III. INDEX METHODICUS

A) UNIVERSE

ϯ BARTHOLOMÆUS, apost. Fg., 2, 785–6.

ϯ MATTHIAS, apost. Fg., 2, 783–4.

ϯ BARNABAS. Fg., 2, 781–2.

CLEMENS ROMANUS. Fg., 1, 453–60; 1475–6.

PAPIAS. Fg., 5, 1255–62.

SENIORES apud Irenæum, 5, 1385–1402.

JUSTINUS. Fg., 6, 1591–1600; 1801–2.

TATIANUS. Fg., 6, 1601–2, 1801–6.

CLAUDIUS APOLLINARIS. Fg., 5, 1293–6.

MELITO. Fg., 5, 1207–26.

IRENÆEUS. Fg., 7, 1225–64; 2017–18. (Pfaffiana, 1248–57.)

PANTÆNUS. Fg., 5, 1329–32. SERAPION ANTIOCHENUS. 5, 1373–6.

CLEMENS ALEXANDRINUS. Stromatum. lib. 1–8, 8, 685–1382; 8, 9–602.

Hypotyposes, 713–50.

Fragmenta, 749–54.

HIPPOLYTUS. Fg., 10, 861–74.

ORIGENES, Periarchon, lib. 1–4, 11, 111–414; Stromatum fg., 101–8.

Philocalia, 14, 1309–16.

GREGORIUS THAUMATURGUS. Expositio fidei, 10, 983–88.

Fragmenta, 10, 1789–90.

DIONYSIUS ALEXANDRINUS.Fg.,10, 1597–1602.

Epistolæ, 1291–1344.

THEOGNOSTUS. Fg., 10, 239–42.

PIERIUS. Fg., 10, 243–6.

METHODIUS. Fg., 18, 339–40; 403–8.

PETRUS I ALEX. Fg., 18, 509–22. EUSTATHIUS ANT. Fg., 18, 675–96.

ATHANASIUS. Expositio fidei, 26, 199–208.

Tomus ad Antiochenos, 26, 795–810.

Epistola ad Jovianum, 813–24.

Sermo major de fide, 26, 1263–94; 1237–40; 1247–50.

Epistolæ heortasticæ, 26,1360–1444.

Fragmenta, 1217–1326.

ϯ ATHANASIUS ALEX. Explicatio symboli, 26, 1231–2; 28. 1637–44.

Liber de definitionibus, 28, 533–44.

Quæstiones ad Antiochum, 597–700.

Aliæ, 773–96.

Expositio fidei, 26. 1262.

Brevis expositio fidei, 1321–24.

Fides Patrum nicænorum. 28, 1637–44.

Symbolum Quicumque, 1581–96.

Ejus expositio, 1595–1604.

Epistola catholica. 28, 81–84.

Epistola ad episcopum Persarum, 1554–68.

Symbolum HIEROSOLYMITANUM, 33, 533–6.

CYRILLUS HIEROS. Catecheses 1–23, 33, 351–1128 (in primis 4–5, 453–524).

Fragmenta, 1181–2; 1203–4.

ϯ EUSEBIUS CÆSAR. De incorporali et invisibili Deo, 24, 1113–28; 1127–36.

BASILIUS СÆS. Homilia de fide, 31, 463–72 et 675–82.

BASILIUS et GREGORIUS NAZ. ϯ. De sancta et orthodoxa fide, latine, 30, 831–6.

GREGORIUS NAZIANZENUS. Homilia de dogmate, 35, 1065–82.

De moderatione in disputando, 36, 173–212.

Carmina theologica, 37, 397–522.

GREGORIUS NYSSENUS. Oratio catechetica magna, 45, 9–116.

De cognitione Dei, 46, 1111–26.

ISAAC JUDÆUS. Liber fidei seu de Trinitate et Incarnatione Domini, 33, 1541–6.

ϯ CÆSARIUS. Dialogi 1–4, 38, 851–1191.

AMPHILOCHIUS ICONIENSIS. Fg., 39, 97–118.

DIDYMUS ALEX. Fg., 39, 1109–10.

EPIPHANIUS.» Expositio fidei, 42, 773–832. Ancoratus, 43; 11–236.

ϯ De numerorum mysteriis, 507–18.

CHRYSOSTOMUS. Catechesis ad illuminandos, 1–2, 49, 223–32; 231–40; ϯ 60, 739–42.

De perfecta caritate, 56, 279–90.

PS.-CHRYSOSTOMUS. De fide, 60, 767–72.

De spe, 60, 771–74.

De caritate, 60, 773–6; 61, 681–4; 62, 769–72.

Homilia de Legislatore, 56, 397–410.

THEODORUS MOPSUESTENUS. Fg.,66, 969–1020.

PROCLUS. Fg., 65, 885–8.

THEODOTUS ANCYRANUS. Expositio symboli nicæni, 77, 1313–48.

CYRILLUS ALEXANDRINUS. Homiliæ paschales, 1–30, 77, 401–982.

Fragmenta, 76, 1421–54.

THEODORETUS. De divina caritate, 82,1497–1522.

PS.-JUSTINUS, Quæstiones et responsiones ad Orthodoxos, 6, 1249–1400.

Expositio rectæ confessionis, 1207–40.

AMPHILOCHIUS SIDENSIS. Fg., 77, 1115–6.

GENNADIUS I CP. Fg., 85, 1621–4.

TIMOTHEUS III ALEX. Fg., 86, I, 267–70.

ϯ DIONYSIUS AREOPAGITA, 3–4.

JOANNES MAXENTIUS. Fidei professio, 86, I, 89–90.

THEODOSIUS ALEX. Fg., 86, I, 285–6. EUSEBIUS ALEX. De caritate, 86, I, 323–28.

LEONTIUS ET JOANNES. Collectanea de rebus sacris, 86, II, 2017–2100.

PAMPHILUS. Panoplia dogmatica, PGLT, 80. 885–932.

LEONTIUS BYZANTINUS. Fg., 86, II, 2003–16. EULOGIUS ALEX. Fg., 86, II, 2939–64. SOPHRONIUS HIER. Fg., 87, III, 4009–12.

ANASTASIUS ANTIOCHENUS. De rectis dogmatibus orationes 1–5, 89, 1309–62.

ϯ Explicatio fidei orthodoxæ [Anastasii et Cyrilli Alexandrini], 89, 1399–1404.

MAXIMUS CONFESSOR. Centuriæ 1–4 de caritate. 90, 959–1080.

Capitum theologicorum et o_economicorum centuriæ 1–2, 1083–1176.

Capita quinquies centena, 1177–1392.

Alia, 1401–62.

Fg. ex opere 63 dubiorum, 1461–62.

Quæstiones ad Theopemptum, 1393–1400.

Mystagogia, 91, 657–718.

Loci communes, 721–1018.

Ambiguorum liber, l031–418.

Scholia in Dionysium Areopagitam, 4, 15–432.

ANASTASIUS SINAITA. Hodegus, 89, 35–310.

Quæstiones, 329–824.

THALASSIUS. Centuriæ 1–4, 91, 1427–70.

GREGORIUS II, papa. Confessio fidei (Epistola ad Germanum I CP), 91, 1017–24; 98, 147–56.

JOANNES DAMASCENUS. Dialectica, 94, 521–676.

De fide orthodoxa, 789–1228.

De recta sententia, 1421–32.

De institutione elementari, 95, 99–112.

Fragments, 95, 227–38.

Dubia, 411–16.

Expositio fidei ex arabico latine, 417–36.

Sacra Parallela, 95, 1039–1588; 96, 9–442.

THEODORUS ABUCARA. Demonstratio ex ratione quod Deus est, 97, 1491–1504.

De nominibus Dei, 1565–8. Dialogus hæretici et orthodoxi de Deo et deitate, 1567–76.

Utrum Deus etiamnum creet, 1593–4.

TARASIUS. Apologeticus et Epistolæ, 98, 1423–80. GERMANUS I CP. Epistolä dogmatical, 98, 147–222.

THEODORUS STUDITA, Sermones catechetici 1–134, 99, 509–688; 1811–12, latine.

NICEPHORUS I CP. Epistola ad Leonem III, papam, 100, 169–200.

ANONYMUS BECUCCIANUS. Dogmata orthodoxa (simul compendiaria fidei expositio), 98, 1229–40.

SYMEON JUNIOR THEOLOGUS. Orationes 1–33, 120, 321–508.

Divinorum amorum liber, 507–602.

Capitula practica et theologica, 603–88.

De fide, 693–702.

ANONYMUS SCHOLASTICUS. De Deo, 120, 709–12.

EPIPHANIUS. De religione Christiana libellus, 120. 273–86.

NICETAS PECTORATUS. Capitum tres centuriæ, 120, 851–1010.

PHILIPPUS. Dioptra rei christianæ cum præfationibus, 127, 707–878.

MICHAEL PSELLUS. De omnifaria doctrina, 122, 687–784.

Versus politici de dogmate, ᵿ, 122, 811–18.

EUTHYMIUS ZIGABENUS. Panoplia dogmatica, 130, 19–1362.

Expositio symboli, 131, 9–20.

THEODORUS PRODROMUS, ᵿ, 133, 1221–2.

EUSTATHIUS THESSALONICENSIS. Dialogus inter Theophilum et Hieroclem, 135, 909–26.

ANTONIUS MELISSA. Loci communes, 136, 785–1244.

NICETAS ACOMINATUS. Thesaurus fidei orthodoxæ, 139, 1091 ad 140, 284.

NICEPHORUS BLEMMYDA. Sermo ad monachos suos (De fide), 142, 583–606.

GREGORIUS PALAMAS. De fide, 151, 93–101.

Confessio fidei orthodoxæ, 763–68.

CONSTANTINUS HARMENOPULUS. De fide orthodoxa, 150, 29–42.

THEOPHORUS NICÆNUS, Epistolæ 3, 150, 287–50.

MANUEL CALECAS. De principiis fidei catholicæ, 152, 429–662.

JOANNES CYPARISSIOTA. De Deo expositio materiaria decades, latine, 741–992.

SYMEON THESSALONICENSIS. Opus, 155, 33–750.

Expositio sacri symboli 1–2, 751–802, 803–18.

Articuli XII de fide, 819–30.

Responsa ad Gabrielem, 829–952.

MACARIUS CHRYSOCEPHALUS. Florilegium, fg., 150. 245–8.

GENNADIUS. De Providentia et prædestinatione, liber 1, 1105–26; 2, 539–66; 3–5, 1125–56.

Confessio fidei prior, 319–32, posterior, 333–52.

B). DE TRINITATE

GREGORIUS THAUMATURGUS, 10, 1123–6.

DIONYSIUS ALEX. Apologia ad Dionysium papam, PL., 5, 117–28.

ϯ EUSEBIUS CÆS. De incorporali Deo, 24,1113–28; 1127–36.

De eo quod Deus Pater incorporalis est lib. 1–2, 24, 1147–70.

ATHANASIUS. De Trinitate et Spiritu Sancto, 26 1191–1218.

Fragmenta, 1239–61, 1323–26.

ϯ ATHANASIUS. De communi essentia Patris et Filii et Spir. S., 28, 29–80.

De S. Trinitate, dialogi 1–5, 1115–1286.

CYRILLUS HIEROS. Catecheses, 7,10–11,16–17, 33.

BASILIUS CÆS. Homilia in illud In principio crat

Verbum, 31, 471–82.

Homilia de Spiritu Sancto, 31, 1429–38.

In sanctam Christi generationem, 1457–76.

Adversus calumniatores de S. Trinitate, 14S7–96.

GREGORIUS NAZIANZENUS. Orationes theologicæ 1–5, 36, 11–172.

Poemata 1–3, 37, 397–416.

GREGORIUS NYSSENUS. In illud Quando sibi subjecerit, 44, 1303–26.

Quod non sint tres dii, 45, 115–36.

De Patre et Filio et Sp. S. (de fide), 135–46.

De deitate Filii et Sp. S., 46, 553–76.

De Spiritu Sancto, 695–702.

De communibus notionibus, 46, 175–86.

Fg. ad Ablabium, 46, 1125–26.

ϯ CHRYSOSTOMUS. In illud In principio erat Verbum, 63, 543–50 (ante 381).

De Trinitate, 48, 1087–96.

ISAAC JUDÆUS. Liber fidei seu de Trinitate et Incarnatione, 33, 1541–6.

DIDYMUS ALEX. De Trinitate, lib. 1–3, 39, 269–992.

De Spiritu Sancto, 1031–86.

SEVERIANUS. De sigillis, 63, 531–44. HIERONYMUS GRÆCUS. De S. Trinitate, 40, 847–60.

PROCLUS. Homilia 15 in S. Pascha et in illud In principle erat Verbum, 65, 799–806.

CYRILLUS ALEX. Thesaurus de sancta et consubstantiali Trinitate, 75, 9–656.

De S. Trinitate, dialogus, 657–1124.

ϯ Capita argumentorum dialogi de Trinitate, 75, 1123–46.

ϯ De sacrosancta Trinitate, 77, 1119–74.

THEODORETUS (­ Ps. Cyrillus Alex.). De sancta et vivifica Trinitate, 75, 1147–1190.

De Trinitate, latine, 83, 1167–72.

ϯ DIONYSIUS AREOPAGITA. De divinis nominibus, 3, 585–96.

De mystica theologia, 997–1064.

THEODOSIUS ALEX. Homilia de Trinitate, 86, I, 281–6.

EULOGIUS ALEX. Fg. de Trimitate et Incarnatione, 86, II, 2939–44.

ANASTASIUS ANTIOCHENUS. De Trinitate, 89, 1309–30.

De incircumscripto, 1331–6.

JOANNES DAMASCENUS. De sancta Trinitate, 94, 9–18.

De hymno trisagio, 21–62.

Carmen in Theogoniam, ᵿ, 96, 817–26.

THEODORUS ABUCARA. Demonstratio quod Deus habeat Filium consubstantialem et coæternum, 97. 1557– 62.

Quod Deus semper generat, Filius semper generatur, 1561–66.

De nominibus Dei, 1565–8; de Deo et deitate, 1567–76.

Brevis doctrina de divinis nominibus communibus Trinitati et propriis unicuique formæ, 1599–1602.

PHOTIUS. De Spiritu sancto, mystagogia, 102, 279–400.

THEODORUS II LASCARIS. De divinis nominibus, 140, 763–70.

THEOPHANES CERAMEUS. Horn. 54* (Nemo novit Patrem nisi Filius), 132, 941–52.

Vide infra Indicem de controversia inter Latinos et Græcos (scripta de processione Spiritus sancti); indicem de Festis Christi, in Pentecosten.

GENNADIUS (Scholarius). De Deo in Trinitate uno, 160, 567–96.

С). DE VERBO INCARNATO

MELITO, fg. 5, 1819–22.

HIPPOLYTUS. De Christo et Antichristo, 10, 725–88.

ATHANASIUS. De incarnatione Verbi, 25, 95–198.

De Incarnatione et contra Arianos, 26, 983–1028.

Epistola ad Epictetum, 1049–70.

Ad Adelphium, 1071–84. Ad Maximum, 1085–90.

CYRILLUS HIEROS. Catecheses 12–15, 83, 725–916, EPHRÆM Syrus. De Margarita, fg., 86, II, 2109–10.

GREGORIUS NAZIANZENUS. In novam dominicam, 36, 607–22.

Poemata, 9–11; 37, 455–72.

CHRYSOSTOMUS. Hom. in Io. V, 19, 56, 247–56; ϯ 59, 687–700, 63, 927–30.

ISAAC JUDÆUS. Liber fidei seu de Trinitate et Incarnatione, 33, 1541–6.

THEODORUS MOPSUESTENUS, fg., 66, 969–94. PROCLUS. De Incarnatione Domini orationes 1–2,65, 691–704, 703–8.

De dogmate Incarnation is, 841–44.

EUSEBIUS EMESENUS. De persona Christi, fg., 86, I, 535–46.

CYRILLUS ALEX. De Incarnatione Unigeniti, dialogus, 75, 1189–1254.

Quod unus sit Christus, dialogus, 1253–1362.

Scholia de Incarnatione Unigeniti, 1369–1412.

Scholia de Incarnatione Verbi Dei, 1413–20.

Homilia de incarnatione Dei Verbi, 77. 1089–96.

THEODORETUS (­ Ps. Cyrillus Alex.). De Incarnatione Domini, 75, 1419–78.

Eranistes, 83, 27–336.

Vide Indicem de Arianismo, Apollinarismo, Nestorianismo et Eulychianismo.

SEVERIANUS. De sigillis, 63, 531–44.

EUSEBIUS ALEX. De Incarnatione Domini, 86, I, 327–32.

JOBIUS MONACHUS. Quæstio quare Filius incarnatus non autem Pater ant Sp. S., 86, II, 3312–20.

EULOGIUS ALEX. Fg. de Trinitate et Incarnatione, 86, II, 2939–44.

ANASTASIUS ANT. De Incarnatione, 89, 1335–48.

De passione et impassibilitate Christi, 1347–56.

De resurrectione Christi, 1355–62.

THEODORUS RHAITUENSIS. De Incarnatione, 91, 1483–1504.

THEODORUS ABUCARA. De quinque inimicis a quibus Christus nos liberavit, 97, 1461–70.

De peccato originali et redemptione universali, 1523–4.

De luctatione Christi cum diabolo, 1523–8.

De differentia inter humanitatem et corpus Christi, 1521–24.

Quæstio Verbum Dei sitne creatum annon, 1591–4.

Uter major sanctificans (Joan. Baptista) an sanctificatus, 1593–6.

Christum hominem factum esse verum Deum, 1553–6.

De unione et incarnatione, 1601–10.

JOANNES DIAC. CP. De Dei circa hominem o_economia, 120, 1293–6.

GREGORIUS PALAMAS. Homilia de Incarnatione, 151, 189–220.

GENNADIUS (Scholarius). De Christi incarnatione, 160, 1157–62. Vide Indicem de festis D.-N. J.-C. et Indicem polemicum.

D). DE SACRAMENT1S

ϯ DIONYSIUS AREOPAGITA. De ecclesiastica hierarchia, 3, 369–584.

NICOLAUS CABASILAS. De vita in Christo, 150, 493–726.

SYMEON THESSALONICENSIS. De Sacramento, 155, 175–238.

1. De Baptismo.

DIONYSIUS ALEXANDRINUS. Epistolæ 1–5, de baptismo (1* tantum, 10, 1313–16; ceteræ in PL., 5, 89–100).

CYRILLUS HIER. Catecheses, 83, præsertim 425–80 et 1065–84.

ϯ BASILIUS. De baptismo, lib. 1–2, 31, 1513–1628.

Homilia, 31, 423–44 [Severiani]

GREGORIUS NAZIANZENUS. Homilia 40, 86, 359–428.

GREGORIUS NYSSENUS. Adversus eos qui baptismum differunt, 46, 415–32.

HIERONYMUS GRÆCUS. De effectibus baptismi 40, 859–66.

CHRYSOSTOMUS. Catechesis ad illuminandos, 1–2, 49. 233–32, 231–40; ϯ 60, 739–42; 61, 783–6.

THEODORUS MOPSUESTENUS. Contra defensores peccati originalis, fg., 66, 1005–12: ad baptizandos, fg., 10l3-l6.

EUSEBIUS ALEXANDRINUS, 86, I, 371–80. MARCUS EREMITA, 65, 985–1028.

ϯ THEODORETUS vel SOPHRONIUS. De baptismate apostolorum et Deiparæ, 87, III, 3381–2; 92, 1075–8.

THEODORUS ABUCARA. De existentia justorum ante baptismi institutionem, 97, 1541–4.

SYMEON THESSALONICENSIS, 155, 175–238. GREGORIUS PALAMAS, 151, 473–86.

2. DE Chrismate.

CYRILLUS HIER. Catechesis, 33, 1087–94. SYMEON THESSALONICENSIS, 166, 237–52.

3. De Eucharistia.

CYRILLUS HIER.. 33, 1097–1106; 1109–28.

Chrysostomus, Epistola ad Cæsarium, 62, 755–60, 64, 495–500.

CYRILLUS ALEX. In mysticam cenam. homilia, 77, 1015–30; 76, 1423–6.

EUTYCHIUS CP. Sermo de Paschate el Eucharistia, 86, II, 2391–2402.

ANASTASIUS SINAITA. Oratio de sacra synaxi, 89, 825–50.

ϯ JOANNES DAMASCENUS (Petrus Mansur). De corpore et sanguine Christi, 95, 401–12.

THEODORUS ABUCARA. Panem benedictum fieri corpus Christi, dialogue cum Saraceno, 97, 1551–4.

