or “perceive / recognize / acknowledge”
CT omits “the Christ” (following P66, P75, א, B)
Greek “he”
Or “received”
Greek κύριε (can also mean “Lord”)
1:00 pm
Or “knew / realized”
CT omits “waiting for the moving of the water” as well as verse 4
Or “knew / learned / realized”
Greek κύριε (can also mean “Lord”)
CT omits “and sought to kill him”
Compare Wisdom 2:16
Greek “he”
Or “loves” (Greek φιλεῖ)
Greek “he”
The Greek could be translated “a Son of Man” or “the Son of Man”.
Greek “he”
Greek εἶδος not μορφή
Greek τοῦ μόνου θεοῦ
Greek “he”
About 6 to 8 months of a laborer’s wages
Or “wasted”
25 to 30 stadia is about 5 to 6 kilometers or about 3 to 4 miles
Greek “they”
Or “I am”
Sealing is connected with anointing (in this case high priestly anointing) as in the Orthodox rite of Chrismation.
Greek and Hebrew use the same word for “heaven”, “the heavens”, “the sky”, and “the air”.
Psalms 78:24–25 / 77 LXX. NT agrees with LXX against MT. Also Exodus 16:4; Nehemiah 9:15
Or “cast out”
Or “him” – some looser translations have “them”
Or “him” – some looser translations have “them”
Or “in”
Isaias (Isaiah) 54:13
CT omits “in me”
Or “fathers”
Or “If anyone eats of this bread, this one will live forever!”
The Greek μένει is also translated “abide(s)”
The Greek τρώγων means “eat, chew”. It is sometimes loosely translated “feed on”.
Or “an offensive saying”
Or “retreated”
CT reads “the Holy [One] of God” based on P75, א, B, D, L, W. A few manuscripts read “the Christ, the Holy [One] of God” or “the Christ, the Son of God”
Or “Tents / Booths”
See Appendix E
CT omits “yet”
Or “in secret”
Or also “complaining / whispering”
Literally “know letters”
Greek “his”
Or “know about”
Or “on my own”
A different punctuation would read “If anyone is thirsty, let him come to me and drink who believes in me! As the Scripture has said, rivers of living water will flow from within him!” There are two ancient traditions as to ‘from whose body’ the rivers of living waters will flow – that of the believer or that of Christ. These second reading given in this footnote represents the reading and interpretation (“will flow from within him” = from Christ) of those associated with Asia Minor (sometimes called “Western view”, as in NTTT p. 282), including Justin, Hippolytus, Irenaeus, Ephrem and even Cyprian. The more usual view (main reading, where the waters flow from the believer) is associated with Origen, Athanasius and the Greek fathers.
2 Samuel 7:12
Micah 5:2
Greek σχίσμα (schism)
Or “the officers”
Greek “them”
See Isaias (Isaiah) 9:1 and Matthew 4:13–16.
Verses 7:53–8:11 are not found in all manuscripts (7:53–8:11 does not appear in P66, P75, א, B, Cvid, L, N, T, W, Δ, Θ, Ψ, and others) but are part of the Patriarchal Text. According to Eusebius (History of the Church; 3.39.17), both Papias and the lost gospel according to the Hebrews mention the story of a woman caught in many sins.
Leviticus 20:10; Deuteronomy 22:22
MT and TR add “being convicted by their conscience”
Or “Lord”
Isaias (Isaiah) 60:1
Or “true”
Deuteronomy 17:6; 19:15
Or “I AM” – this verse, as much as 8:58 is a very strong affirmation of the Lord’s unique status (see note below).
The Greek is simply ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, but many translators feel that the concluding {he} is implied. NIV reads “if you do not believe that I am the one I claim to be” – NAB has “if you do not believe that I AM” – see note on John 8:58.
Or “judge”
See verse 24
Or “to myself”
Or “have an intimate knowledge of / recognize / perceive”
Psalms 119:45 / 118 LXX
Or “I came from God and now I am here” (as in NIV and NRS)
Greek διαβόλου (diabolos) – the dia-bolic is the opposite of sym-bolic, it is the disunity between the sign or word and what is real, as in Genesis 3:1–15
Greek τῶν ἰδίων λαλεῖ
The sentence ends with the Greek ἐγώ εἰμι which may be connected with Isaias (Isaiah) 41:4 and 46:4. However, the connection with Exodus 3:13–15 (LXX) is unlikely since the expression is ἐγώ εἰμι ὁ ὤν; where ego eimi simply introduces the predicate o hon (The Being, The Existing One). Since there are many other verses which clearly apply the Divine Name YHWH to Jesus Christ, the icon of the Savior always has the letters Ὁ ὬΝ in the halo. Apart from these theological considerations, this construction is also fairly idiomatic (John 14:9; 15:27) and could be properly translated as “I have been [in existence] before Abraham was [even] born” – (see also 9:9 and compare with Micah 5:2).
CT omits this clause
Greek “he”
Greek ἐγώ εἰμι (which indicates that this idiomatic expression is fairly neutral – see note on 8:58).
Psalms 66:18 / 65 LXX; Proverbs 15:29; 28:9
Greek “him”
Or “Lord”
Or “Lord”
proskuneo can also be translated “worship (in the broad sense)”, “venerate”, “fall down in reverence”, “do obeisance” (see NT introduction regarding proskuneo)
Or “he”
Or “know”
Isaias (Isaiah) 40:11; Ezekiel 34:11–12,15,22
Isaias (Isaiah) 56:8
Isaias (Isaiah) 53:7–8
Greek “it”
Exodus 4:11
The “Feast of the Dedication” is the Greek name for “Hanukkah”, a celebration of the rededication of the Temple (see 1Maccabees 4:59)
Or possibly “a god” (see verses 34–35)
Psalms 82:6 / 81 LXX
Or “sanctified”. This seems to be reference to Christ’s consecration as Great High Priest.