SYMEON METAPHRASTES. Preces et Iambi, ᵿ, 114, 219–26.

SAMONAS. De Sacramento altaris, disceptatio cum Achmed saraceno, 120, 821–32.

NICOLAUS METHONENSIS. De corpore et sanguine Christi, 135, 509–18.

GENNADIUS (Scholarius). De Sacramentali corpore Christi, 1–2, 160, 351–74, 375–80.

BESSARION. De verbis consecrationis apud Græcos (in Synodo), 161, 489–94.

De sacramento Eucharistiæ et verbis consecration is, 493–526.

Vide Indicem controversiæ inter Latinos et Græcos, ea præsertim quæ insunt de azymis et de epiclesis.

4. De Pænitentia.

Homliæ.

CYRILLUS HIER. De pænitentia et remissione peccatorum, 33, 381–408 et 409–24. (altera recensio.)

ϯ BASILIUS, 31, 1475–88.

CHRYSOSTOMUS. Homiliæ 1–9, 49, 277–350; ϯ 59, 757–66; 60, 681–708 (hom. 1–3); 765–8; 56, 397–410 (De legislatore...et pænitentia); 60, 759–64 (De remissione peccatorum).

ASTERIUS AMASENUS, 40, 351–7.

BASILIUS SELEUCIENSIS, 85, 315–26.

JOANNES JEJUNATOR, 88, ϯ 1919–32; 1937–8. Alia scripta.

ϯ JOANNES JEJUNATOR. Pænitentiale. 88, 1889–1918.

SOPHRONIUS HIER. De peccatorum confessione, 87, III, 3365–72.

ANTIOCHUS MONACHUS. De oratione et confessione, 89, 1849–56.

THEODORUS STUDITA. Canones de confessione et satisfactione, 99, 1721–30.

SYMEON JUNIOR (ϯ JOANNES DAMASCENUS). De confessione, 95, 283–304.

SYMEON THESSALONICENSIS. De Pænitentia, 155. 469–504.

Vide Indicem de hæresibus (de novatianis).

5. De Sacerdotio

ϯ BASILIUS. Sermo ob sacerdotum instructionem, 31, 1685–88.

GREGORIUS NAZIANZENUS. De fuga sua, 35, 407–514.

In Gregorium Nyssenum, 831–42.

In Eulalium, 851–6.

De dogmate et episcoporum constitutione, 1065–82.

GREGORIUS NYSSENUS. In suam ordinationem, 46, 543–54.

CHRYSOSTOMUS. De sacerdotio, libri 1–6, 48, 623–92; ϯ liber 7, 1067–70.

Sermo cum presbyter ordinatus est, 48, 693–700.

De Anathemate (Flarianus Ant.?), 48, 945–52.

ϯ De scientia et presbytero, 61, 783–6.

ϯ De legislatore et veste sacerdotali, 56, 397–410.

EUSEBIUS ALEXANDRINUS. De gratiæ communicatione et presbyteris, 86, I, 341–50.

ϯ DIONYSIUS AREOPAGITA. De ecclesiastica hierarchia, 3, 369–584.

ANASTASIUS SINAITA. De dignitate sacerdotali, 89, 1287–8.

THEOPHANES NICÆNUS, Epistola 3*, 150, 319–50.

SYMEON THESSALONICENSIS. De sacerdotio, 155, 953–76.

De sacris ordinationibus, 361–47.

6. DE Matrimonio.

SYMEON THESSALONICENSIS, 155, 503–16. Vide Indicem moralem et asceticum et Indicem canonicum.

THEODORUS ABUCARA. De una uxore ducenda, 97, 1555–8.

7. De Extrema Unctione.

SYMEON THESSALONICENSIS. De sacro Euchelæo, 155, 515–36.

Vide Indicem de novissimis.

E). PNEUMATOLOGIA

GREGORIUS NAZIANZENUS. De mentibus, ᵿ, 37, 437–46.

CHRYSOSTOMUS. In Stagyrium a dæmone vexatum, 47, 423–94.

Dæmones non gubernare mundum (de diabolo tentatore, l-3, 49, 241–76.

EUSEBIUS EMESENUS. In diabolum et orcum, 86, I, 383–406.

ϯ DIONYSIUS AREOPAGITA. De cælesti hierar-chia, 3, 119–370.

THEODORUS ABUCARA. De luctatione Christi cum diabolo, 97, 1523–8.

MICHAEL PSELLUS. De dæmonum operatione, 122, 819–76.

De dæmonibus, 875–82. Vide Indicem hagiographicum s. v. Angeli, Michael.

F) ANTHROPOLOGIA

De Anima.

Clemens Alexandrinus, 9, 751–2.

Eustathius Antiochenus, 18, 687–92.

ϯ Eusebius Cæsar. 24, 1135–44.

ϯ Athanasius, 28, 1431–34.

Gregorius Nazianzenus, ᵿ, 37, 445–56.

Gregorius Nyssenus, 45, 187–222.

De anima et resurrectione, 46, 11–160.

Æneas Gazæus. De immortalitate animæ, 85, 871–1004.

Maximus (ϯ Gregorius Thaumaturgus), 10, 1137–46 et 91,353–62.

Michael Psellus, 122, 1029–76; ᵿ, 1075–6.

Nicephorus Chumnus (Nathanael). Adversus Platinum de anima, 140, 1403–38.

Alia.

Methodius. De libero arbitrio, 18, 239–66.

ϯ Eusebius Cæs. De spirituali cogitatione hominis, 24, 1143–6

Nemesius. De nature hominis, 40, 503–818.

Meletius. De natura hominis, 64, 1075–1310.

Synesius. De insomniis, 66, 1281–1380.

Manuel Palæologus. De insomniis, 156, 87–92.

G) DE NOVISSIMIS

GREGORIUS NYSSENUS. De infantibus qui præmature abripiuntur, 46, 161–92.

CHRYSOSTOMUS. De consolatione mortis, 56, 293–306.

GERMANUS I CP. De vitæ termino dialogus, 98, 89–132.

THEODORUS ABUCARA. De morte quomodo mortificetur, 97, 1597–1600.

MICHAEL PSELLUS. De mortis determinatione, 122, 915–20.

DEMETRIUS CYDONIUS. De contemnenda morte, 164, 1169–1212.

MARCUS EPHESINUS. De vitas termino, 160, 1193–1200.

JOANNES DAMASCENUS. Idiomelon ad exodiasticum, ᵿ, 97, 1367–70.

SYMEON THESSALONICENSIS. De ordine sepulturæ, 155, 669–96.

ϯ ATHANASIUS. De defunctis, 26, 1249–50.

MACARIUS ALEX. De statu animarum post mortem, 34, 385–92.

GREGORIUS NYSSENUS. De mortuis, 46, 497–538.

ANASTASIUS SINAITA. In defunctos, 89, 1191–1202.

JOANNES DAMASCENUS. De his qui In fide dormierunt, 95, 247–78.

ANDREAS CRETENSIS. De humane vita et de defunctis, 97, 1267–1302.

EUSTRATIUS. De statu animarum post mortem, PGLT., 80, 823–80.

ϯ HIPPOLYTUS. De consummatione mundi, 10, 903–52.

De Christo et Antichristo, 10, 725–88.

CYRILLUS HIEROS. De secundo Christi adventu, 33, 869–916. De vita æterna, 1007–60.

GREGORIUS NYSSENUS. In Illud Quando sibi subjecerit omnia, 44, 1303–16.

CHRYSOSTOMUS. De futuræ vitæ deliciis, 51. 347–54.

ϯ De secundo Christi adventu, 69, 619–28; 61,775–8.

ϯ De consummatione sæculi, 63, 937–42.

CYRILLUS ALEX. De exitu animæ et secundo Christi adventu, 77, 1071–90.

Adversus negantes offerendum esse pro defunctis. 76, 1423–6.

LEO IMPERATOR. Canticum compunctionis, ᵿ, 107, 309–14.

THEOPHANES CERAMEUS. De secundo Christi adventu, 132, 395–412.

GR. PALAMAS. De secundo Christi adventu, 161, 47–64.

DE RESURRECTIONË

Justinus, 6, 1571–92.

Athenagoras, 5, 973–1024.

Origenes, 11, 91–100.

Methodius, 18, 205–330.

ϯ Eusebius Cæs., 24, 1069–1114.

Cyrillus Hieros., 33, 1017–60.

Gregorius Nyssenus, 46, 11–160.

Chrysostomus, 50, 417 ter-432.

Æneas Gazæus, 85, 871–1004 (de immortalitate animæ).

A) ADVERSUS ETHNICOS: SCRIPTA PHILOSOPHICA

QUADRATUS. Apologia, fg., 5, 1265–6.

JUSTINUS Apologia: 1* 6. 327–440; 2* 441–70.

De resurrectione, 1571–92.

ϯ Cohortatio ad Græcos, 241–312.

ϯ Oratio ad Græcos, 229–40.

ϯ Liber de monarchia, 311–26.

TATIANUS. Ad Græcos, 6, 803–88.

ATHENAGORAS. Legatio pro Christianis, в, 899–792.

De Resurrectione, 973–1024.

THEOPHILUS ANTIOCHENUS. Ad Autolycum, lib. 1–3 6, 1023–168.

MELITO. Apologia, fg., 5, 1209–14 et 1225–32. ANONYMUS. Epistola ad Diognetum, 2, 1167–86. HERMIAS. Irrisio gentilium, 6, 1169–80.

CLEMENS ALEXANDRINUS. Exhortatio ad Gentes, 8, 49–246.

De Providentia, fg., в, 749–52.

De anima, 751–2.

HIPPOLYTUS, Liber adversus Græcos, contra Platonem de causa universi, 10, 795–802; 104, 361–3.

ORIGENES. Contra Celsum, lib. 1–8, 11, 641–1632.

De resurrectione, 11, 91–96 (95–100). Exhortatio ad martyrium, 11, 563–638.

DIONYSIUS ALEXANDRINUS. De natura, 10, 1249–70.

METHODIUS. De libero arbitrio, 18, 239–66.

De resurrectione, 265–330. De creatis, 331–44. Fragmenta, 339–40 et 403–8.

EUSTATHIUS ANT. De anima, fg., 18, 687–92.

EUSEBIUS CÆS. Ргæрагаtио Evangelica, 21, 21–1408.

Demonstratio Evangelica, 22, 13–794.

Elementaris introductio, 22, 1271–4.

Eclogæ propheticæ, 22, 1021–1262.

Theophania, 24, 609–90.

Liber contra Hieroclem, 22, 795–868.

Constantini oratio ad sanctum co_etum, 20, 1233–1316.

De laudibus Constantini (cap. 11–18), 20, 1315–1440.

ϯ De resurrectione 1–2, 24, 1069–1114.

De incorporali anima, 1135–44.

De spirituali cogitatione hominis, 1143–6.

ATHANASIUS. Contra Gentes et de Incarnatione Dei Verbi, 25, 3–96; 95–198.

ϯ De amuletis, 26, 1319–20.

ϯ De templo Athenarum, 28. 1427–32.

ϯ De corpore et anima, 1431–34.

BASILIUS CÆS. De legendis libris gentilium, 31. 563–90.

De gratiarum actione, 31, 217–38.

Homilia tempore famis et siccitatis, 31, 303–28.

Quod Deus non est auctor malorum, 329–54.

De consolatione in adversis, 1687–1704.

Consolatoria ad ægrotum, 1713–22.

GREGORIUS NAZIANZENUS. Contra Julianum 1–2, 35, 531–664; 663–720.

Ex oratione contra astronomos, 36, 675–8.

De Providentia, ᵿ, 37, 423–30; 429–38.

De anima, ᵿ, 445–56.

De mentibus, ᵿ, 437–46.

GREGORIUS NYSSENUS. Contra fatum, 45,145–74.

De anima. 187–222.

De anima et resurrectione, 46, 11–160.

Adversus Graces ex communibus notionibus, 45, 175–186.

De infantibus qui præmature abripiuntur, 46, 161–191.

CYRILLUS HIEROS. Catechesis 6, 8, 9, 18, 33.

DIODORUS TARSENSIS. De fato apud Photium, cod. 223, 103, 829–78.

NEMESIUS. De natura hominis, 40, 503–818.

JOANNES CHRYSOSTOMUS. Contra Judæos et gentiles quod Christus sit Deus, 48, 813–38.

Liber in S. Babylam, 50, 533–72.

Ad populum Antiochenum, horn. 1–21, 49, 15–222.

Dæmones non gubernare mundum, 1–3, 49, 241–76.

De resurrectione mortuorum, 50, 417 ter-32.

De terræ motu, 50, 713–6.

Quod nemo læditur nisi a seipso, 52, 459–80.

Ad eos qui scandalizati stint, 479–528.

De consolatione mortis, latine, 56, 293–99; 299–306.

PSEUDO-CHRYSOSTOMUS. De fato et Providentia 1–6, 50, 749–74.

Contra Judæos, gentiles et hæreticos, 48, 1075–80.

De fide et lege nuturæ et S. Spiritu, 1081–8.

De siccitate, 61, 723–26. De fato, 62, 719–22.

De non contemnenda Dei dementia, 64, 17–8.

SYNESIUS. De Providentia, 66, 1209–82. MACARIUS MAGNES. Fg., 10, 1345–1406. SEVERIANUS. De pythonibus et maleficis, 65, 27–8.

CYRILLUS ALEXANDRINUS. In Julianum, 76, 503–1064.

EUSEBIUS ALEX. De astronomis, 86, 1, 451–62.

THEODORETUS. Græcarum affectionum curatio, 83,783–1152. De Providentia orationes 1–10, 555–774.

PSEUDO-JUSTINUS. Quæstiones græcæ ad Christianos. 6, 1463–90.

Quæstiones christianæ ad Græcos, 1401–64.

Confutatio quorumdam Atristotelis dogmatum, 1491–1564.

Quæstiones et responsiones ad orthodoxos, 1249–1400.

ÆNEAS GAZÆUS. Theophrastus. Dialogus de immortalitate animæ, 85, 871–1004.

ZACHARIAS MITYLENÆUS. De mundi opificio contra Philosophos, 85, 1011–44.

MAXIMUS (ϯ Gregorius Thaumaturgus), De anima, 10, 1137–46 et 91, 353–62.

JOANNES DAMASCENUS. De draconibus et strygibus, 94, 1599–1604.

THEODORUS ABUCARA. Demonstratio ex ratione Deum esse, 97, 1491–1504.

Quæstio ab infideli de existentia Dei, 1539–42.

De humilitate prædicationis. 1547–52.

LEO IMPERATOR. Apologia, ᵿ, 107, 659–62.

De tempore an sit in tempore, 1585–6.

MICHAEL PSELLUS. De anima, 122, 1029–76; ᵿ, 1075–6.

THEODORUS PRODROMUS. In eos qui ob paupertatem Providentiæ conviciantur, 133, 1291–1302.

Invectiva in Pauperies sophiam nacta est, 1313–28.

Iambi contra mdignabundos in Providentiam, ᵿ, 1333–40.

NICEPHORUS CHUMNUS (Nathanael). Adversus Plotinum de anima, 140, 1403–38.

THEOPHANES CERAMEUS. De siccitate, 132, 1069–78.

B) ADVERSUS JUDÆOS

ϯ BARNABAS. Epistola, 2, 727–82.

JUSTINUS. Disputatio cum Tryphone judæo, 6, 471–800.

ARISTO PELLÆUS. Ex disputatione Jasonis et Papisci, fg., 5, 1277–86.

HIPPOLYTUS. Demonstratio adversus Judæos, 10, 787–94.

ϯ ATHANASIUS. De sabbato et circumcisione, 28, 133–42.

De semente [et sabbato], 28, 143–68.

ϯ GREGORIUS NYSSENUS. Delecta testimonia adversus Judæos, 46, 103–234.

JOANNES CHRYSOSTOMUS. Contra Judæos et gentiles quod Christus sit Deus, 48, 813–38.

Adversus Judæos orationes 1–8, 843–942.

ϯ CHRYSOSTOMUS. Homiliæ, 48, 1075–80, 1081–8: 61, 793–802.

HIERONYMUS GRÆCUS. Fg. [de Trinitate et de cruce], 40, 847–66.

SEVERIANUS GABALITANUS [ϯ Chrysostomus], 61, 793–802.

CYRILLUS ALEXANDRINUS. De adoratione in spiritu et veritate, lib. 1–17, 68, 133–1126.

De Synagogæ defectu, 76, 1421–4.

BASILIUS SELEUCIENSIS. Contra Judæos de Salvatoris adventu demonstratio, 85, 399–426.

EUSEBIUS ALEXANDRINUS. De neomeniis et sabbato, 86, I, 353–8.

GREGENTIUS. Disputatio cum Herbano judæo, 86, I. 621–784.

TIMOTHEUS HIEROS. Dialogus Christiani et Judæi, 86, I, 251–4.

ANASTASIUS ANTIOCHENUS. De sabbato, 89, 1405–6.

ANASTASIUS [S. EUTHYMII abbas]. Adversus judæos, 89, 1203–72, 1271–74 (dialogus parvus), 1273–82 (alia interrogatio).

LEONTIUS. NEAPOLITANUS. Sermo, 93, 1587–1610.

Fragmenta, 1609–12.

DIONYSIUS TELMARENSIS. Fragmentum, 97, 1609–10.

THEODORUS ABUCARA. Opuscula:

10. Adversus Judæum dissertatio, 197, 529–34.

39. De distinctione mundarum et immundarum escarum in N. Т., 1595–8.

ϯ ANDRONICUS COMNENUS. Dialogus contra Judæos, latine, 133. 797–924.

CHRISTOPHORUS. Exhortatio ad Israel, ᵿ, 117. 1179–84.

EUTHYMIUS ZIGABENUS, 130, tit. 8, 257–306.

C) ADVERSUS MAHUMETANOS

JOANNES DAMASCENUS. Disputatio Christiani et Saraceni, 96, 1335–68.

THEODORUS ABUCARA. Opuscula contra hæreticos, Judæs et Saracenos, 97, 1461–1602, in quibus notä

8.     Interrogatio Arabum ad Christianum, 1527–8.

9.     Interrogatio Saraceni, 1529–30.

18. Ex concertationibus cum Saracenis apud Joannem Damascenum, 94, 1585–98.

19.    Mahometum non esse ex Deo, 97, 1543–6.

20.    Mahometum fuisse hostem Dei et a dæmone obsessum, 1545–8.

22. Panem benedictum fieri corpus Christi, dialogus cum Saraceno, 1551–4.

24. De una uxore ducenda, 1555–8.

32. Contra Saracenos Theopaschitas, latine, 1583–4. 35.

Disputatio cum Saraceno de auctore boni et mali, 1587–92.

GREGORIUS DECAPOLITANUS. De Saraceni martyris visione, 110, 1201–12,

BARTHOLOMÆUS EDESSENUS. Confutatio Agareni, 104, 1383–1448.

Confutatio Muhammedis, 104, 1447–58.

NICETAS BYZANTINUS. Refutatio Mohammedis. 105, 669–842.

LEO IMPERATOR. Epistola ad Omarum, 107.

SAMONAS De Sacramento Altaris disceptatio cum Achmed Saraceno, 180, 821–32.

EUTHYMIUS ZIGABENUS. Disputatio de fide cum philosopho Saraceno, 131, 19–38.

ANONYMUS. Dialogus Christiani cum Ismaelita, fg., 131, 37–60.

JOANNES CANTACUZENUS. Contra Mahumetum, 154. 371–584.

Orationes 1–4, 583–692.

DEMETRIUS CYDONIUS. Contra M., 154, 1037–1152.

ANONYMUS Christianæ fidei confessio facta Saracenis, 154, 1151–70.

ANONYMUS. De vita Mohammedis, 158, 1077–80. MANUEL PALÆOLOGUS. Dialogus cum Mahumetano, 156, 125–74.

Euthymius Zigabenus, 130, tit. 28, 1331.

Nicetas Acominatus, 140, torn. 20, 105.

Vide indicem historicum de rebus turcicis.

A) UNIVERSE

IRENÆUS. Adversus hæreses, 7, 437–1224. [HIPPOLYTUS] Philosophoumena, 16, 3017–454.

ϯ ATHANASIUS. Sermo contra omnes hæreses, 28, 502–24.

EPIPHANIUS. Panarium, 41–42, 888.

Anacephalæosis, 833–881.

THEODORETUS. Hæreticarum fabularum compendium, S3, 335–536.

LEONTIUS BYZANTINUS. De sectis, 86, I, 1193–1268.

TIMOTHEUS CP. De receptione hæreticorum, 89, I, 11–74.

JOANNES DAMASCENUS. De hæresibus, 94, 677–780.

GERMANUS I, CP. De hæresibus et synodis, 98, 39–88.

EUTHYMIUS ZIGABENUS. Panoplia dogmatica, 130.

NICETAS ACOMINATUS. Thesaurus fidei orthodoxæ, 139, 1091–1444; 140, 9–284.

METHODIUS Monachus. De schismate vitando. 140, 781–808.

JOANNES ZONARAS. Canon In Deiparam, ᵿ, 135, 1413–22.

CONSTANTINUS HARMENOPULUS. De hæresi bus, 160, 19–30.

SYMEON THESSALONICENSIS. Dialogus contra hæreses, 155, 33–176.

B) ADVERSUS HÆRETICOS s. I-11I

IGNATIUS ANTIOCHENUS. Epistolæ, 5, 643–728.

GNOSTICORUM fragmenta, 7, 1263–1322 (Basilides. Epiphanes, Isidorus, Valentinus, .Ptolemæus, Heracleo.)

RHODON, adversus Marcionem, 6, 1333–8.

AGRIPPA CASTOR. Contra Basiliden, 5, 1269–72. APOLLONIUS. Adversus Cataphrygas, 5, 1381–6.

PS.-ASTERIUS URBANUS. Contra Montanistas, 10. 145–56.

CLEMENTINA, 2, 1205–1454 (Recognitiones), 1, 25–470 (Homiliæ), 469–604 (Epitome).

CLEMENS ALEX. Excerpta ex libris Theodoti, 9, 651–98.

HIPPOLYTUS Contra hæresim Noeti. 10, 803–30.

ϯ Contra Beronem et Heliconem, 829–840. (Cum syllogismis Anastasii, 839–48.)

ϯ CAIUS Parvus Labyrinthus, 10, 25–34.

CAIUS. Adversus Proclum, fg., 10, 25–6.

MALCHIO ex actis adversus Paulum Samosatenum, 10, 249–60.

ϯ ADAMANTIUS. Dialogus de recta in Deum fide, 11, 1713–1884.

ATHANASIUS. Contra Valentiaum, 26, 1223–4.

Contra Novatianos, 26, 1315–8.

ϯ Contra Sabellianos, 23, 95–112.

EUSEBIUS [EMESENUS, ϯ CES.]. De fide adversus Sabellium, 1–2, 24, 1047–70.

EPIPHANIUS Panarium, 41–42, h. 21–60.

IO CHRYSOSTOMUS. Contra Catharos. 63. 491–4.

EULOGIUS. Adversus Novatianos. 86, II, 2959–62.

EUTHYMIUS ZIGABENUS, 130. tit. 9 et 10, 305–32.

NICETAS ACOMINATUS, 139, torn. 4, 1241–1390.

C) ADVERSUS MANICHÆOS

[HEGEMONIUS] Disputatio Archelai cum Manete, 10, 1105–1528.

BASILIUS. Hom. quod Deus non est auctor malorum, 81, 329–54.

ALEXANDER LYCOPOLITANUS, 18, 411–48. SERAPION THMUITANUS, 40, 899–924. EPIPHANIUS Panarium, 42, h. 66, 29–172.

TITUS BOSTRENSIS, 18, 1069–1264.

DIDYMUS ALEX., 89, 1085–1110 (­ ϯ Gregorius Nyssenus, 46, 541–2).

ZACHARIAS MITYLENæUS, 85, 1143–4.

ANONYMUS. Disputatio contra Photinum Mani-chæum, 88, 529–78.

JOANNES DAMASCENUS. Dialogue contra Manichæos, 94, 1505–84.

Orthodoxi disputatio cum Manichæo, 96, 1319–36.

PETRUS SICULUS. Historia Manichæorum, 104, 1239–1304.

Sermones 1–3 adversus Manichæos, 1305–50.

PHOTIUS, 102, 15–264.

MICHAEL PSELLUS. De operatione dæmonum (Dialogus contra Euchitas), 122, 819–76.

Vide EuthYmium ZigabenUm, 130, 7–24 (adversus Paulicianos) et infra, sub littera I, de Massaliani.

D) ADVERSUS ARIANOS

ALEXANDER ALEX. Epistolæ 1–3 et Depositio Arii, 18, 547–84.

EUSTATHIUS ANTIOCHENUS. Fg., 18, 675–96.

EUSEBIUS СÆS. Epistola ad Cæsarienses, 20, 1535–44.

ATHANASIUS. Oratio adversus Arianos 1–3, 26, 11–468; 4,467–526.

Ad Serapionem 1–4, 529–676.

De incarnatione et contra Arianos, 983–1028. Apologia contra Arianos, 36, 234–410.

–  ad Constantium, 25, 595–642.

–  de fuga sua, 26, 643–80.

Epistola encyclica, 221–40. . .

Ad episcopos ægypti et Lybiæ, 537–94.

De decretis Concilii Nicæni, 415–76.

De sententia Dionysii Alex., 479–582.

Ad Serapionem de morte Arii, 685–90.

Historia arianorum ad monachos, 691–796.

De synodis, 26, 681–794.

Epistolæ 3 (Vetera monumenta), 26, 1331–8.

Tomus ad Antiochenos, 795–810.

Ad Jovianum, 813–24.

Ad Rufinianum, 1179–52.

Ad Afros episcopos, 1029–82.

In illud omnia mihi tradita, 25, 207–20.

Contra Macedonianos, 26, 1313–4.

ϯ Refutatio hypocrisis Meletii et Eusebii, 28, 85–90.

ϯ Disputatio cum Ario in synodo, 28, 439–502.

ϯ Dialogi V de Trinitate (1–3 adversus Macedonianos), 28, 1115–1286.

ϯ Alii duo dialogi contra Macedonianos, 1289–1338.

ϯ Epistolæ RR. Pontificum, Orientalium et Athanasii, 1441–86.

PETRUS II ALEX. De his que Alexandriæ gesta sunt auctore Lucio, 33, 1275–82.

Ad episcopos exsules, fg., 33, 1291–4.

EPIPHANIUS, Panarium, 42, liter. 69, 73, 74, 76. EUNOMIUS. Liber apologeticus, 31, 835–68.

BASILIUS. Adversus Eunomium 1–3, 29, 497–670; ϯ 4–5, 671–774.

ϯ Syllogismi contra Arianos, 30, 827–32.

Contra Sabellianos et Arium et Anomæos, 31, 599–618.

GREGORIUS NAZIANZENUS. Orationes theologicæ 1–5, 36, 11–172.

Contra Arianos, 36, 213–38 et 257–62.

De pace, 1131–68.

GREGORIUS NYSSENUS. Contra Eunomium, lib. 1–12, 46, 237–1122.

Adversus Arium et Sabellium, 45, 1281–1302.

Adversus Macedonianos, 1301–34.

JOANNES CHRYSOSTOMUS. Contra Anoinæos 1–12, 48,701–812; ϯ Contra hæreticos [ Arianos], 60,745–8.

THEODORUS MOPS. Contra Eunomium, 66,1001–2.

ϯ MARCUS DIADOCHUS. Sermo contra Arianos, 65, 1149–66.

CYRILLUS ALEXANDRINUS. Contra Pneumatomachos, 76, 1451–54.

GELASIUS CYZICENUS. Historia Concilii nicæni, 66, 1191–1360.

GREGORIUS CÆS. De concilio nicæno homilia. 111, 419–40.

ANASTASIUS SINAITA. Contra Arianos testimonia patrum, 89, 1179–92.

EUTHYMIUS ZIGABENUS,130, tit. 11–12,331–876.

NICETAS ACOMINATUS, 139, torn. 5, 1361–1444; 140, t. 6, 9–32.

Vide Indicem de Trinitate et de Christo.

E) ADVERSUS APOLLINARISTAS

I. APOLLINARIS [PS.-ATHANASIUS]. De incarnatione Dei Verbi, 28, 25–30.

Aliud, 89–96.

Epistola ad Jovianum, 531–2.

Quod unus sit Christus, 28, 121–32.

[ϯ GREGORIUS THAUMATURGUS]. Κατά μεροξ πίστιζ, 10, 1103–24.

[ϯ JULIUS]. Epistola ad Dionysium, 84, 856–7.

JOBIUS, episcopus. Professio fidei, 86, II, 3319–20.

TIMOTHEUS BERYTENSIS. Fg., 86, II, 1959–70.

II. ϯ ATHANASIUS. Contra Apollinarium 1–2, 26,

1093–1166.

EPIPHANIUS Panarium, 42, h. 77.

DIODORUS TARSENSIS. Contra Synousiastas, fg., 33, 1559–62.

GREGORIUS NAZIANZENUS. Epistolæ 1–2 ad Cledonium (101–2), 37, 175–202.

Poema ᵿ, 10, 37, 463–70.

GREGORIUS NYSSENUS. Antirrheticus adversus Ароllinarem, 45, 1123–70.

Adversus Apollinarem ad Theophilum, 1269–78.

THEODORUS MOPSUESTENUS. Fg., 66, 993–1004.

CYRILLUS ALEX. Fg., ex libro contra Synousiastas, 76, 1427–38.

ϯ GREGORIUS THAUMATURGUS. De fide XII capitula, 10, 1127–36.

ANTIPATER BOSTRENSIS. Adversus Ароllinarem, fg., 85, 1795–6.

LEONTIUS BYZANTINUS. Adversus fraudes Apollinaristarum, 86, II, 1947–76.

EUTHYMIUS ZIGABENUS, 130, t. 14, 875–932.

F) ADVERSUS MARCELLUM ET ALIOS, s. IV-V

EUSEBIUS CÆS. Contra MaRcellum, 24, 704–824.

De ecclesiastica theologia, 823–1046.

EPIPHANIUS, Panarium, 70 –72, 75, 78– 80.

EUGENII diaconi legatio [de MaRcello], 18, 1301–6.

CYRILLUS ALEX, Contra TheodoruM et Diodorum, 76, 1437–52.

ϯ Adversus Anthropomorphitas, 76, 1065–1132.

G) ADVERSUS NESTORIANOS ET EUTYCHIANOS

NESTORIUS. Epistolæ ad Cyrillum, 77, 43–4, 49–50.

CÆLESTINUS. Epistolæ ad Cyrillum, 77, 89–94. XYSTUS III, Epistolæ 1–2, 77, 277–82, 283–6.

CYRILLUS ALEX. Epislolæ, 77, 9–390.

Adversus Nestorii b'asphemias, lib. 1–5, 76, 9–248.

Dialogue cum Nestorio, 247–56.

Quod B. Maria sit Deipara, 255–92.

Explicatio XII capitum, 295–312

Apologeticus pro XII capitulis contra Orientales (in quo Andreæ Samosatensis refutatio), 315–86.

Apologeticus contra Theodoretum (in quo TheodoReti refutatio, 385–452.

Apologeticus ad piissimum imperatorem Theodosium, 453–88.

De recta fide ad Theodosium, 1132–1200.

Ad reginas, 1201–1420.

Homiliæ Ephesi habitæ 1–8, 77, 981–1010; 15–16, 1089–96; 20, 1109–12; 21–22, 1111–16.

Homilia paschalis 17», 77, 767–93.

ACACIUS MELITENES. Homilia Ephesi habita, 77, 1467–72.

MEMNON Ephesinus Epistola, 77, 1463–6.

EUTHERIUS TYANENSIS, Confutationes quarumdam propositionum (Ps.-Athanasius), 28,1337–94.

THALASSIUS. Libellus ad Theodosium, 91, 1471–80.

SYNODICON. Adversus trago_ediam Irenæi, 84, 565– 864. Horum scripta insunt:

Abbibus, cap. 134.

Acacius Melitenus, 83, 213.

Antiochenus, 24.

Acacius Berrhænsis, 41, 53, 55, 221.

Alexander Apamæus, 132.

Alexander Hierapolitanus, 54, 57, 58, 64, 65, 69, 93, 94, 96, 100, 102, 104,105,127, 129,135, 136,147, 149, 152. 154. 156, 165, 167, 169, 178, 182.

Andreas Samosatenus, 43 59 62, 63, 82, 90, 98, 101, 103, 106.

Candidianus, 9, 10, 11.

Claudianus, 202.

Cyrillus Alex., 1 56, 84, 85, 108,194, 195, 198, 204, 205, 206, 207–12, 214–5, 217–8.

Dionysius, 142, 143, 179, 181.

Dorotheus, 46, 78, 115, 137.

Domitianus quæstor, 125.

Ephesina synodus, 220.

Epiphanius, 203.

Eusebius Dorylæus, 5.

Eutherius Tyanensis, 73, 74, 116, 117, 201.

Eutyches, 222–3.

Helladius, 68; 111, 114,130,144,164, 192, 193.

Hermogenes, 131.

Hesychius Castabalensis, 157.

Hypatia, 216.

Irenæus, 21, 42, 75, 89, 118, 186, 190.

Isidorus Pelusiota, 6.

Joannes Antiochenus, 2, 4,17, 37, 38, 39, 44, 48–50, 76–7, 80, 86, 91, 122–3, 126, 176, 187, 196–7.

Joannes comes, 16.

ϯ Julius, 224.

Libianus, 184, 185.

Maximinus Anazarbi, 67. 109, 112, 113, 159.

Meletius Mopsuestenus, 92, 119, 124, 141, 145, 155, 158, 163, 171, 174, 177.

Nestorius, 3, 8, 15, 25.

Orientates Ephesini, 7, 12, 13, 14, 18, 19, 22, 23, 26, 27, 28.

Orientates legati, 31, 32, 34, 35.

Parthenius, 130.

Paulus Emesenus, 107.

Proclus, 153.

Rabbulas Edessenus, 200.

Theodoretus, 10,30. 36,40,45,47, 60, 61,66, 70,71, 72, 81, 87, 88, 95, 97, 99, 110, 120, 121, 128, 133, 138, 139, 146, 148, 151, 160, 161, 162, 166, 168, l70, 172.

Theodoras Ancyranus, 199.

Theodosius II, 16, 29,33, 51,52, 140,188, 189, 191, 219.

Titus, 173, 180, 183.

Zenobius, 175.

Anonymus, 225.

THEODORETUS. Epistolæ, 83, 1173–1494.

Pentalogium, 84, 65–88.

Homiliæ, 84. 53–64.

Eranistes, 83, 27–336.

ϯ Contra Nestorium ad Sporacium, 81, 1153–64.

PAULAS, Libellus, 77, 165–8.

Homiliæ 1–3, 1433–44.

THEODOSIUS II, imperator Epistolæ 1–2, 77, 1447-- 8, 1457–62.

PROCLUS. Orationes 1–4, 65, 679–716.

Epistolæ 1–17, 65, 851–88.

ACACIUS BERRHÆENSIS. Epistolæ, 77 et 84 (in Synodico).

JOANNES ANTIOCHENUS. Epistolæ, 77, 83, 84.

DALMATIUS. Apologia et Epistolæ, 85, 1797–1802.

ϯ ATHANASIUS. Epistola ad episcopum Persarum, in qua ϯ DIONYSII ALEX. epistola ad Paulum Samosatenum, 28, 1559–68.

EUTYCHES. Epistola ad Leonem, 84, 854–6.

Libellus, 856.

FLAVIANUS CP. Epistola ad Theodosium Augustum, 65, 899–92.

TIMOTHÆUS ÆLURUS. Sermo et fg., 86, I, 270–76.

GENNADIUS I CP. Epistola synodica,85,1613–22.

EUSTATHIUS BERYTENSIS. Apologia Leonis papæ contra Timotheum ælurum, fg., 85, 1803–4.

THEOTIMUS TOMITANUS. Epistola ad Leonem, imperatorem, 85, 1359–60.

GELASIUS I. Epistola ad Syriæ episcopos, PGLT., 80, 925–32.

QUINTIANUS. Epistola ad Petrum Fullonem, 85, 1733–8.

XII anathematismi, 1737–40.

JOANNES MAXENTIUS. Epistola ad legatos sedis apostolicæ, 86, I, 75–78.

De Christo professio, 79–86.

Contra Nestorianos capitula, 85–8.

Alia fidei professio, 89–90.

Ratio adunationis Verbi Dei, 89–92.

Ad epistolam Hormisdam responsio (prævia epistola Hormisdæ), 93–112.

Contra acephalos libellus, 111–16.

Dialogi contra Nestorianos, 115–58.

TIMOTHEUS III ALEX. [Monophysita]. Fg., 86, I, 265–70.

THEODOSIUS ALEX. [Monophysita]. Epistola ad Severum. 86, I, 277–8.

Ad Alexandrines, 279–82. Fragmenta, 285–6.

EPIPHANIUS СР., præter epistolas ad Hormisdam, рараm, in PL., 63.

Sententia contra Severum et Petrum, 86, I, 783–6.

EUSTATHIUS MONACHUS. Epistola de duabus naturis adversus Severum, 86, I, 901–42.

[PAMPHILUS HIER.]. Panoplia dogmatica, PGLT., 80, 885–932.

LEONTIUS BYZANTINUS. De sectis, 86, I, 1193–1268.

Contra Nestorianos et Eutychianos, 1267–1396.

Adversus Nestorianos, lib. 1–7, 1309–1768.

Contra monophysitas, 86, II, 1769–1902.

Capita triginta contra Severum, 1901–16.

Adversus argumenta Severi, 1915–46.

Fragmenta, 2003–16.

JUSTINIANUS. Præter epistolas in PL., 63, 66, 69,

Confessio rectæ fidei adversus tria capitula, 86, I, 993–1042.

Epistola adversus Theodorum Mopsuestenum, 1041–96.

Constitutio sacra contra Severianos, 1095–1104.

Tractatus contra monophysitas, 1103–46.

Epistola dogmatica ad Zoilum, 1145–50.

EPHRÆM ANTIOCHENUS. Fg. ex apologia pro Synodo Chalcedonensi, 86, II, 2103–6.

Ex libra tertio contra Severum, 2105–8.

Ex oratione in Omnia expertus, 2107–8.

De Joanne Grammatiсо, 2109–10.

In Cain, 2109–10.

EUTYCHIUS CP. Epistola ad Vigilium papam, 86, II, 2401–6.

ERECHTEIUS. Fg. [de duabus naturis], 86, II, 3321–2.

EULOGIUS ALEX. Capita VII de duabus naturis, 86, II, 2937–40 et 91, 263–66.

Fg. de Trinitate et Incarnatione, 2939–44.

Contra monophysitas, 2943–8.

Ex defensionibus, 2947–60.

Alia, 2961–64.

ANASTASIUS I ANTIOCHENUS. Epistola ad Sergium, 89, 1405–8.

SOPHRONIUS HIEROSOLYMITANUS. Epistola synodica ad Sergium СР., 87, III, 3147–200.

In Narsetem Ascalonis, ᵿ, 3801–6.

THEODORUS RAITHUENSIS. De Incarnatione, 91, 1483–1504.

GEORGIUS PISIDA. Contra Severum, ᵿ, 92, 1621–76.

MAXIMUS CONFESSOR. Opuscule theologica et polemica ad Marinum, 1–286, 91.

1.    Ad Marinum, 1, 9–38.

2.    Ad Marinum, 2, De operibus et voluntatibus, 39–56.

3. Ad Georgium presbyterum [de Christi mysterio], 55–63.

4.    De operationibus in Christo, 63–6.

5.    In illud Si fieri potest (Matt, XXVI, 39), 65–70.

6. Tomus dogmaticus ad Marinum diaconum, 65–70.

7. Epistola ad Nicandrum de duabus in Christo operationibus, 89–112.

8.    Ad catholicos per Siciliam constitutes, 111–32.

9.    Epistola ad Marinum, 133–38.

10.    Epistola Romæ scripta. 137–40.

11.    Ex epistola ad Petrum illustrem, latine, 141–66.

12.    De duabus Christi naturis, 145–50.

13.    Definitiones variæ, 149–54.

14.    Spiritualis tomus dogmaticus contra ecthesin, 153–84.

15.    De duabus unius Christi voluntatibus, 183–212.

16.    Distinctiones definitionum, 211–16.

17.    Theodori Byzantini quæstiones cum solutionibus Maximi, 215–28.

19. Tomus dogmaticus ad Marinum presbyterum, 227–46.

20. De qualitate, proprietate et differentia ad Theodorum, presbyterum, 245–60.

21.    De substantia et hypostasi, 259–64, 265–68.

22.    Contra unam in Christo voluntatem, 267–70.

23.    Capita decem de duplici voluntate ad orthodoxos, 269–74.

24. Testimonia Patrum (diversæ definitiones), 275–86.

Disputatio cum Pyrrho, 287–354.

Epistolæ 1–45, 363–650.

Ad Anastasium epistola, 90, 131–4.