Or “know”
Or “him for whom you have great affection”. The Greek is φιλεῖς
Here, the word is ἠγάπα
“Didymus” means “Twin”
This “him” seems to be a reference to Lazarus rather than to Jesus.
15 stadia is about 2.8 kilometers or 1.7 miles
Or “secretly”
Greek “she”
Greek “this one”
CT omits “from the place where the dead man was lying”.
A Roman pound of 12 ounces, or about 340 grams
300 denarii was about a year’s wages for an agricultural laborer.
“Hosanna” means “save us” or “help us, we pray”.
Psalms 118:25–26 / 117 LXX
Zechariah 9:9
Greek “him”
proskuneo can also be translated “worship (in the broad sense)”, “venerate”, “fall down in reverence”, “do obeisance” (see NT introduction regarding proskuneo)
Or “Lord”
Or “protect”
Or “the sky”
Or “all kinds [of people]” (Jews and Gentiles)
Or “predict”
Isaias (Isaiah) 9:7; Daniel 2:44 (but see also Isaias (Isaiah) 53:8)
NT agrees with LXX against MT
Isaias (Isaiah) 53:1
Isaias (Isaiah) 6:10
A reference to Isaias (Isaiah) 6:1 or possibly 52:13 (δοξασθήσεται σφόδρα) (compare Luke 24:26). The connection between John 12 (εἶδεν τὴν δόξαν αὐτοῦ) and Isaias (Isaiah) 6:1 (ὁ οἶκος τῆς δόξης αὐτοῦ) is almost certain.
CT reads “keep them / obey”
Or “understand / perceive the meaning”
Psalms 41:9 / 40 LXX
Or “I AM” or “I am the one” – See note on 8:24
Greek “he”
This expression may be figurative (reclining close to someone, at the place reserved for an intimate friend or relative) or it may also be more literal.
Greek “he”
Or “rooms / homes / dwelling places”
Compare Wisdom 6:18
Greek παράκλητον (parakleton): Comforter (KJV), Counselor (NIV, RSV), Helper, Intercessor, Advocate (NRS, NAB)
Or “our home”
Or “obey”
See Appendix D on the Filioque for the patristic understanding of this statement
Hebrews 12:5–9
Or “abide”
Greek “they”
Compare Wisdom 3:9
Psalms 35:19 / 34 LXX; 69:4 / 68 LXX
See 14:16
Greek πέμψω (see Appendix D)
Greek ἐκπορεύεται (see Appendix D)
Greeke λατρείαν
TR adds “to you”
CT and MT read “takes” instead of “will take”
CT omits this clause
Or “know”
Or “tribulation”
It is unclear whether verse 3 is attributed to Jesus or if it is intended as a comment or exclamation by the evangelist. Compare Wisdom 15:3
Or “recognized / perceived / understood”
Or “protect / preserve”
Or “kept”
Or “keep”
Psalms 119:142 / 118 LXX
Or “recognized / perceived”
Greek “he”
Or perhaps an olive grove
Greek Ἐγώ εἰμι
Greek Ἐγώ εἰμι
Greek ἀρχιερεύς
Greek “they”
Or “defiled”
Greek “them”
“the sixth hour” would have been 6:00 am according to the Roman timekeeping system, or noon for the Jewish timekeeping system.
Greek “they”
CT omits the second part of this verse.
Or “undergarment”
Psalms 22:18 / 21 LXX; Mark 15:24
In this verse, perhaps “sister in law” (Clopas may have been Joseph’s brother or a close relative). See Appendix E.
The expression ‘Mary of Clopas’ in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favored the reading «wife of Clopas» (as reflected in above translation). However, some commentators have held that St. Anne had three husbands and see Clopas as one of Annés husbands and father of Mary of Clopas.
Greek τετέλεσται (conveys the idea of reaching an end or purpose)
Greek “he”
Greek τετέλεσται (conveys the idea of reaching an end or purpose)
Exodus 12:46; Numbers 9:12; Psalms 34:20 / 33 LXX
Zechariah 12:10. Compare LXX and MT (MT has “look on me whom they pierced”)
100 Roman pounds of 12 ounces each, or about 72 pounds, or 33 Kilograms
Greek μιᾷ τῶν σαββάτων
Perhaps because he was a Jewish priest
Or “recognize / perceive”
Or “Hebrew”
Rabboni is a transliteration of the Hebrew word for “great teacher”.
Or “Master”
Here, ἀδελφούς is clearly a reference to the spiritual brothers or disciples.
Notice that Jesus did not say “our Father and our God”
The Greek actually uses the indefinite, which means that the most literal and accurate translation would be “receive a h/Holy s/Spirit”
Sometimes simply transliterated as “Didymus”
TR adds “ Thomas”
The Greek word γυμνός is often translated “naked” but is more likely to mean “wearing only an undergarment”
200 cubits is about 100 yards or about 91 meters
CT reads “John”, also in verse 17
Greek ἀγαπᾷς
Here “these” is probably a reference to the other disciples. It also also been suggested that “these” could also be a reference to the fish (and fishing).
Greek φιλῶ
Greek ἀγαπᾷς
Greek φιλῶ – the Lord changes from from ἀγαπᾷς to φιλῶ
Greek “he”
Greek “him”