ANASTASIUS DISCIPULUS MAXIMI. Ad epistolam Maximi, 90, 133–4.

Ad collegium monachorum calaritanum, 133–6.

ANASTASIUS APOCRISIARIUS. Epistola ad Theodosium et testimonia Patrum [Hippolytus contra Beronem et Heliconem], 90, 175–88.

Syllogismi, 187–94.

ANASTASIUS SINAITA. Hodegus, 89, 36–310.

De operationibus, 1281–4.

Contra Diaetetum, 1283–4.

In Sergium Grammaticum, 1285–6.

JOANNES VI CP. Epistola ad Constantinum papam, 96, 1415–34.

GERMANUS I CP. Epistola ad Armenios, 98, 135–46.

JOANNES DAMASCENUS. Contra Jacobitas, 94, 1435–1502.

De natura composita contra Acephalos, 95, 111–26.

De duabus voluntatibus, 127–86.

Adversus Nestorianos, 187–224.

Responsio ad Severianos, 225–28.

Fragmenta, 411–16.

PETRUS MANSUR(?) De corpore et sanguine Christi, 95, 401–12.

ANDREAS CRETENSIS. Iambi ad Agathonem, ᵿ, 97, 1437–44.

THEODORUS ABUCARA. Opuscula, 97.

2. Confutatio Jacobitarum, 1469–92.

4. Epistola Thomæ patr. Hieros. de Christo secundum Chalcedonense ad Armenios hæreticos, 1503–22.

11. Adversus Nestorianum in illud Data est mihi omnis potestas, 1533–6.

12–13. Interrogationes 1–2 ad Nestorianum, 1535–8.

14. Dialogus cum Nestoriano de Theotoco, 1537–40.

15. Dialogus cum Nestoriano de vocabulo Christo, 1539–40.

23. Christum hominem factum esse verum Deum, 1553–6.

29. Cum Nestoriano disputatio, 1575–80.

30. Cum Jacobita disputatio, 1579–82.

33. Dialogus, cum Nestoriano, 1583–6.

De unione et incarnatione, fg., 1601–60.

JOANNES NICÆNUS. Contra Armenios I (Vel Isaac), 132, 1155–1218.

De festo die natali Christi (ad Armeniæ Catholicum), 96, 1435–50.

ATHANASIUS CORINTHIORUM. De manducatione Christi, 106, 1023–4.

NICON. De impia Armenorium religione, 1, 655–8.

NICETAS BYZANTINUS. Refutatio epistolæ Regis Armeniæ, 105, 587–666.

ANONYMUS. Renuntiatio hæreticorum Armeniorum, 1, 864–72.

Quomodo recipiendi sint Armeni hæretici, 132, 1257–66.

DEMETRIUS CYZICENUS, vel ISAAC. De rebus Armeniæ contra Jacobitas (ϯ PHILIPPUS), 127, 879–902 et 132, 1237–58.

ISAAC. Contra Armenios, oratio 1–2,132,1155–1218; 1217–38.

MANUEL I COMNENUS. Epistola ad Armenia; catholicum, 133, 119–22.

THEORIANUS. Disputatio 1 et 2 cum Armeniæ Catholico, 133, 119–212; 211–98.

Vide Euthymium Zigabenum, 130, tit. 15–19,21,23, Nicetam Acominatum, 140, torn. 8,9, 10, 12, 15, 17.

H) ORIGENISMUS

Pro Origene.

GREGORIUS THAUMATURGUS. In Origenem oratio panegyrica, 10, 1051–1104.

PAMPHILUS [EUSEBIUS CMS,.]. Apologia pro Origene, 17, 541–616. Rufini præfatio, 539–42.

BASILIUS ET GREGORIUS NAZIANZ. Philocalia, 14, 1309–16.

RUFINUS. De adulteratione librorum Origenis, 17, 615–32.

Adversus Origenem.

METHODIUS. De resurrectione, 18, 265–330.

De creatis, 331–44.

EUSTATHIUS ANT. De Engastrimytho, 18, 613–74.

EPIPHANIUS CONSTANT. Epistola ad Joannem Hieros., 43, 379–92, (latine ab Hieronymo).

Ad Hieronymum, 391–2 (id).

Panarium, hær. 64. 41, 1067–1200.

THEOPHILUS ALEX. 65, remittitur ad PL., 22, 758 sq.

THEODORUS SCYTHA. Liber de erroribus Origenis, 86, I, 1231–36.

ANTIPATER BOSTRENSIS. Contradictio in Eusebii apologiam Origenis, Si, 1791–4.

Adversus Origenem, 1793–6.

BARSANUPHIUS. Doctrina circa opiniones Origenis, 86, I, 891–902.

JUSTINIANUS IMPERAT0R. Liber adversus Ori-genem. 86, I, 945–94.

THEODORUS ABUCARA. Quæstio origenistæ ad fidelem, 97, 1581–2.

Vide Euthymium Zigabenum, 130, tit. 20, 1105–8.

I) ALIÆ HÆRESES

PACHOMIUS. De Cartanitis hæreticis, 98, 1359–64.

ANONYMUS. Formula abjurationis Athinganorum, 106, 1333–6.

JOANNES XIPHILINUS. Oratio in Massalianos, 120, 1289–92.

Vide supra de Manicho_eis M. Psellum, de operatione dæmonum.

EUTHYMIUS ZIGABENUS. Contra Massalianos, 131, 39–48.

Vide 130, titulum 26 panopliæ.

Contra Phundagiatas, 131, 47–58.

GERMANUS II CP. De exaltatione crucis contra Bogomilos, 140, 621–44, de quibus vide Еuthymium ZIGABENUM, 130, tit. 27.

NICETAS ACOMINATUS, 140, tom. 23. contra EUstRaTium Niceæ metropolitam: t. 24, adversus SoteRichum; t. 25, synodus СР., habita in illud Pater meus major me est; tomo incerto [revera 20] de Lizicinorum hæresi.

[SYNODUS СР.]. CALLISTUS CP. Niphonis absolutio Massaliani, 152, 1308–12.

GENNADIUS. (Scholarius) De hæresi Simoniaca, 160, 731–8.

K) DE IMAGINIBUS

EUSEBIUS CÆS. Epistola ad Constantiam, 20, 1545–50.

ϯ ATHANASIUS. De SS. Imaginibus, 28, 709–10.

De imagine Berytensi, 28, 797–824.

SYMEON JUNIOR. Epistola ad Justinum Juniorem, 86, II, 3215–20.

De SS. Imaginibus, 3219–20.

LEONTIUS NEAPOLITANUS, 93, 1609–12.

ANDREAS CRETEXS1S. De imaginum veneratione, 97, 1301–4.

GERMANUS I, CP. Epistolæ dogmaticæ 1–4, 98, 147–222.

JOANNES DAMASCENUS. Orationes 1–3, pro SS. Imaginibus, 94, 1231–1420.

ϯ Ad Constantinum Caballinum, 95, 309–44.

ϯ Epistola ad Theophilum imperatorem, 95, 345–86 [Christophorus Alex.].

ϯ De imaginibus, fg., latine.

JOANNES HIEROSOLYMITANUS. Adversus iconoclastas, 96, 1347–62.

(Alius) Narratio de iconomachis, 109, 517–20.

NICEPHORUS CP. Antirrheticus 1–3, adversus Constantinum Copronymum, 100, 205–534.

Apologeticus pro SS. Imaginibus, 533–832.

Apologeticus minor, 833–50.

Altera demonstratio, 849–50.

THEODORUS STUDITA Antirrhetici 1–3, ad iconomachos, 99, 327–426.

Refutatio poematum iconomachorum (JoannIs, IGNatii, Sergii, Stephani, quorum poemata, ᵿ, 435–8, 475–8), 435–78.

Problemata ad iconomachos, 477–86.

Adversus iconomachos capita septem, 485–98.

Oratio adversus iconomachos, 173–182.

De cultu sacrarum Imaginum epistola ad Platonem, 499–506.

Canon in erectione SS. Imaginum, ᵿ, 1757–80.

Iambi, ᵿ, 1791–1802.

ANONYMUS. Invectiva contra hæreticos, 109, 501–16.

CONSTANTINUS PORPHYROGENITUS. De imagine Edessena CP. translata, 113, 423–54.

Vide Euthymium Zigabenum, 150, tit. 22.

Epiphanium CatanensEm. De 2* Nicæna synodo sermo laudatorius, 98, 1313–32.

ANONYMUS. De festo orthodoxiæ, 121, 1033–4, in notis.

MICHAEL Cerularius. Homilia in festo restitu-tionis Imaginum (orthodoxiæ), 120, 723–36.

GERMANUS II, СР., 140, 659–76 (id).

MACARIUS CHRYS0CEPHALS. Fg., 100, 231–403 (id).

THEOPHANES CERAMEUS, 132, 425–42 (id).

L) DE CONTROVERSIA INTER LATINOS EТ GRAECOS

ϯ ATHANASIUS. De azymis, 26, 1327–32.

ϯ Contra Latinos [ATHANASIUS ALEX., s. XIII?], 28, 823–32.

ϯ BASILIUS. De primatu Petri, fg., 30, 835–6.

ϯ JOANNES DAMASCENUS. De Azymis, 95, 387–96.

PHOTIUS. Interrogationes decem, 104, 1219–32.

De Spiritus S. Mystagogia, 102, 279–400.

THEOGNOSTUS mon. Ad Nicolaum I, papam (pro S. Ignatio), 105, 855–62.

LEO ACHRIDANUS. Epistola ad Leonem Tranensem (De Azymis et Sabbato), 120, 835–44.

NICETAS PECTORATUS. Libellus contra Latinos, 120, 1011–22.

CARDINALIS HUMBERTUS. Responsio ad Nicetam Pectoratum, 120, 1021–38."

MICHAEL CERULARIUS. Epistolæ, 120, 749–820.

PETRUS ANTIOCHENUS el DOMINICUS GRADENSIS. Epistolæ ad M. Cerularium.

NICETAS CHARTOPHYLAX. De schismate Græco-rum, 120, 713–20.

THEOPHYLACTUS. Liber de iis quorum latini incusantur, 126, 221–50.

PETRUS CHRYSOLANUS (Grosolanus). De Spiritu Sancto, 127, 911–20.

ADRIANUS IV. Epistola, BASILIUS ACHRIDANUS. Responsio, 119, 925–30 et 929–35.

NICETAS MARONIENSIS. De processione Sp. S., 139, 169–222.

THEORIANUS. Epistola de azymis, 94 405–10.

ANDRONICUS CAMATERUS. Animadversiones. (Textus biblici et patristici tantum in refutatione Joan. Vecci), 143, 396–613.

ϯ PANTALEO DIACONUS. Contra Græcos, 140, 487–574.

GRÆCORUM EPISTOLA ad Innocentium III post captam СР., 140, 293–8.

NICEPHORUS BLEMMYDA. De processione Sp. S.,

142, 533–84.

Sermo ad monachos suos, 583–606.

JOANNES VECCUS. De unione Ecclesiarum veteris et novæ Romæ, 141, 15–158.

De processione Sp. S., 157–282.

Epistola ad Agallianum, 275–82.

Sententia Synodalis, 281–290.

Ad Theodorum, Sugdeæ episcopum, 289–338.

Ad Constantinum, 337–96.

Adversus Andronicum Camaterum, 395–614.

Epigraphæ de Sp. S., 613–724.

Refutatio libri Photii de Sp. S.. 727–861.

Refutatio libri Georgii Cyprii, 863–926.

De pace ecclesiastica (de unione ecclesiarum), fg., 925–42.

Epistola ad Joannem papam, latine, 943–50.

De depositione sua, orationes 1–2, 949–1010.

Apologia, 1009–20.

De libris suis et scriptionum suarum consensione, 1019–28.

Testamentum, 1027–32.

CONSTANTINUS MELITENIOTA. De processione Sp. S. orationes 1–2, 141, 1031–8, 1039–1274.

GEORGIUS METOCHITA. Contra Maximum Planudem, 141, 1275–1318.

Contra Manuelem Cretensem, 1307–1406.

De processione Sp. S., 1405–20.

De unione Ecclesiarum, 1419–22.

De dissidio. Ecclesiarum, 1421–24.

GEORGIUS CYPRIUS (GREGORIUS). Expositio fidei contra Veccum, 142, 233–46.

Confessio, 247–52.

Apologia, 251–70.

De processione Sp. S., 269–300.

Epistola ad Andronicum imperatorem 267–70.

JOANNES CHILAS. Epistola ad imperatorem, 142, 245–46.

De processione Sp. S., 135, 505–508.

Contra schismaticos; 503–4.

Aliud, fg., 505–6.

MAXIMUS PLANUDES. Syllogismi de processione Sp. S., 161, 309.

Interpretatio S. Augustini de Trinitate seu de processione Sp. S., 147, 1113–30.

ANONYMUS. De Spiritus S. processione ex Augustino, 161, 1131–1166.

GEORGIUS PACHYMERES: De processione Sp. S., 144, 923–30.

BARLAAM. De primatu papæ, 151, 1255–80.

De unione, 1255–71.

De primatu ecclesiæ Romanæ et processione Sp. S., 1271–82.

Epistola ad Demetrium Cydonium de processione Sp. S., 1301–9.

Ad Alexium Calochetum pro unione, 1309–14.

Probatio per Scripturas de processione Spiritus S. ex Filio, 1314–30.

Oratio pro unione coram Benedicto papa XII, 1331–42.

ALEXIUS CALOCHETUS. Epistola ad Barlaam, 151, 1282–3.

DEMETRIUS CYDONIUS. Epistola ad Barlaam de processione Sp». S., 151, 1283–1301.

Aliud de processione Sp. S., 154, 863–958.

NILUS CABASILAS. De dissidio Ecclesiarum, 148, 683–700.

De primatu Рарæ, 699–730.

CONSTANTINUS HARMENOPULUS. De fide orthodoxa, 150, 29–42.

JOANNES V PALÆOLOGUS. Professio fidei. 154, 1297–1308.

MANUEL CALECAS. Adversus Græcos, lib. 1–4, 152, 11–258.

MAXIMUS CHRYSOBERGA. De processione Spiritus Sancti, 154, 1217–30.

ESAIAS CYPRIUS. De processione Spiritus Sancti. 158, 971–6.

JOSEPH CP. Confessio fidei, 158, 1051–2.

NICOLAUS V, papa. Epistola de Unione (græce per Th. Gazam), 160, 1201–2.

ORIENTALES EPISCOPI. Sententia synodalis adversus Metrophanem СР.. 147. 532–5.

Epistola ad Joannem VIII, imperatorem, 533–8.

JOSEPHUS METHONENSIS. Pro Concilio Florentino, 159, 959–1024.

Refutatio Marci Ephesini, 1023–94.

Canon in Synodum Florentinam, 1095–1102. Synaxarium Synodi Florentinæ, 1101–6.

Pro Concilio Florentine, 1109–1394.

MARCUS EPHESINUS. De corporis et sanguinis Christi consecratione, 160, 1079–90.

Confessio fidei, 160, 13–110 (in refutatione a Gregorio Mamma), 1103–4.

Epistola ad omnes orthodoxos, 111–204.

Ad Georgium Scholarium, 1091–6.

Ad Theophanem, monachum, 1095–1100.

Latinos dialogus de additamento in symbolo 1099–1102.

Verba Marci morientis ad Georgium (Gennadium), 160, 529–33.

Apologia Marci morientis, 535–38.

GREGORIUS MAMMAS. Apologia contra Ephesini confessionem, 160, 13–110.

Responsio ad epistolam Marci Ephesini, 111–204.

Ad imperatorem Trapezuntis, 205–48.

GEORGIUS GEMISTUS PLETHO. De processione Spiritus Sancti, 160, 975–80.

GENNADIUS (GEORGIUS SCHOLARIUS). Homiliæ 1–2, de sacramentali corpore Christi, 160, 358–75; 375–80.

Orationes 1–4 in Synodo Florentina. 385–524.

Responsio ad Marcum morientem. 533–36.

Epistola ad Maximum monachum, fg., 537–40.

De processione Spiritus S., epistola ad Plethonem, 599–630.

Aliud, præmissa epistola ad Joannem Comnenum, 665–714.

De additione ad Symbolum, 713–82.

Contra Latinos de jejunio Sabbatino, quadragesima, matrimonio sacerdotum et barba, 737–44.

Epistoæ 1–13, 747–68.

Aliæ, fg., 256, 273–4.

Apologia ad Constantinum imperatorem, fg., 255–6, 258.

Instrumentum abdicationis, 264–5.

Refutatio inchoata Marci Ephesini. Vide BessaRionem.

ANDREAS COLOSSENSIS. In Marci Ephesini epis-tolam, fg., 150, 863.

BESSARION. Refutatio Marci Ephesini (inchoata a Gennadio), 161, 11–244.

Apologia inscriptionum Vecci contra Palamam, 243–310.

Refutatio syllogismorum Max. Planudæ, 309–18.

De processione Sp. S. ad Paulum II, 319–406; 407–48, latine ab ipso Bessarione.

Encyclica ad Græcos, 449–80, latine a bipso, 481–90.

De verbis consecrationis apud Græcos, 489–94.

De sacramento Eucharistiæ et verbis consecrationis, 493–526.

Oratio in synodo Ferrariæ habita, 531–42.

Oratio dogmatics de unione, 543–614.

Epistolä, 1–13, 675–702.

JOANNES ARGYROPULUS. De processione Sp. S.,

158, 991–1008.

Epistola ad Card. Roboreum, 1007–10.

THEODORUS AGALLIANUS. Refutatio Argyropuli, 158, 1011–52.

HILARIO. De azymo et fermentato, 158, 977–84.

GEORGIUS TRAPEZUNTIUS. De processione Sp. S., 161, 769–829, 829–68.

De unione Ecclesiarum ad Eugenium IV, 889–94.

Epistola ad Joannem Palæologum, 895–908.

MANUEL [Peloponnesiacus]. Apologia ad Quæsita FR. Francisci (Quæsita, 469–70), 140, 471–82.

MATTHÆUS CARYOPHYLLUS. Refutatio Nili de primatu Papæ, 149, 729–878; adde, 160, 381–6.

M) DE HESYCHASTIS.

1. Pro Hesychastis.

SYMEON JUNIOR THEOLOGUS. De sobrietate, fg., 160, 899.

GREGORIUS SINAITA. Capitula ascetica per acrostichidem, 150, 1239–1300.

Alia, 1299–1304.

De quiete et oratione, 1303–12.

De quietudine et duobus orationis modis, 1313–30.

Præcepta ad hesychastas, 1329–46.

NICEPHORUS MONACHUS. De sobrietate et cordis custodia, 147, 913–4.

GREGORIUS PALAMAS. Theophanes, 160, 909–60.

De mentali quietudine, 1043–88.

Decalogus christianæ legis, 1089–1102.

De hesychastis, 1101–18.

De oratione et puritate cordis, 1117–22.

Capita physica, theologica, moralia et practica, 1121–226.

Confessio fidei orthodoxæ, 151, 763–8.

Epistola ad nomophylacem, 148, 73–4.

Vide operum Palamæ argumenta, 150, 799–844.

PHILOTHEUS CP. Antirrheticorum contra Gregoram, libri 1–12, 151, 723–1138, græce; fg., 148, 67–8, 71–2.

NICOLAUS CABASILAS, In Nicephori Gregoræ deliramenta, 148, 61–2.

GENNADIUS (SCHOLARIUS). Contra Acyndinistas, 160, 649–64.

PHILOTHEUS CP. Encomium Palamæ, 151 551–6.

NILUS CP. Encomium Palamæ, 151, 655–78.

JOANNES VI CANTACUZENUS. Contra Barlaam et Acyndinum, 154, 693–710.

Antirrheticorum adversus Prochorum Cydoniem, fg., 148, 74–5.

THEOPHANUS NICÆNUS. Epistola 1*, 150, 287–300.

ANONYMUS. Adversus Gregoram, 148, 77.

2. Contra.

GREGORIUS ACYNDINUS. Carmen de hæresibus Palamæ, ᵿ, 150, 843–62.

Epistolæ ad Niceph. Gregoram, 148, 68–76, 84–86.

Iambi ad Gregoram, ᵿ, 148, 29–30, 72–3.

Adversus Balaam, fg., 150, 875–77.

De essentia et operatione Dei, lib. 1–2, 151, 1191–1242.

NICEPHORUS GREGORAS. Florentius, fg., 149, 643–8.

Epistolæ 1–15: 149, 647–64; 16: 145, 425–30.

Byzantinæ historiæ libri dogmatici 1–6 [30–35], 149. 233–442.

Vide Gregoræ elogia, 149, 57–96.

GEORGIUS LAPITHA. Epistolæ ad Gregoram, 1, 148, 57–60; 2–3, 90–2.

JOANNES CYPARISSIOTA. Palamiticarum transgressionum libri 1 et 4, 152, 663–738.

Vide fg., 148, 76–7.

De Deo expositio materiaria decades 1–10, latine, 152, 741–992.

DEMETRIUS. CYDONIUS. Adversus Palamam, 154, 835–64.

Epistola ad Philotheum 148, 74. ad Gregoram, 148, 89–90.

[CONSTANTINUS HARMENOPULUS]. Tomus in Palamam, 150, 870–76.

ANONYMUS. Tomus in Palamam, 150, 804–70.

ANONYMUS. Sermones duo contra Palamitas [anno 1347?], 161, 1139–56, 1155–86.

MANUEL CALECAS. De essentia et operatione, 152, 283–428.

3. Acta in causa Hesychastarum.

Tomus Hagioriticus, 150, 1225–36.

JOANNES XIV СР., (1334–47) constitutiones, 152:

1341 Julio vel augusto, n. 23. – Synodus condemnat dogmata monachi Barlaam, 1241–53 et 151, 679–92 ubi additur attestatio de Palama ab Athanasio metropolita Cyzici.

1341. n. 22. – J. jubet colligi scripta Barlaam, 152, 1241.

De tomo, 150, 900–6.

1344 Nov., n. 34 – J. notam facit monachis Athonitis decisionem synodi in causa Barlaam et Palamæ, 152, 1269–72.

Tomus contra Palamam, 150, 863–4.

1345. – Sermo patriarchalis, 150, 891–97.

1346 Sept. – Relatio pontificum ad Annam reginam contra Joannem Calecam, 151, 767–70.

1347 Febr. – Synodus (contra Joannem Calecam) confirmat condemnationem Barlaam et Acyndini, 152, 1273–84.

1347 Mart. – Joannis VI Cantacuzeni novella confirmans excommunicationem Joannis Calecæ, 161, 1116–1118 et 151, 769–774 cum addito.

1347 Julio. – Tomus contra Palamam, 150, 877–91.

ISIDORUS CP. (1347–49). 1349. – Eusebius Sugdeæ. Fidei professio, 152, 1297.

1350 Febr. – Isidori testamentum, 152, 1297–1302.

CALLISTUS CP. (1350–63) et Philotheus CP. 1354, 1364–76.

1350 Sept. – Maximi Kalopheri promissio, 152, 1307–8.

Niphonis absolutio, 152, 1308–12.

1354 Mai. – Tomus contra Barlaam et Acyndinum, 161, 717–64.

1354. – Actorum rescissorum in codicem relation ex integro, 152, 1345–6.

1355. Paulus CP. patr, lat., Epistola, 154, 835–8, Post 1360. PHILOTHEUS SELYMBRIÆ. Excommunicatio Nicephori Gregoræ, 152, 1410. 1368. PHILOTHEUS CP: Tomus contra Prochorum Cydonium, 161, 693–716.

N) DE HUMAN1SMO

GE. GEMISTUS PLETHO. De Platonicæ et Aristotelicæ philosophiæ differentia, 160, 889–932.

Contra Scholarii defensionem Aristotelis, 979–1020.

GENNADIUS (Scholarius). De Aristotelis defensione, 160, 745–8.

Epistola ad Marcum Eugenicum de libro in Aristotelem, 743–6.

De libro Plethonis igni tradito, 633–48.

BESSARION. Epistolæ et quæstiones ad Plethonem, 161, 713–18.

A)           UNIVERSE

Textus.

ORIGENES. Hexapla, 15–16.

Apocrypha. Testamentum XII Patriarch arum, 2, 1037–1150.

Evangelium Thomæ, 1, 950–3, in notis.

Testamentum Salomonis, 122, 1315–8.

Introductio.

Synopses, ϯ ATHANASIUS, 28, 283–439.

ϯ CHRYSOSTOMUS, 56, 313–86.

NICEPHORUS CALLISTUS, ᵿ, 147, 605–32.

(De excidio Hierosolymitano, 601–6.)

Alia. THEODORUS PRODROMUS: Epigrammata in libros sacros, ᵿ, 133, 1101–1220.

JOSEPPUS. Libellus memorialis, 106, 15–176. ANONYMUS. S. Scripturæ divisio in capita, 106, 1047–54.

ORIGENES. Epistola ad Gregorium Thaumaturgum, 11, 87–92.

PACHOMIUS. De Scripturæ utilitate, 98, 1333–60.

ADRIANUS. Isagoge in S. Scripturam, 98. 1273–1312.

EPIPHANIUS, De LXX interpretibus, 43, 373–80.

CanoN.

Canon MURATORIANUS, 10, 30–36.

MELITO. Fg., 5, 1213–6.

GREGORIUS NAZ. De veris Scripturæ libris, ᵿ, 37, 472–74.

ANONYMUS. In hoc S. Gregorii N. carmen, 37, 841–44, 843–6.

ANONYMUS. De 70 libris et quinam extra illos sunt, 1, 515–6, in notis.

ArchæoloGia.

EUSEBIUS CÆSAREÆ. De nominibus Hebræorum 24, memoratur.

Vide, PL., 23, 121–90.

EPIPHANIUS. De mensuris et ponderibus, 43, 237–94.

De XII gemmis, 293–304; 321–66.

ϯ Physiologus, 517–34.

TOPOGRAPHIA.

SOPHRONIUS HIER. In loca sancta, ᵿ, 87, III, 3817–24.

EPIPHANIUS mon. Enarratio Syria, 120, 259–72.

EUGESIPPUS. De distantiis locorum sacrorum, 133, 991–1004.

ANONYMUS. In loca sacra, 133, 973–90.

PERDICAS. De locis sanctis, ᵿ, 133, 963–72.

JOAN. PHOCAS. Descriptio terræ sanctæ, 133, 927–62.

B)  M1SCELLA COMMENTARIA

PTOLEMÆUS. Ad Floram epistola, 7, 1281–92.

ϯ POLYCARPUS. Fg., 5, 1025–8.

MELITO. Fg. 5, 1215–20.

ORIGENES. Philocalia, 14, 1309–16.

EUSEBIUS CÆS. Eclogæ propheticæ, 22, 1021–262.

ϯ ATHANASIUS. Quæstiones in S.S., 28, 711–74.

GREGORIUS NAZIANZENUS. Poemata, 12–28, ᵿ. 37, 471–506.

CYRILLUS ALEX. Glaphyra, 69, 13–678.

In odas Scripturæ, 69, 1773–6.

Collectanea V. Т., 77, 1175–1290.

De adoratione in spiritu et veritate, 68, 13–1126.

HESYCHIUS. Quæstiones, 93, 1391–1448.

MAXIMUS. Quæstiones ad Thalassium, 90, 243–786.

Quæstiones et dubia, 785–856.

Quæstiones ad Theopemptum, 1393–1400.

Ex opere 63 Dubiorum, 1461–2.

Ex Vaticano capita, 1401–1462.

PHOTIUS. Amphilochia, 101, 45–1172, 1277–96,

MICHAEL GLYCAS. In divinæ Scripturæ dubia, 158, 647–958.

JOANNES GEOMETRA. Canticorum metaphrasis, ᵿ, 106, 987–1002.

VETUS TESTAMENTUM

1. Universe.

HIPPOLYTUS. In Octateuchum, 10, 701–12.

THEODORETUS. Quæstiones in Octateuchum. 80, 75–528.

ANONYMUS. Octateuchi divisio in capita, 106. 1025–48.

Homilia ϯ Athanasius. In SS. Patres et Prophetas, 28, 1061–74.

2.Singuli libri.

In Genesim.

Melito, 5, 1215–8.

Hippolytus, 10, 583–606,

Origenes, 12, 45–262; 17, 11–16.

Eusebius Emesenus, 86, I, 547–9.

Diodorus Tarsensis, 33, 1561–80.

Didymus, 39, 1111–14.

Chrysostomus. Homiliæ 1–67, 53–54, ad с. 580; 64, 499–502.

Aliæ 1–9, 54, 581–630.

ϯ Chrysostomus 1–3, 56, 519–38.

Theodorus Mopsuestenus, 66, 633–46.

Cyrillus Alex. Glaphyra, 69, 13–386.

Theodoretus. Quæstiones in Octateuchum, 80, 77–226. Gennadius, 85, 1623–24.

Procopius Gazæus, 87, 21–512.

Leo Patricius, 106, 1019–22.

Theodorus Prodromus, ᵿ, 133, 1101–16.

In Hexaemeron.

ϯ Eustathius, 18, 707–94.

Basilius, 29, 3–208, latine ab Eustathio, 30, 869–968.

Anastasius Sinaita, 89, 851–1078.

Georgius Pisida, ᵿ, 92, 1625–1578.

Gregorius Nazianzenus. De mundo, ᵿ, 37, 415–24.

Gregorius Nyssenus. In Hexaemeron, 44, 61–124.

De opificio hominis, 123–256.

In hæc verba Faciamus hominem, homiliæ 1–2, 257–78: 277–98 = ϯ Basilius 1–2, 30, 9–38; 37–62.

ϯ De eo quid sit ad imaginem Dei, 1327–46.

ϯ Basilius. De Paradiso, 30, 61–72.

Severianus Gabal. De mundi creatione, homiliæ 1–6, 56, 429–500.

Basilius Seleuciensis, 86, 27–38.

Zacharias Mitylenes. De mundi opificio, 85, 1011–144.

Cosmas Indicopleustes. Topographia Christiana, 88, 51–462.

Moses Barkepha. De Paradiso, 111, 481–608.

Anonymus. De 4 fluminibus Paradisi, 106, 1055–8.

Anastasius Sinaita. In illud Secundum imaginem, 89, 1143–50, 1151–89; 1283–6.

In Adam.

Basilius Seleuciensis, 85, ,37–50, 49–62.

Theodorus Abucara. De Adami corpore an passibile, 97, 1597–8.

Ignatius diaconus. Drama de primi parentis lapsu, ᵿ, 117, 1163–74.

In Cain.

ϯ Chrysostomus, 62, 719–22.

Basilius Seleuciensis, 85, 61–76.

Ephrem Antioch., 86, II, 2109–10.

In Noe.

Basilius Seleuciensis, 85, 75–84; 83–102.

In Abraham

Gregorius Nyssenus, 46, 553–76.

ϯ Chrysostomus, 50,737–46; 56,537–42; 541–54, 553–64 [Severianus Gab.].

Basilius Seleuciensis, 85, 101–12.

Theodorus Prodromus, ᵿ, 133, 1223–4.

In Melchisedech.

Eustathius Ant., 18, 695–6.

ϯ Athanasius, 28. 525–30.

Chrysostomus, 56, 257–62; 61, 739–42.

Marcus Eremita, 65, 1117–40.

In Joseph.

ϯ Chrysostomus, 56, 587–90, 59, 615–20.

Basilius Seleuciensis, 88, 111–126.

Sophronius Hier., ᵿ, 87, III, 3835–38.

In ExoduM

Origenes, 12, 263–396; 17, 15–18.

Diodorus, 38, 1579–86.

Didymus, 39, 1113–16.

Theodorus Mops., 66, 647–8.

Cyrillus Alex. Glaphyra, 69, 385–538.

In Canticum Mosis, 1273–76,

Theodoretus. Quæstiones in Octateuchum, 80,225–298.

Gennadius, 85, 1663–6.

Procopius Gazæus, 87, 511–90.

Theodorus Prodromus, 133, ᵿ, 1116–26.

Severianus. De serpente æneo, 56, 499–516.

In Leviticum.

Origenes, 12, 397–574; 17, 17–20.

Eusebius Emesenus, 86, I, 557–8.

Cyrillus Alex. Glaphyra, 69, 539–90.

Theodoretus. Quæstiones in Octateuchum, 80, 297–350.

Procopius Gazæus, 87, 689–794.

Hesychius, 93, 787–1180.

Theodorus Prodromus, ᵿ, 133, 1126–7.

In Numeros.

Hippolytus, 10, 605–6.

Origenes, 12, 575–806; 17, 21–4.

Cyrillus Alex. Glaphyra, 69, 589–662.

Theodoretus. Quæstiones in Octateuchum, 80, 349–400.

Procopius Gazæus, 87, 793–894.

Theodorus Prodromus, ᵿ, 133, 1128–32.

In DEuteronomIUm.

Origenes, 12, 805–18, 17, 23–36.

Diodorus Tarsensis, 33, 1585–6.

Cyrillus Alex. Glaphyra, 69, 643–78.

Theodoretus. Quæstiones in Octateuchum, 80, 399–456.

Procopius Gazæus, 87, 893–992.

Theodorus Prodromus, 133, ᵿ, 1132–3.

In Moysen.

Gregorius Nyssenus. De vita Mosis, 44, 297–430.

Basilius Seleuciensis, 85, 127–38.

In Josue.

Origenes, 12, 819–948, 17, 35–8.

Theodoretus. Quæstiones in Octateuchum, 80, 457–86.

Procopius Gazæus, 87, 991–1042.

Theodorus Prodromus, ᵿ, 133, 1133–7

In Judices.

Origenes, 12, 949–90; 17, 37–40.

Diodorus, 33, 1587–8.

Theodoretus. Quæstiones in Octateuchum, 80, 485–518.

Procopius Gazæus, 87, 1041–86.

Theodorus Prodromus, ᵿ, 133, 1137–46.

In Ruth.

Origenes, 12, 989–90.

Theodoretus. Quæstiones in Octateuchum, 80, 517–28.

Theodorus Prodromus, ᵿ, 133, 1146.

In 1–4 Regum.

Origenes, 12, 991–96, 17, 39–48 (I); 47–52 (II); 53–58 (III).

Didymus, 39, 1115–20.

Diodorus, 33, 1587–8 (I).

Chrysostomus, 64, 501–2.

Cyrillus, Alex., 69, 679–98.

Theodoretus. Quæstiones, 80, 527–96 (I); 597–668 (II); 667–744 (III); 745–800 (IV).

Procopius Gazæus, 87, 1079–1120 (I); 1119–48 (II); 1147–80 (III); 1179–1200 (IV).

Theodoras Prodromus, ᵿ, 133, 1147–58 (1); 1157–66 (II); 1165–72 (III); 1171–76 (IV).

In Annam et Samuelem.

Origenes, 12, 995–1012.

Chrysostomus 1–5, 54, 631–76; 64, 501–12.

Cyrillus Alex., 19, 1273–6 (in Canticum A.).

De Saule et Davide.

Chrysostomus 1–3, 64, 675–708.

De Engastrimytho.

Hippolytus, 10, 605–8.

Origenes, 12, 1011–28.

Eustathius, 18, 613–74.

Gregorius Nyssenus, 45, 107–14.

In Davidem.

Basilius Seleuciensis, 85,181–92,191–204, 203–16, 215–2.

Pseudo-Chrysostomus, 62, 759–64; 64, 17–18. Hesychus, 93, 1479–80.

In Heliam.

Basilius Seleuciensis. 85, 147–58.

In Heliam et Viduam.

Chrysostomus, 81, 337–48; ϯ 56, 583–6.

De Petitione Elisæi ad Heliam.

Nicephorus Chumnus, 140, 1455–66.

In Elisæum et Sunamitidem.

Basilius Seleuciensis, 85, 137–48.

In Libros Paralipomenon.

Theodoretus. Quæstiones. 801–18 (I): 819–88 (II). Procopius Gazæus, 87, 1201–8(I); 1269–20 (II).

In Job.

Clemens Alex., 9, 739–12.

Origenes, 12, 1029–50; 17, 57–106.

Pseudo-Origenes, 17, 371–522.

Athanasius, 27, 1343–8.

Eusebius Emesenus, 86. I, 331–42.

Didymus, 39, 1119–54.

Chrysostomus, 64, 503–656.

Theodorus Mops., 66, 697–8.

ϯ Olympiodorus (Nicetas Heracl.), 93, 13–470.

Homiliae singulæ.

Chrysostomus, 63, 477–86.

Ps.-Chrysostomus 1–4, 56, 563–82.

In Psalmos.

Hippolytus, 10, 607–16, 711–26.

Origenes, 12, 1053–1686; 17, 105–150.

Eusebius Cæs., 23, 65–1396, 24, 9–76: canones, 1395– 6.

Eustathius. De titulis, 18, 685–86; 695–8; alia, 685–88.

Athanasius, Ad Marcellinum, 27, 11–46.

Commentarius, 59–546 et 547–90.

ϯ De titulis psalmorum, 649–1344. = Hesychius Hierosolymitanus.

ϯ Quæstiones in Psalmos, 28, 743–52.

Apollinaris. Interpretatio in Psalten, ᵿ, 33, 1313–1538 et 1627–34.

Eusebius Emesenus, 86, I, 549–50.

Diodorus, 33, 1587–1628.

Basilius Cæs, 29, 209–494.

Ps. Basilius, 30, 71–118.

Gregorius Nyssenus. In Psalmorum inscriptiones, 44, 431–608.

In Ps. VI, 607–16.

Didymus, 39, 1155–1616; 1617–24.

Chrysostomus, 55, 35–528.

Pseudo Chrysostomus, 55, 527–784; 61, 689–98.

Asterius Amasenus, 40, 389–478.

Theodorus Mops., 66, 649–96, 1003–4.

Cyrillus Alex., 69, 717–1276.

Theodoretus, 80, 857–1998, 84, 19–32.

Ammonius, 85, 1361–64.

Gennadius, 85, 1665–8.

Hesychius, 93. 1179–1340 et 27, 849–1344.

Maximus Confessor, 90, 855–72.

Anastasius Sin., 89, 1077–1144.

Nicetas, Catenae præefatio, 69, 699–714.

Anonymus, Catenае præfatio, 106, 1061–74. Euthymius Zigabenus, 128. 41–1326.

Eustathius Thessalonicensis, 135, 519–40.

Nicephorus Blemmyda, 142, 1321–1622.

Jobius, monachus. Proo_emium, 158, 1053–6.

In Proverbia.

Hippolytus, 10, 615–28.

Origenes, 18, 17–34; 17, 149–252.

Eusebius, 24, 75–78.

Eustathius Antioch., 18, 675–86.

Apollinaris, PGLT., 80, 717–20.

Didymus, 39, 1621–46.

Chrysostomus, 64, 659–740.

Cyrillus Alex., 69, 1277–78.

Procopius Gazæus, 87, 1221–1544; 1779–1800.

Olympiodorus, 93, latine. 469–78.

Homiliæ singulæ.

Basilius, In principium Proverbiorum, 31, 385–424.

In VI, 4, 31, 1497–1508.

Homilia dicta in Lacizis, 31, 1437–58

In Ecclesiasten.

Dionysius Alex., 10, 1577–88.

Gregorius Thaumaturgus, 10, 987–1018.

Gregorius Nyssenus, hom, 1–8, 44, 615–754.

Olympiodorus, 93, 477–628.

Gregorius II Agrigentinus, 98, 741–1132.

In Canticum CANTICORUM

Theophilus Ant., 6, 1603–4.

Hippolytus, 10, 627–30.

Origenes, 13, 35–216; 17, 253–88; 369–70.

Athanasius, 27. 1347–62.

Gregorius Nyssenus, 44. 755–1120.

Theodorus Mops.. 66, 699–700.

Philo Carpasius, 40, 27–154.

Cyrillus Alex., 69, 1277–94.

Theodoretus, 81, 27–214.

Procopius Gazæus, 87, 1545–1780.

Michael Psellus, ᵿ, 122, 537–686.

Matlhæus Cantacuzenus, 152, 997–1084.

IN Sophiam Salomonis.

Matthæus Cantacuzenus. Fg., 100, in notis, 395, 411, 418, 447, 449.

IN PROPHETAS

Universe.

CLEMENS ALEXANDRINUS. Eclogæ ex Scrip-turis propheticis, 9. 697–728.

EUSEBIUS CÆS. Eclogæ propheticæ, 22, 1021–262.

De vitis prophetarum, 22, 1261–72.

ϯ ATHANASIUS. Homilia in Patres et Prophetas, 28, 1061–74.

EPIPHANIUS. De prophetarum vita, obitu et sepultura, recensio 1*, 43, 393–414; 2* in imis, paginis, ibidem.

De 72 prophetis et de prophetissis, 1, 814–5 in notis.

ANONYMUS De codem argumento, 43, 415–28; 93, 1348–85.

CHRYSOSTOMUS. De prophetiarum obscuritate, hom. 1–2, 56, 163–176, 175–92.

ϯ CHRYSOSTOMUS, 64, 15–16; 69, 553–68 (­Joannes Jejunator), de pseudo-prophetis.

ANONYMUS. In 4 Prophetas iambi, ᵿ, 106,1073–76.

THEODORETUS. Commentarius in omnes prophetas (majores et minores), 81.

In Isaiam.

Hippolytus, 10, 629–32.

Origenes, hom. 1–9, 13, 219–54; fg. 217–20.

Eusebius Cæs., 24, 89–528.

Theodorus Heracleensis, 18, 1307–78.

Basilius Cæs., 30, 117–667.

Chrysostomus, c. 1–8, 56, 11–94.

Homiliæ in Seraphim, 1–6, 97–142.

In Is. XLV, 7, 141–52.

Cyrillus Alex., 70, 9–1450.

Theodoretus, 81, 215–494.

Hesychius, 93, 136S-86.

Procopius Gazæus, 87, 1817–2718.

Nicolaus Muzalo (Præfatio in catenam), 106, 1059–62.

In Jeremiam.

Origenes, 13, 255–606.

In Threnos, 605–62.

Chrysostomus, 64, 739–1038.

In Jer., X, 23, 56, 153–62.

Cyrillus Alex., 70, 1451–58.

Theodoretus, 81. 495–760.

In Threnos, 779–806.

Olympiodorus, 93, 627–726.

In Threnos, 725–62; in epistolam, 773–80.

IN ВARUCH.

Cyrillus Alex., 70, 1457–8.

Theodoretus, 81, 759–80. Olympiodorus, 93, 761–76.

In EZECHIELEM.

Hippolytus, 10, 631–34.

Origenes, 14, 663–826; 17, 287–88.

Ps.-Gregorius Nazianzenus, 36, 665–70.

Cyrillus Alex., 70, 1457–60.

Theodoretus, 81, 807–1256.

Hesychius, 93, 1385–88.

In Danielem.

Hippolytus, 10, 637–700. Chrysostomus, 56, 193–246.

Cyrillus Alex., 70, 1461–62. Theodoretus, 81. 1255–1546.

Hesychius, 93, 1387–88.

Ammonius Alex., 86, 1363–82; 1823–26.

De Daniele et Susanna.

Africanus ad Origenem de Susanna, 11, 41–8.

Origenis ad Africanum responsio, 11, 47–86.

Asterius, 40, 239–50.

ϯ Chrysostomus, 56, 589–94.

De Tribus Pueris.

ϯ Chrysostomus, 56, 593–600.

ϯ Cyrillus Alex., 77, 1117–8.

Symeon Metaphrastes, 115, 371–404.

Eustathius Thessalonicensis, 136, 289–302.

IN prophetas MINORES.

Theodorus Mops., 66.

Cyrillus Alex., 71–72.

Theodoretus, 81.

Hesychius, 93.

Basilius Neopatrensis Prologus, 111, 411–16.

In Oseam.

Origenes, 13. 825–8.

Theodorus Mops., 66, 123–210. Cyrillus Alex., 71, 9–328.

Theodoretus, 81, 1551–1632.

Hesychius, 93, 1345–48.

Theophylactus, 126, 563–820.

In JOELEM.

Theodorus Mops., 66, 211–40.

Cyrillus Alex.. 71, 327–408.

Theodoretus, 81, 1633–64.

Hesychius, 93, 1347–50.

In Amos.

Theodorus Mops., 66, 241–304.

Cyrillus Alex., 71, 407–582.

Theodoretus, 81, 1663–1708.

Hesychius, 93, 1349–52.

IN ABDIAM.

Theodorus Mops., 66, 303–18.

Cyrillus Alex., 71, 581–96.

Theodoretus, 81, 1709–18. Hesychius, 93, 1351–4.

In Jonam.

Theodoras Mops., 66, 317–46.

Cyrillus Alex., 71, 597–638.

Theodoretus, 81, 1719–40.

Hesychius, 93, 1353–6.

Theophylactus, 126, 905–68.

Homiliæ singulæ.

Chrysostomus. In pænitentiam Ninivitarum, 64, 423–36.

Basilius Seleuc., 86, 157–72; 171–82.

In MiCHæAM.

Theodorus Mops., 66, 345–96.

Cyrillus Alex., 71, 639–776.

Theodoretus, 81, 1741–86.

Hesychius, 93, 1355–8.

Theophylactus, 126, 1049–1190.

In Nahum.

Theodoras Mops., 66, 397–424.

Cyrillus Alex., 71, 775–844.

Theodoretus, 81, 1787–1808.

Hesychius, 93, 1357–8.

Theophylactus, 126, 969–1048.

In Habacuc.

Theodoras Mops, 66, 423–50.

Cyrillus Alex., 71, 843–944.

Theodoretus, 81, 1809–36.

Hesychius, 93, 1357–60.

Theophylactus, 126, 819–906.

In Sophoniam.

Theodoras Mops., 66, 449–74. Cyrillus Alex., 71, 943–1022. Theodoretus, 81, 1837–1860. Hesychius, 93, 1559–61.

In AGGæUM.

Theodoras Mops., 66, 473–99.

Cyrillus Alex.,. 71, 1022–62.

Theodoretus, 81, 1859–74.

Hesychius, 93, 1361–2.

In Zachariam.

Theodorus Mops., 66, 493–596.

Cyrillus Alex., 72, 9–278. Theodoretus, 82, 1873–1960.

Hesychius, 93, 1361–3.

In Malachiam.

Theodorus Mops., 66, 597–632.

Cyrillus Alex., 73, 275–364.

Theodoretus, 81, 1959–88.

Hesychius, 93, 1367–70.

IN MACCHABÆORUM LIBROS.

Homiliæ in Macchabo_eos.

Gregorius Nazianz., 35, 911–34.

Chrysostomus, 60, 617–24, 623–26, ϯ 625–28, 627–8; De Eleazaro et VII pueris, 63, 523–30.

NOVUM TESTAMENTUM

Universe.

PAPIAS. Fg., 5, 51–64.

JULIUS AFRICANUS. Ad Aristidem de genealogies, 10, 51–64.

THEOPHILUS ANT. Fg. 6, 1603–4.

EUSEBIUS CæS. Canones decem harmoniæ evangeliorum, 22, 1275–1299.

Quæstiones evangelicæ ad Stephanum, 22, 879–936, 957–82.

Quæstiones evangelicæ ad Marinum 1–4, 22, 937–58; 1–11, 983–1006 et 1007–16.

ϯ ATHANASIUS Quæstiones in Evangelia [1–36], 28, 699–708.

In N. Т. [1–46], 711–30.

In Pauli Epistolas [91–130], 753–74.

GREGORIUS NAZIANZENUS. De Christi genea-logia, ᵿ, 37, 479–88.

HESYCHIUS. Quæstiones 1–61 ex concordia evangelica, 93, 1391–1448.

PETRUS LAODICENUS. Commentarius in 4 Evangelia, fg., 86, II, 3323–30.

ANONYMUS. De Christi nativitatis et Passionis annis; 92, 1057–60; alii duo, 1, 858–9 in no-tis.

EUTHALIUS. Editio Actuum Apostolorum, 10, 1549–58 et 85, 627–64.

Editio catholicarum epistolarum, 665–90.

Editio epistolarum Pauli, 693–790.

In Matthæum.

Clemens Alex. Fg,. 2, 743–4.

Origenis, 13, 829–1800; 17, 289–310.

Hippolytus, 10, 699–700.

Gregorius Thaumaturgus, in VI, 22–3, 10, 1189–90.

Athanasius, 26, 1251–6; 27. 1368–90.

Chrysostomus hom. 1–90, 67–58 (13–794).

Fg. 793–4. – Aniani versio, 58, 975–1058. Ps.-Chrysostomus, Opus imperfection, 57, 611–946.

Theodorus Mops., 66, 703–14.

Cyrillus Alexandrinus, 73, 365–470, 471–4.

Ammonius, 85, 1381–92.

Petrus Laodicenus, 86, II, 3323–6.

Joan. Damascenus, 96, 1407–14.

Scholia Vetera, 106, 1077–1174.

Photius, 101, 1189–1210.

Theodorus Prodromus, ᵿ. 133, 1177–96.

Theophylactus, 133, 139–488.

Euthymius Zigabenus, 129. 111–766.

Macarius Chrysocephalus, 150, 239–42.

Theophanes Cerameus, 132, 331–44, de genealogia.

In Marcum.

Theodorus Mops., 66, 713–16.

Petrus Laodicenus, 86, II, 3325–8.

Scholia Vetera. 106, 1173–78.

Photius, 101, 1209–14.

Theophylactus, 123, 4S7–682.

Euthymius Zigabenus, 129, 767–852.

Theodoras Prodromus, ᵿ, 133, 1195–8.

In Lucam.

Heracleo hæreticus, 7, 1291–2.

Clemens Alex., 9. 743–44.

Hippolytus, 10, 699–702.

Origenes, 13, 1799–1902.

Fg., 1901–10; 17, 311–70.

Dionysius Alex., 10, 1589–1602.

Eusebius Cæs., 24, 529–606.

Athanasius, 26, 1243–46; 27, 1381–1404; PGLT., 80, 705–13.

ϯ Titus Bostrensis. PGLT., 80,757–816.

Theodorus Mops., 66, 715–28.

Cyrillus Alexandrinus, 73, 475–950.

Theodoretus, 84, 31–2.

Olympiodorus, 93, 779–80.

Petrus Laodicenus, 86. II, 3327–30.

Scholia Vetera, 106, 1177–1218.

Anastasius Antiochenus, 89, 1285–8.

Photius, 101, 1213–30.

Nicetas David, 106, 575–8.

Theophylactus, 123, 681–1126.

Euthymius Zigabenus, 129, 853–1102.

Macarius Chrysocephalus, 150, 240–4.

Anonymus, Interpretatio duarum odarum Lucæ, ᵿ, 129, 1101–6.

Theodorus Prodromus, ᵿ, 133, 1197–1204.

In Joannem.

Heracleo hæreticus, 7, 1293–1322.

Origenes, ex tomis 1–32, 140, 21–330.

Eusebius Emesenus, 86, I, 549–54.

Didymus, 39, 1645–54.

Chrysostomus h. 1–88, 59, 23–482, 56, 247–56.

Nonnus. Paraphrasis, ᵿ, 43, 749–920.

Theodorus Mops., 66, 727–86.

Cyrillus Alexandrinus, 73–74, ad c. 756.

Ammonius, 85, 1391–1524.

Petrus Laodicenus, 86, II, 3329–30.

Scholia Vetera, 106, 1217–90.

Photius, 101, 1231–34.

Nicetas David, 105, 575-S.

Theophylactus, 123, 1127–1341; 134, ad col. 318,

Euthymius Zigabenus, 129, 1107–1502.

Theodorus Prodromus, ᵿ, 133, 1203–8.

In Acta APOSTOLORUM

Origenes, 14, 1829–32.

Eusebius Emesenus, 86, I, 557–62.

Didymus, 39, 1653–78.

Chrysostomus h. 1–55, 60,13–384; In principium Actorum 1–4, 51, 65–112.

De mutatione nominum 1–4, 61, 113–56.

Theodorus Mops., 66, 785–86.

Theodotus, 77, 1431–2.

Cyrillus Alex., 74, 757–74.

Ammonius, 85. 1523–1608.

Hesychius, 93, 1387–90.

O_Ecumenius, 118, 43–308.

Theophylactus, 125, 483–848; 849–1060; 1061–1132.

Theodorus Prodromus, ᵿ. 1209–20.

Euthalius, Editio seu Elenchus Actuum Apostolorum, 10, 1549–58 et 85, 627–64. Anonymus. Argumentum, 118, 25–28, 29–32; Capita, 35–42.

Homilia.

Basilius Seleuciensis. In claudum sanatum, 85, 253–64.

In Pauli Epistolas.

Anonymus. Iambi, ᵿ, 118, 31–34.

Euthalius, 85, 693–790.

ϯ ATHANASIUS, 28, 753–74.

THEODORETUS. In omnes Pauli Epistolas, 82, 35–878.

JOAN. DAMASCENUS. Loci selecti in Epistolas S. Pauli, 95, 441–1034.

Ad Romanos.

Origenes. hom. 1–10 (Rufinus), 14, 831–1294.

Eusebius Emesenus. Fg., 86, I, 561–2.

Chrysostomus. Hom. 1–32, 60, 391–682.

Fg., 64, 1037–8.

Homiliæ singulæ, 51, 155–208.

Ps.-Chrys., 59, 663–74 (VII.19).

Theodorus Mopsuestenus. Fg., 66, 787–876.

Cyrillus Alexandrinus, 74, 773–856.

Theodoretus, 82, 43–226.

Gennadius. Fg., 86, 1669–1728.

Joannes Damascenus, 95, 441–570.

Photius 101, 1233–54.

O_Ecumenius, 118, 307–636.

Theophylactus, 124, 335–560.

Ad CorinthIOS 1 et 2.

Athanasius in 1 Cor., fg., 27, 1403–4.

Eusebius Emesenus. Fg., 86, I, 561–2.

Gregorius Nyssenus. Hom, in 1 Cor., XV, 28, 44, 1303–26.

Didymus in 2 ad Cor,, 39, 1677–1732.

Chrysostomus. Ноm. 1–44,61,9–382;1–30,381–610.

Homiliæ 1–3 de matrimonio (1 Cor., VII), 51 207–42; aliä, 241–72, 64, 466–74.

Hamiliæ 1–3 in 2 Cor,, IV, 13, 51, 271–302.

Aliæ in 2 Cor., 61, 301–10; ϯ 64, 25–34.

Theodorus Mops., 66, 877–94; 893–8.

Cyrillus Alexandrinus, 74, 855–916; 915–52.

Theodoretus, 82, 225–376; 375–460.

Gennadius, 85, 1727–30; 1729–30.

Joan. Damascenus, 95, 569–706; 705–76.

Photius (2a), 101, 1253–54.

O_Ecumenius, 118, 635–906; 905–1088.

Theophylactus, 124, 559–794: 795–952.

Ad Galatas.

Origenes. Fg., 14, 1293–8.

Chrysostomus, 61, 611–82.

Homilia, 51, 371–88.

Theodorus Mops., 66, 897–912.

Theodoretus, 82, 459–504.

Gennadius, 85, 1729–32.

Joan. Damascenus, 95, 775–822.

O_Ecumenius, 118, 1089–1166.

Theophylactus, 124, 951–1032.

Ad Ephesios.

Origenes. Fg., 14, 1297–8.

Chrysostomus. H. 1–24, 62, 9–176.

Theodoretus Mops,, 66, 911–22.

Theodorus, 82, 505–58.

Joan. Damascenus, 95, 821–56.

O_Ecumenius, 118, 1165–1256.

Theophylactus, 124, 1031–1138.

Ad PHILIPPENSES.

Chrysostomus, 62. 177–298.

Homilia, 51, 311–20.

Theodorus Mops., 66, 921–6.

Theodoretus, 83, 557–90.

Joan. Damascenus, 95, 855–84.

O_Ecumenius, 118. 1255–1326.

Theophylactus, 124, 1139–1204.

Ad Colossenses.

Origenes. Fg., 14, 1297–8.

Chrysostomus. Horn. 1–12, 82, 299–392.

Theodoras Mops., 66, 925–32.

Theodoretus, 82, 591–628.

Joan. Damascenus, 95, 883–904. O_Ecumenius, 119, 9–56.

Theophylactus, 124, 1205–78.

Ad Thessalonicenses 1–2.

Origenes in (primam) fg., 14, 1297–1304.

Chrysostomus. Hom. 1–11, 62, 391–468;

Hom. 1–5, 467–500.

Theodorus Mops., 66, 931–34; 933–6.

Theodoretus, 82, 627–56; 657–74.

Joan. Damascenus, 95, 905–18; 917–30.

O_Ecumenius, 119, 57–106; 105–134.

Theophylactus, 124, 1279–1326; 1327–58.

Ad Timotheum 1–2.

Chrysostomus 1–18, 62, 501–600.

– 1–10, 599–662.

Homiliæ, 51, 321–38, 56, 271–80.

Theodorus Mops,, 66, 935–44, 945–8.

Theodoretus, 82. 787–830, 831–58.

Joan. Damascenus, 95, 997–1016.

– – 1015–1030.

O_Ecumenius, 119, 133–196, 155–240.

Theophylactus, 125, 9–88; 87–140.

AD Titum.

Origenes. Fg., 14, 1303–6.

Chrysostomus 1–6, 62, 663–700.

Theodoras Mops., 66, 947–50.

Theodoretus, 82, 857–70.

Joan. Damascenus, 95, 1026–30.

O_Ecumenius, 119, 241–62.

Theophylactus, 125, 141–72.

Ad Philemonem.

Origenes. Fg., 14, 1305–8.

Chrysostomus 1–3, 62, 701–20.

Theodoras Mops., 66, 949–50.

Theodoretus, 82, 871–8.

Joan. Damascenus, 95, 1029–34.

O_Ecumenius, 119, 261–72.

Theophylactus, 125, 171–84.

Ad Hebræos.

Origenes, fg., 14, 1307–10.

Eusebius, 24, 605–6.

Chrysostomus 1–34, 63, 9–236; 64, 479–92.

Theodoras Mops., 66, 951–68.

Cyrillus Alexandrinus, 74, 953–1006.

Theodoretus, 82, 673–786.

Gennadius, 85. 1731–34.

Joan. Damascenus, 95, 929–98.

Photius, 101, 1253–54.

O_Ecumenius. 119, 271–452.

Theophylactus, 125, 185–404.

In EPISTOLAS CATHOLICAS.

Euthalius, 85, 665–90.

Jacobi epistola.

Didymus, 39, 1749–54.

Chrysostomus, 64, 1039–52.

Cyrillus Alexandrinus, 74, 1007–12.

Hesychius, 93, 1389–90. O_Ecumenius, 119, 451–510. Theophylactus, 125, 1131–90.

Petri epist. 1 et 2.

Clemens Alexandrinus, 9, 729–32 (I).

Eusebius Emesenus, 86, I; 561–2 (II).

Didymus, 39, 1755–72 (I); 1771–4 (II).

Chrysostomus, 64, 1053–58 (I); 1057–60 (II).

Cyrillus Alexandrinus, 74, 1011–16 (I); 1017–22 (II).

Hesychius, 93, I389–90 (I).

Ammonius Alexandrinus, 85. 1607–10 (I).

O_Ecumenius, 119, 509–78 (I); 577–618 (II).

Theophylactus, 125, 1189–1252 (I); 1253–88 (II).

JUDÆ epist.

Clemens Alexandrinus, 9, 731–4.

Didymus, 1755–72 (I); 39, 1811–18.

Cyrillus Alexandrinus, 74, 1023–4.

Hesychius, 93, 1391–2.

O_Ecumenius, 119, 703–22.

Theophylactus, 126, 85–104.

JoanNis epist. 1–3.

Clemens Alexandrinus, 9, 733–8 (I); 737–40 (II).

Didymus, 39, 1775–1808 (I); 1809–10 (II); 1811–2 (III).

Chrysostomus, 64, 1059–62 (I).

Cyrillus Alexandrinus, 74, 1021–4 (I).

O_Ecumenius, 119, 617–84 (I); 638–96 (II); 695–704

Theophylactus, 126, 9–66 (I); 65–80 (II); 79–84 (III).

ApocALYPsis.

Andreas Cæsariensis, 106, 215–458.

Arethas, 106, 487–786.

Anonymus ex æcumenio, 119, 721–26.

Dionysius Alexandrinus. Fg., 10, 1237–50 [de canonicitate].

1. DE DOMINO NOSTRO JESU CHRISTO

A) DE FEST1S

Theodorus Prodromus. In duodecim dies festos Domini, ᵿ, 133, 1223.

In Nativitatem.

Athanasius. Fg., 26, 1261; ϯ 28, 943–58, 959–72.

Gregorius Nazianzenus, 36, 311–34.

Gregorius Nyssenus, 46, 1127–50.

Amphilochius Iconiensis, 39, 35–64.

Chrysostomus, 49, 351–62; ϯ 50, 795–800. 56, 385–96, 61, 737–8, 763–8.

[Synesius. in pervigilio Natalis (immo in Pascha), 66, 1563–4].

Proclus, 65, 707–16; 837–40 (De circumcisione), 843–46.

Paulus Emesenus, 77, 1433–44.

Theodotus Ancyranus, 77, 1349–70; 1369–86; 1411–18, 1418–32.

Eusebius Alexandrinus, 86, I, 365–72.

Hesychius, 93, 1449–50.

Sophronius, 86, II, 3201–12; ᵿ, 3739–44; 3743–50.

Joannes Nicænus, 96, 1435–50. Vidë Anonymus, necessaria narratio, 1, 861–2 (in notis).

Andreas Cretensis, 97, 913–32 (In circumcisionem).

Idiomelon, ᵿ, 1433–4.

Joannes Damascenus. Canon, ᵿ, 96, 817–26.

Cosmas Hier., Canon, ᵿ, 98, 459–66.

Leo, imperator 1–3, 107, 27–42, 41–50, 49–60.

Joannes Mauropus Euchaita, ᵿ, 129, 1123–5.

Isidorus Thessalonicensis. 139, 11–40.

Gregorius. Palamas. De Incarnatione, 151, 189–220.

Vidë ϯ Africanus. De gestis in Perside post Christum natum, 10, 97–108.

Evangelium Thomæ, 1, 950–3, in notis.

In Hypapanten.

ϯ Methodius, 18, 347–82.

ϯ Athanasius, 28, 973–1000.

ϯ Cyrillus Hier., 33, 1187–1204.

ϯ Gregorius Nyssenus, 46, 1151–82.

Amphilochius, 39, 43–60.

ϯ Chrysostomus, 50, 807–12.

Theophilus Alex., 65, 32–4.

Theodotus Ancyranus, 77, 1389–1412.

Cyrillus Alex., 77, 1039–50.

Modestus Hier., 86, II, 3275–8

Hesychius, 93, 1467–78.

Sophronius, 87, III, 3287–302.

Eulogius Alex. Fg., 86, II, 2961–2.

Timotheus Hier, 86, I, 237–52.

Leontius Neapolitanus, 93, 545–82.

Andreas Cretensis. Idiomelon, ᵿ, 97, 1435–6.

Cosmas Hier. Саnon, ᵿ, 98,509–14,521–2 (Odæ 10).

Photius, 102, 563–4.

Gregorius Palamas, 151, 63–76.

In Theophania (In Sancta LUMINA et IN Baptismum Christi).

ϯ Hippolytus, 10, 852–62.

ϯ Gregorius Thaumaturgus, 10, 1177–90.

Gregorius Nazianzenus, 36, 335–60.

Gregorius Nyssenus, 46, 577–600, 1109–12,

Chrysostomus, 49, 363–72; ϯ 50, 801–6, 805–8; 61, 725–8 (In Jordanem), 761–4; 64, 43–6.

Severianus, 65, 15–26.

Proclus, 65, 757–64.

Erechteius, 86, II, 3321–2.

Gregorius Antiochenus, 88, 1865–72, 1871–84.

Sophronius, 87, III, 4001–4; ᵿ, 3755–60.

Joannes Damascenus. Canon, ᵿ, 96, 825–32.

Cosmas Hier. Canon, ᵿ, 98. 465–72; (Odæ 9) 519–22.

Pantaleo diaconus, 98, 1243–8.

Theodorus Studita, 99, 699–708.

Joannes Mauropus, ᵿ, 120, 1125–7.

ϯ Chrysostomus. De tentatione Christi, 61, 683–8.

In Transfigurationem.

ϯ Chrysostomus, 61, 713–6; 721–4; 64, 33–8.

Proclus, 65, 763–72.

Cyrillus Alex., 77, 1009–16.

Basilius Seleuciensis, 85, 451–62.

Timotheus Ant., 86, I, 253–66.

Anastasius Ant., 89, 1361–76.

Andreas Cretensis, 97, 931–58.

Joannes Damascenus, 96, 545–76.

Саnon, ᵿ, 847–54.

Cosmas Hier. Canon, ᵿ, 98, 491–8; (Odæ 11) 521–24.

Pantaleo diaconus, 98, 1247–54; 1253–60.

Joannes Mauropus, ᵿ, 130, 1127–8.

Theophanes Cerameus, 132, 1019–48.

Gregorius Palamas, 151, 423–36, 437–50.

In Ramos Palmarum.

ϯ Methodius, 18, 383–98.

ϯ Athanasius, 26, 1309–14, 28, 169–86; 1023–34; 1033–48.

Titus Bostrensis, 18, 1263–78.

ϯ Epiphanius, 43, 427–38, 501–6.

ϯ Chrysostomus, 59, 703–8; 61. 715–20.

Proclus, 65, 771–8.

Cyrillus Alex., 77, 1049–72.

Eulogius Alex., 86, II, 2913–38.

Sophronius Hier., ᵿ, 87, III, 3765–72.

Andreas Cretensis, 97, 985–1018.

Cosmas Hier. Canon, ᵿ, 98, 497–502.

Leo, imperator, 107, 61–76.

Joannes Mauropus, ᵿ, 130. 1128–9.

Michael Acominatus, 140, 323–30.

Theophanes Cerameus, 132, 541–50.

Gregorius Palamas, 151, 177–88.

In PASSIONEM Christi.

A) In mysticam cenam.

Cyrillus Alex., 77, 1015–30.

Sophronius Hier., ᵿ. 87, III, 3771–6.

В) In proditionem Judæ.

ϯ Athanasius, 28, 1047–54.

Eusebius Emesenus, 86, I, 525–36.

Chrysostomus, 49, 373–82, 381–92, 50. 715–20; ϯ 59, 525–8, 713–20, 719–22, 61, 687–90.

C) In passionem (et Parasceven).

Melito, fg. 5, 1221–2.

Alexander Alex,, 18, 595–607.

ϯ Athanasius, 28,185–250 et PGLT., 80, 713–8; 28, 1053–62.

ϯ Chrysostomus, 50, 811–6 et 96, 589–600 (Joannes Dam.), 51, 31–40, 61, 751–6, 62, 721–4 [Eusebius Аlex.]; 59, 719–22.

Proclus, 65, 777–82, 781–8.

Cyrillus Alex., 77, 1015–30.

Basilius Seleuciensis, 85, 349–60.

Hesychius, 93, 1449–52.

Leontius Byzantinus, 86, II, 1993–2004.

Andreas Cretensis. Triodia majoris hebdomadæ, ᵿ, 97, 1399–1420.

Joannes Damascenus, 96, 589–600.

Cosmas Hier. Canones 3–6 in feriam 2–5, ᵿ, 98.

In Parasceven, ᵿ, 483–86.

Theophanes Cerameus, 13g, 549–606.

ϯ Gregorius Nazianzenus. Christus patiens, ᵿ, 38, 133–338

D) In sanctam Сrucem (Adoratio ­ A; Exaltatio ­ E).

Cyrillus Hier. Epistola de visione crucis, 33, 1165–76.

Alexander mon. De crucis inventione, 87, III, 4015–76, 4075–88.

ϯ Methodius, 18, 397–404 (Methodius СР.).

ϯ Athanasius, 28, 185–250, PGLT, 80, 713–8.

Hieronymus græcus, 40, 865–6.

Chrysostomus, 49, 393–8, 399–408, 407–18; ϯ 50, 815–20: 52, 835–40 a, 841–44 et 63, 489–54; 59, 675–8 (Josephus Thessalonicensis), 679–82E,

62, 747–54A.

Antipater Bostrensis, 85, 1395–6.

Timotheus Antiochenus, 86, I, 253–66.

Sophronius Hier., 87, III, 3301–10e; 3309–16ä ᵿ, 3805–12

Andreas Cretensis, 1017–36e; 1035–46E.

Idiomelon, ᵿ, 1435–6Е.

Cosmas Hier. Canon, ᵿ, 98, 501–10E.

Germanus I СР., 98, 221–44A.

Pantaleo diaconus, 98, 1265–70E.

Theodorus Studita, 99, 691–700a.

Iambi, ᵿ, 1795–8.

Canon, ᵿ, 1757–68A.

Georgius Nicomediensis. Vide s. v. Maria.

Nicetas David, 106, 27–38e.

Leo, imperator, 107, 87–96E.

Joannes Mauropus, ᵿ, 120, 1129–30.

Joannes Xiphilinus, 180, 1259–88A.

Theophylactus, 126, 105–30a.

Theophanes Cerameus, 132, 173–84e; 183–204E.

Germanus II, 140, 621–44e; 643–58A.

Gr. Palamas, 151, I23–46a.

Macarius Chrysocephalus, 150, 173–232E.

Joan. Calecas, 150, 253–62e; 263–80A.

Philotheus СР., 154, 719–30е.

E) In diem Sabbati Sancti.

Amphilochius, 39, 89–94.

ϯ Epiphanius, 43, 439–64.

Joan. Damascenus, 96, 601–44.

Cosmas. Canon, ᵿ, 98, 485–8.

Germanus I, 98, 243–90.

Leo, imperator, 107, 75–88.

Max. Planudes, 147, 985–1016.

In Sanctum Pascha.

Hippolytus, 10, 861–2.

Eusebius Cæs. De solemnitate paschali, 24, 693–706.

ϯ Athanasius, 28, 1073–82, 1081–92.

Gregorius Nazianzenus, 35, 395–402, 36, 623–64.

ϯ Epiphanius, 43. 465–78, 505–8.

Gregorius Nyssenus 1–5, 46, 599–628; ϯ 627–52

[ϯ Hesychius; Severus Ant.]; 651–82; 681–84;

683–90. Chrysostomus, 50, 417 ter-432; 433–42; 52, 765–72 (dubia).

ϯ Chrysostomus, 50, 821–24,59, 721–24 (catecheticus); 1–7: 723–56; 61, 733–38 [Eusebius Alex.], 62, 753–6.

Synesius, 66, 1563–64.

Proclus, 65, 787–90, 789–96, 795–800; 799–806.

Cyrillus Alex. Homiliæ Paschales, 1–30, 77, 401–982.

Nilus, 79, 1489–98.

Eutychius СР., 86, II, 2391–402.

Anastasius Antiochenus 89 1355–62.

Georgius Pisida, ᵿ, 92, 1373–84.

Joannes Damascenus. Canon, ᵿ, 96, 839–44. Theodorus Studita, 99, 709–20.

Leo, imperator, 107, 95–114.

Joannes Mauropus, ᵿ, 120, 1131–3, 1197–1200. Theodorus Prodromus, ᵿ, 133, 1222–3.

Arsenius Autorianus, ᵿ, 140, 937–40.

Gregorius Palamas, 151, 219–36.

In evangelia matutina (Anastasima).

Theophanes Cerameus. Hom., 28–37, 132, 606–72.

In mulieres unguentiferas.

ϯ Chrysostomus, 51, 635–44.

Modestus Hier., 86. II, 3273–6.

Gregorius Ant., 88, 1847–66.

Nicephorus Callistus, 1, 715.

Gr. Palamas, 151, 235–48, 265–74 [de apparitione ad M. Magdalenam].

Georgius Pisida, ᵿ, 92, 1373–84.

Vide Indicem liturgicum de Paschate.

In ASCENSIONEM.

ϯ Athanasius, 28, 1091–1100.

ϯ Epiphanius, 43, 477-S6.

Gregorius Nyssenus, 46, 689–94.

Chrysostomus, 50, 441–52.

ϯ Chrysostomus, 52, 773–92; 1–5: 791–4, 793–6, 797–800,799–802, 801–2; 61, 711–2; 62, 727–30; 64, 45–8 [Eusebius Alex.].

Nilus, 79, 1497–1502.

Proclus, 65, 833–8.

Diadochus, 65, 1141–8.

Sophronius Hier., ᵿ, 87, III, 3811–16.

Joannes Damascenus, Canon, ᵿ, 96, 843–8.

Leo, imperator. 107, 113–20.

Joannes Mauropus, ᵿ, 120, 1133.

Theophanes Cerameus, 132, 743–64.

Gr. Palamas, 151, 275–86, 285–96.

In Pentecosten.

Gregorius Naz., 36, 427–52.

Gregorius Nyssenus, 44, 695–702.

Chrysostomus, 50i 453–64, 463–70.

ϯ Chrysostomus, 1–3,52, 803–8.807–10,809–12; 813–26 [de Sp. S.]; 63, 933–38; 64, 417–24.

Proclus, 65, 805–8.

ϯ Joannes Damascenus, Canon, ᵿ, 96, 831–40.

Cosmas Hier., Canon, ᵿ, 98, 489–92.

Leo, imperator, 107, 119–32, 133–58 [de Sp. S.].

Gregorius Palamas, 151, 307–20.

Theophanes Cerameus, 132, 763–84.

Joannes Mauropus, ᵿ, 120, 1133–4.

De his et ceteris de Christo rebus, vide Joannis Geometræ iambos passim, 106, 901–87.

B) CETERÆ RES A CHRISTO GESTÆ

Apostolorum Electio.

Basilius Seleuciensis, 85, 331–8.

Theophanes Cerameus, 132, 203–18.

Apostolorum Missio.

Theophanes Cerameus, 132, 857–84; 1003–18.

Vide Indicem hagiologicum s. v. Andreas, РHILIPPUS.

Ficus arefacta.

Severianus, 59, 587–90.

Joannes Damascenus, 96, 575–88.

Juvenis dives.

Joannes Xiphilinus, 120, 1209–20.

Theophanus Cerameus, 132, 825–50

Mulier [Meretrix] quæ unxit et Pharisæus.

Amphilochius Iconiensis, 39, 65–90.

ϯ Chrysostomus, 59, 531–6, 589–92; 61, 709–12. 727–34, 745–52.

Pharisæi et hostes Christi.

ϯ Chrysostomus, 56, 411–28; 59, 525–8; 61, 705–10.

Quomodo scit litteras (In mesopentecosten).

ϯ Chrysostomus, 59, 643–52; 61, 739–42; 741–44.

Leontius Byzantinus, 86, II, 1975–94.

Leontius Neapolitanus, 98, 1581–93.

Etiam in mesopentecosten.

Ampilochus, 39, 119–30.

Andreas Cretenus, ᵿ, 97, 1421–34, Canon.

Samaritana.

Chrysostomus, 59, 535–42; 61, 743–46.

Timotheus III Alex., 87, 1421–34; 86, I, 265–8 fg.

Andreas Cretensis, Canon, ᵿ.

Theophanes Cerameus, 132, 719–41.

Gregorius Palamas, 151, 247–64.

Zacchæus.

ϯ Chrysostomus, 69, 599–610; 61. 767–8.

Theophanes Cerameus, 132, 343–56.

Zebedæi filii.

Basilius Seleuciensis, 85, 277–88, 49–60.

C) DE CHR1ST1 MIRACULIS.

Vide Gregorium Nazianzenum, ᵿ, 37, 487–494.

Cæci duo.

Chrysostomus, 59, 599–610.

Basilius Seleuciensis, 85, 383–88.

Gr. Palamas, 151, 375–88.

Cæcus natus.

ϯ Athanasius Alex., 28, 1001–24.

ϯ Chrysostomus, 59, 543–54.

Asterius Amasenus, 40, 249–64.

Leontius Byzantinus, 86, II, 1975–94.

Сапа.

Nicephorus Chumnus, 140, 1451–6.

Centurio.

ϯ Chrysostomus, 61, 769–72.

Basilius Seleuciensis, 85, 235–46.

Theophanes Cerameus, 132, 825–36.

Chananæa.

ϯ Chrysostomus, 59, 653–64.

Basilius Seleuciensis, 85, 245–54.

Dæmoniacus.

Basilius Seleuciensis, 85, 269–78.

Theophanes Cerameus, 132, 271–82.

Hemorrhoissa.

ϯ Chrysostomus, 64, 17–20; 59, 575–78.

Antipater Bostrensis, 85, 1793–4.

Theophanes Cerameus, 132, 281–92.

Lazarus Quatriduanus.

Amphilochius, 39, 59–66.

Chrysostomus, 48, 779–84, 783–96; 50, 661–44; ϯ 61, 701–6; 1–3. 62, 771–80.

Sophronius Hier., ᵿ, 87, III, 3759–66.

Andreas Cretensis, 97, 959–86; ᵿ, 1385–98.

Cosmos Hieros., Canon, ᵿ, 98 (Odæ 1–8), 513–20.

Theophanes Cerameus, 132, 511–42.

Lunaticus.

Theophanes Cerameus, 132, 471–80.

Gr. Palamas, 151, 145–53.

Mulier inclinata.

Theophanes Cerameus, 132, 307–22.

Multiiplicatio panum.

Basilius Seleuciensis, 85, 359–66.

Paralyticus.

Amphilochius, 39, 119–30.

Cyrillus Hier., 33, 1131–56.

Chrysostomus, 51, 47–64; ϯ 61, 777–82.

Joannes Xiphilinus, 120, 1245–58.

Theophanes Cerameus, 132, 443–58.

Cr. Palamas, 151, 111–24, 363–76

Piscatio miraculosa.

ϯ Chrysostomus, 63, 47–52.

Tempestas sedata.

Gregorius Nazianzenus, ᵿ, 37, 505–8, 506–8.

ϯ Chrysostomus, 64, 19–22, 47–52.

Basilius Seleuciensis, 85, 263–70.

Theophanes Cerameus, 132, 849–58.

Viduæ Naim filius.

ϯ Chrysostomus, 61, 789–94.

Joannes Xiphilinus, 120, 1201–10.

Theophanes Cerameus, 132, 217–30.

Gr. Palamas, 151, 525–36.

D) DOCTRINA CHRISTI

Abnegatio sui.

Theophanes Cerameus, 132, 457–70.

Beatitudines.

Gregorius Nyssenus 1–8, 44, 1193–1302.

Theophanes Cerameus, 132, 905–18.

Ignem veni mittere.

ϯ Eusebius Cæs., 24, 1169–82.

ϯ Chrysostomus, 62, 739–42.

Judicandum (поп).

ϯ Chrysostomus, 60, 763.

Justitiam abscondendam.

ϯ Chrysostomus, 59, 571–4

Lucerna corporis.

Joannes Xiphilinus, 120, 1235–46.

Theophanes Cerameus, 132, 803–26.

Mandata Christi.

Philotheus, 154, 729–46.

Vide etiam Cerameus, 132, 411–24, in qua homilia de remissione fraterna, de jejunio, contra avaritiam.

Messis multa.

Chrysostomus, 63, 515–24.

Mitis et humilis.

Basilius Seleuciensis, 85, 325–32.

Theophanes Cerameus, 132, 941–52.

Oratio dominica.

Vide Indicem de oratione.

Ostium (Ego sum).

Theophanes Cerameus, 132, 989–1004.

Prædicatio aperta.

ϯ Eusebius Cæs., 24, 1181–90.

Prædictio Passionis.

Nilus, 79, 1263–81.

Basilius Seleuciensis, 86, 337–50.

Theophanes Cerameus, 132, 481–512.

Pseudoprophetæ.

ϯ Chrysostomus. 59, 553–68.

Remissio fraterna.

Theophanes Cerameus, 132, 411–24.

E) PARABOLÆ

Gregorius Nazianzenus, ᵿ, 37, 495–500.

Bonus pastor.

Basilius Seleuciensis, 85, 299–308.

ϯ Chrysostomus, 52, 827–36,

Сеna.

Theophanes Cerameus, 132, 321–32.

Destruam horrea.

Basilius, 81, 251–78.

Drachma amissa.

ϯ Chrysostomus, 61, 781–4.

Lazarus et dives.

Chrysostomus 1–7, 48, 963–1054; ϯ 59, 591–6; 64, 433–44.

Asterius, 40, 163–80.

Eusebius Alex., 86. I, 423–52.

Joannes Xiphilinus, 120, 1219–36.

Theophanes Cerameus, 132, 249–72.

Nuptiæ.

Gr. Palamas, 151, 513–26.

Prodigus.

ϯ Chrysostomus, 59, 515–22; 627–36.

Theophanes Cerameus, 132, 371–96.

Gr. Palamas, 151, 32–48.

Publicanus et Pharisæus.

ϯ Chrysostomus, 59, 595–600; 62, 723–8.

Basilius Seleuciensis, 86, 373–84.

Andreas Cretensis, 97, 1255–68.

Theophanes Cerameus, 132, 355–72.

Gr. Palamas, 161, 17–32.

Samaritanus.

ϯ Chrysostomus, 61, 755–8; 62, 755–8. Theophanes Cerameus, 132, 291–304.

Semen.

ϯ Athanasius. 28, 143–68.

ϯ Chrysostomus, 61, 761–76.

Theophanes Cerameus, 132, 229–50.

Gr. Palamast 151, 331–42, 341–54.

Sinapis.

ϯ Chrysostomus, 64, 21–26.

Talenta.

Chrysostomus, 61, 17–30; 64, 443–52.

Theophanes Cerameus, 132, 161–74.

Gr. Palamas, 161, 449–60.

Villicus iniquitatis.

ϯ Chrysostomus, 61, 785–8.

Asterius Amasenus, 40, 179–94.

Vinea.

ϯ Chrysostomus, 59, 577–88.

Cyrillus Alex., 77, 1095–1100.

Virgines.

ϯ Chrysostomus, 59, 527–32; 61, 755–8; 62, 755–8.

2. DE BEATA VIRGINE MARIA EТ EJUS FESTIS

Universe.

ϯ Epiphanius, 43, 485–502.

ϯ Chrysostomus, 69, 707–10, 709–14.

Proclus 1–3, 65, 679–92, 715–22. 721–58.

Cyrillus Alex.. 77, 1029–40.

Hesychius Hier. 1–2, 93, 1453–60; 1459–68.

Chrysippus, PGLT, 80, 741–6.

Epiphanius Cyprius. De vita B. M. V., 120,185–216.

Symeon Metaphrastes, 115, 529–66.

De baptismo Deiparæ.

ϯ Theodoretus vel Sophronius, 92, 1075–8; 87, III, 3371–72.

De jejunio Deiparæ.

Anastasius Cæs., 127, 519–32, in quo laudatur Nicon, 525–32.

De veste Deiparæ.

Josephus Hymnographus, Canon, ᵿ, 105, 1003–10.

De zona Deiparæ.

Germanus I, GP., 98, 371–84.

Josephus hymnographus, Canon, ᵿ, 105, 1009–18.

Euthymius Zigabenus, 131, 1243–50.

Poemata de Deipara, ᵿ.

Hymnus Acathistus, 92, 1335–48.

Anonymus. De festo Acathisti, 106, 1335–54.

Nicephorus Callistus, de codem, 92, 1347–54, 1353–72.

Josephus Hymnographus. Canon, 105, 1019–28.

Germanus I, CP. Theotocion, 98, 453–4.

Theodorus Studita. Iambi, 99, 1793–4.

Josephus Hymnographus. Mariale, 105. Canones,

1–9,983–1040. Theotocia, 1041–1414. Triodium, 87, III, 833–982 (ϯ Sophronius).

Joannes Geometra. Hymni 1–5, 106, 855–68; alia carmina, 907–1002, passim.

Joannes Zonaras. Canon, 135, 413–22.

Theodorus II Lascaris. Canon exhortatorius, 140, 771–80.

Manuel Palæologus. Canon deprecatorius, 156, 107–10.

In Conceptionem.

Joannes Eubo_eensis, 96, 1459–1500.

Georgius Nicom., 100, 1335–54, 1353–76 (in conceptionem et nativitatem), 1375–1400; 1399–1402, latine.

Petrus Siculus Argiv., 104, 1351–66.

Comas Vestitor. In Joachim et Annam, 106, 1005–12.

Jacobus monachus, 127, 543–68.

Andreas Cretensis, Canon, ᵿ, 97, 1305–16.

Anonymus, Саnon, ᵿ, 106, 1013–8.

In Nativitatem.

Andreas Cretensis 1–4, 97, 805–20, 819–44. 843–62, 861–82; ᵿ, 1315–30.

Joannes Damascenus 1–3, 96, 661–80, 679–98; 815–6.

Georgius Nicom., 100, 1375–1400.

Josephus Hymnographus. Canon, ᵿ, 105, 983–92.

Photius, 102, 547–62.

Nicetas David, 109, 15–28.

Leo imperator, 107, 1–12.

Jacobus monachus, 127, 567–600.

Isidorus Thessalonicensis, 139, 11–40.

Theodoras Prodromus, ᵿ, 133, 1175–78.

In Præsentationem.

Germanus I, CP. 1–2, 98, 291–310, 309–20.

Tarasius СР., 98, 1481–1500.

Georgius Nicom. 1–3, 100, 1401–20; 1419–40; 1439–56. idiomelon, ᵿ, 1527–8.

Josephus Hymnographus. Canon, 105, 991–1000.

Leo, imperator, 107, 11–22.

Theophylactus, 126, 129–44.

Jacobus monachus, 127, 599–632.

Isidorus Thessalonicensis, 139, 39–72.

Theodorus Prodromus, ᵿ, 133, 1177–8.

In Desponsationem.

Gregorius Nyssenus, 46. 1111–12.

Jacobus monachus, 127, 697–700.

In Annuntiationem.

ϯ Gregorius Thaumaturgus 1–3, 10, 1145–56; 1155–70; 1171–8.

ϯ Athanasius, 28, 917–40.

ϯ Chrysostomus, 50, 791–6; 59, 687–700; 60, 755–60; 62, 763–70.

Basilius Seleuciensis, 85, 425–52.

Antipater Bostrensis, 85, 1775–92.

Sophronius Hier., 87, III, 3217–88; ᵿ, 3733–8.

Anastasius Ant., 89, 1375–86; 1385–90.

Andreas Cretensis, 97, 881–914.

Joannes Damascenus, 96, 643–48; 647–62.

Germanus I, СР., 98, 319–40.

Joannes Geometra, 106, 811–48.

Leo, imperator, 107, 21–8.

Jacobus, monachus, 127, 631–60.

Isidorus Thessalonicensis, 139, 71–118.

Germanus II, СР., 140, 677–736.

Theophanes Cerameus, 132, 927–42.

Gr. Palamas, 151, 165–78.

In Visitationem.

Jacobus monachus, 127, 659–98.

Maria in mysteriis vitæ Christi. Vide indicem de festis D.-N. J.-C; addë

Theodotus Ancyr. In S. Deiparam et in Nativitatem Christi, 77, 1418–32.

Georgius Nicom. In S. Mariam assistentem cruci, 100, 1437–90; In S. Mariam assistentem sepulture, 100, 1489–1504.

Symeon Metaphrastes. Planctus B. M. Virginis, ᵿ, 114, 209–18.

Joannes Mauropus. In Deiparam lacrymantem, ᵿ, 120, 1130–31.

Gr. Palamas, 161, 235–48.

In Dormitionem.

Modestus Hier., 86, II, 3277–312.

Andreas Cretensis 1–3,97, 1045–72, 1071–90; 1080–1110.

Joannes Damascenus 1–3, 96, 699–722, 721–54, 753–62. Canon. ᵿ, 1363–8.

Germanus I, СР., 1–3, 98. 339–48; 347–58; 359–72.

Theodoras Studita, 99, 719–30.

Josephus Hymnographus. Canon, 105, 999–1004.

Leo, imperator, 107. 157–72.

Joannes Euchaita, 120, 1075–114; ᵿ, 1140–1.

Isidorus Thessalonicensis, 139, 117–04.

Nicephorus Chumnus, 140, 1497–1526.

Theophanes Cerameus, 132, 1047–60.

Gr. Palamas, 151, 459–74.

Andronicus Senior. Novella de festo Dormitionis per totum mensem augustum celebrando, 161, 1995–1108, græce.

Manuel Palaeologus, 156, 91–108, latine.

ϯ Melito. De transitu Virginia Mariæ, latine, 5, 1231–40.

Theodorus Abucara. Utrum Deipara sit mortua, 97, 1593 4.

3. In omnes Sanctos.

ϯ Gregorius Thaumaturgus, 10, 1197–1206.

Eusebius Alex., 86, I, 357–62.

Theognostus monachus, 105, 849–56.

Leo imperator, 107, 171–92.

Joannes Xiphilinus, 120, 1289–92.

Theophanes Cerameus, 132, 783–804.

Gr. Palamas, 151, 319–32.

In sanctos martyres.

Methodius, fg., 18. 339–40.

Gregorius Nazianz., 36, 257–62.

Chrysostomus, 60, 645–54, 661–66, 705–712; 52, 827–36.

Asterius Amasenus, 40, 313–34.

Constantinus diaconus, 88, 479–528.

Eusebius. Antiquorum martyriorum collectio, 20, 1519–38 (1535–38 ægypti martyres).

INDEX HAGIOGRAPHICUS

(Vita sanctorum ex Symeone Metaphrasta, 114, 115, 116, his tantum numeris, omisso Metaphrastæ nomine, designantur. Vide Bibliothecam Hagiographicam Græcam Bollandianorum.)

A

Abercius, 115, 1211–48.

Abraham et Maria neptis, 115, 43–78.

Acacius, 115, 217–40.

Acepsimas, Joseph et Aeithalas, 116, 831–60.

Acyndinus, PeGasius, Anempodistus, 116, 9–36.

ÆcateRina, 116, 275–302.

ÆGyptii maRtyrEs. Eusebius, 20, 1035–8.

Chrysostomus, 50, 693–8.

Sophronius Hier., ᵿ, 87, III, 3799–802.

Agape et Sociæ, latine, 115, 77–82.

Agatha, 114, 1331–46; Methodius СР., latine, 100, 1271–92.

AGathonicus. Philotheus Selymbriensis: Homilia, 154, 1229–40.

Alphius, Zosimus, Alexander et Marcus. Eustathius Thessal.: Homilia, 136, 263–84; Acoluthia, ᵿ, 283–90.

Ambrosius Mediolanensis, 116, 861–82.

Amphilochius Iconiensis. Vita ab anonymo, 39. 13–26.

Alia, 116, 955–70.

Ananias, 114, 1001–9.

Anastasia romana. Passio, 115, 1293–1308.

Nicetas David: Homilia, 105, 336–72.

Anastasia, Agape, Irene, Chionia, 116, 573–609.

Anastasius, persa, 114, 773–812.

Sophronius Hier.; Homilia, 92, 1679–1730 sub nomine Georgii Pisidæ.

Andochius et SOCII, 5, 1467–74.

Andreas apostolus. Acta [Ps.-Presbyterorum et diaconorum Achaiæ], 2, 217–48.

ϯ Athanasius: Homilia, 28, 1101–08.

Proclus, 65, 821–8.

Hesychius, 93, 1477–80.

Nicetas David, 105, 53–80.

Theophanes Cerameus, 132, 895–906.

Epiphanius monachus: Vita, 120, 215–60.

Andreas Chiensis. Gregorius Trapezuntius, latine, 161, 883–90.

Andreas, m. Cretensis, 115, 1109–28.

Andreas Salus. Nicephorus: Vita, 111, 627–88.

Andreas TRibunus et socii, 115, 595–610.

Andronicus et conjux, latine, 115, 1049–54.

Angeli. Chrysostomus in Seraphim, 56, 97–142.

Sophronius: De angelis et archangelis, 87, II, 3315–22, latine.

Theodorus Studita, 99, 729–48 (cujus excerptum = Ps.-Chrysostomus, 59, 755–6).

Joannes Mauropus, ᵿ, 120, 1142.

Anna. Vide Conceptionem Deiparæ.

Anni principium. Eustathius Thessalonicensis, 135, 139–60.

Anthimus Nicomed., 115, 171–84.

Antonius CaULeas. Nicephorus philosophus: Vita, latine, 106, 181–200.

Antonius Magnus eremita, Athanasius: Vita, 26, 837–976; Ex martyrologio coptico, 40, 957–60, maronitico, 40, 959–62.

Apollinaris Virgo, latine, 114, 321–8.

Apostoli et discipuli. ϯ Dorotheus [Procopius Tyrorum]: Index apostolorum et discipulorum, 92, 1059–76.

Hippolytus (idem), 10, 951–8.

Anonymus: Apostolorum catalogus, 1, 754–5, in notis.

Anonymus: Do Apostolorum patria, nomine et parentibus, 92, 1075–6 et 1, 755–6 in notis.

ϯ Theodoretus vel Sophronius H.: De baptismo Apostolorum et Deiparæ, 92, 1075–8; 87, III, 3371–2.

ϯ Chrysostomus: Homilia in XII Apostolos, 59, 495–8.

Arethas Eт socii, 115, 1249–90.

Arsenius anachoreta. Theodorus Studita, 99, 849–82.

Artemius M. ϯ Joan. Damascenus [Io. Rhodius]: Vita, 96, 1251–1320; 115, 1159–1212.

Athanasius ALex. præter ipsius opera historica (Apologia, De fuga sub Juliano, Epistolæ, Historia Arianorum, etc.):

Chronicon prævium, 26, 1351–60.

Chronicon acephalum, 26, 1443–50.

Vita ab Anonymo, 25, CLXXXV-CCXI.

–     apud Photium, 25, CCXI-XX1II; 102, 575–6.

–     ex Metaphraste, 25, CCXXHI-XLVI.

– ex arabico, latine, 25, CCXLVI-LI.

Laudatio a Gregorio Naz., 35, 1081–1128.

Nilus Doxopatrius, ᵿ, 25, CCLXXVIII-XXX.

Athanasius Methonensis. Petrus Argivorum. Oratio funebris, latine, 104, 1365–80.

Autonomus, 115, 691–98.

Auxentius, 114: Vita, 1377–1436.

B

Babylas Antioch. Chrysostomus, 60, 527–34; cjusdem Liber in S. Babylam contra Julianum et contra Gentiles, 50, 533–72.

Passio, 114, 967–82.

Barbara, 116, 301–16.

Joan. Damascenus, 96, 781–814.

Barlaam. ϯ Basilius Cæs., 31, 483–90.

Chrysostomus, 60, 675–82.

Barlaam et Joasaph. ϯ Joan. Damascenus, 96, 859–1240.

Barnabas Apostolus. Alexander monachus, 87, III latine, 4087–106.

Bartholomæus APostolus. Theodoras Studita, 99, 791–802.

Nicetas David, 105, 195–214 [et reversio reliquiarum, 105, 213–8 ex Meæis].

Josephus hymnographus, laudatio, 105, 1421–6, latine.

Bartholomæus Junior. Cryptæ Ferratæ. Lucas:

Vita, 127, 475–98.

Anonymus: Laudatio, 127, 499–512.

Basilius Cæsariensis. Gregorius Nazianzenus, 36, 493–606; Epitaphia, ᵿ, 38, 71–6.

Gregorius Nyssenus, 46, 787–818.

ϯ Amphilochius: Vita, latine, 29, CCXCIV-CCCXVI.

Anonymus: Canon, ᵿ, CCCXCIII-VI.

Michael Psellus: iambi, ᵿ, 122, 909–10; Character, 901–8.

Andreas Cretensis: Oratio in circumsionem et in S. Basillum, 97, 913–32.

Theodoras Prodromus, ᵿ, 133–1226.

Joannes monachus: Саnon, ᵿ, 96, 1371–78.

Vide Hierarchæ.

Basilius Junior. Gregorius ; Vita, fg., 109, 653–64.

Bassus. Chrysostomus, 60, 719–26.

BernicE, ProsDoce, Domnina. Chrysostomus, 50, 629–40; 641–4.

Blasius, 116, 817–30.

Joannes, monachus. Canon, ᵿ, 96, 1401–8. Bonifatius, 115, 241–58.

C

Cæsarius, frater Gregorii Nazianzeni. Gregorius Naz.: Oratio funebris, 35, 755–788; Epitaphia, ᵿ, 38, 13–22.

CALLINICUS, 115, 477–88. Calliopius, latine, 116, 91–4.

Callistratus et socii, 115, 881–900.

Callistus. Passio, 10, 113–20.

Carpus, Papylus et Agathonice, 115, 105–26. Cecilia et socii, latine, 115, 163–80.

ChaRItine, 115, 997–1006. Chariton, 115, 899–918.

Cirycus et Julitta. Theodorus: Epistola, 120, 165–72.

Clemens I. Præter Clementina (1–2):

Passio ex Metaphraste, 2, 617–32; alia, 116, 179–84

Ephræm Chers. Miraculum, 2, 633–46, 116, 183–90.

Clemens Ancyranus et socii, 114, 815–94.

Proclus, latine, 65, 845–50.

Leo, imperator; Iambi, ᵿ, 107, 665–8.

ClEmens Bulgarorum Vita.

ϯ Theophylactus 126, 1193–1240.

CodRatus. Nicephorus Gregoras: Vita, 149, 503–20.

Constantinus, IMPERATOR. Eusebius. De vita, 1–5, 20, 905–1316.

De laudibus, 1315–1440.

Cornelius, centurio, 114, 1293–1312.

Cosmas et Damianus. Georgius Nicom., 100, 1503–28.

Cyprianus et Justina. Gregorius Naz., 35, 1169–93.

Passio, 115, 847–82.

Eudocia, ᵿ, 85, 831–64. Cyriacus, 115, 919–44.

Cyrus et Joannes. Sophronius, 87, HI, 3379–422; 3423–548; 3517–612; 3611–7(5.

Vita, 87, III, 3677–90; 3689–94; alia, 114,1231–50.

Seneca, epigramma, ᵿ, ,3421–4.

In translatione = Cyrillus Alex. Orationes 1–3, 77, 1099–1106.

D

Daniel Stylita, 116, 969–1038.

Demetrius, 116 (supplementum ad Metaphrasten ex AA.SS.), 1167–1426 in quo Passio, 1* 1167–72; 2* 1173–84.

Miracula, lib. 1 a Joanne Thessalonicensi 1203–1324; lib. 2–3 ab anonymis, 1325–84 et 1383–1426 [109, 521–24 = 116, 1387–94].

J. Stauracius. De oleo S. Demetrii, fg., in Analectis, 116, 1399–1422.

Demetrius Chrysoloras (ibid.), 1422–6.

Leo, imperator. Laudatio, 107, 667–8.

Eustathius Thessalonicensis. Canon., ᵿ, 136, 161–8; Laudes, 169–216.

Theophanes Cerameus, 132, 849–58.

Gr. Palamas, 151, 535–50.

Dionysius Areopagita, ex Menæis, ᵿ, 4,577–88. Methodius (Metrodorus), 4, 669–84.

Symeon Metaphrastes, 4, 589–608; 116, 1031–50.

Michael Syngelos, 4, 617–68; ex Suida, 607–12.

Christophorus patricius, ᵿ, 3, 115–6.

Anonymi, ᵿ, 115–8.

Dorotheus junior. Joannes Euchaitä Vita, 120, 1051–74.

Drosis. Chrysostomus, 60, 683–94.

E

ELEUTHERIUS, 115, 127–42.

Ephrem, Syrus. Gregorius Nyssenus, 46, 819–50.;

Vita, 115, 1253–68.

Epimachus, 115, 1319–26.

Epiphanius. Joannes discipulus: Vita, 41, 23–74.

Polybius, 73–116.

Epipodius. Passio, latine, 6, 1455–62.

Eudocimus, latine, 115, 487–8.

Eudoxius et socii, 115, 617–34.

Eugenia, 116, 609–502.

Eugenius et Maria, 115, 347–56.

Eulampius et socii, 115, 1053–66.

Euphemia, 115, 713–32.

Asterius Amasenus, 40, 333–8.

Euphrosyne, 114, 305–22.

Euplus, 115, 523–30.

Eusebia. Joannes Euchaita, 120, 1297–8.

Eusebia seu XenE, 114, 981–1000.

Eusebius Alexandrinus, Joannes monachus, 86 I

297–310.

Eustathius Ant. Chrysostomus, 60, 597–606.

Eustathius et socii. Nicetas David, 105, 375–418.

Acta antiqua in iisdem imis paginis.

Eustratius et socii, 116, 467–506.

Euthymius, 114, 595–734.

Cyrillus Scythopolitanus: Prologus, latine, 114, 594.

Euthymius CP. Arethas in translatione, 106,797–806.

Eutychius CP. Eustratius, presbyter: Vita, 86, II, 2273–390.

G

Galactio ET EPISTEME, 116, 93–108.

Georgius, 115, 141–62.

Andreas Cretensis, 97, 1169–92.

Joannes, monachus: Canon, ᵿ, 96, 1393–1400.

Georgius Cyprius, 142, 299–346.

Gregorius Decapolita: Sarraceni visio, 100, 1201–12.

German us I (De imagine), 98, 35–6.

Gordius, Basilius, 31, 489–508.

Gorgonia. Gregorius Nazianzenus: Laudatio funebris, 35, 789–818; Epitaphia, ᵿ, 38, 21–2.

Gregentius Tapharensis. Disputatio cum Judæo, 86, I, 621–84.

Gregorius Agrigentinus. Leontius, presbyter:

Vita, 98, 549–716; 116, 189–270.

Anonymus Iambi, ᵿ, 98, 729–30.

Gregorius Illuminator, Chrysostomus, 63, 943–54, latine; 115, 943–96.

Gregorius Nazianzenus Senior. Gregorius Nazianzenus : Laudatio funebris, 35, 985–1044; Epitaphia, ᵿ, 38, 37–44.

GREGORIUS NAZIANZENUS THEOLOGUS.

Orationes :

3. Ad eos qui acciverant nec occurrerant, 35, 517–26.

9. Apologeticus ad patrem, 819–26.

1., 26 et 36. In seipsum, 827–32,1227–5, 36,265–80.

12. Ad patrem, 2,843–50.

16.    In patrem tacentem, 933–66.

17.    Ad cives nazianzenos, 963–82.

19. De suis sermonibus, 1043–64.

42. Supremum vale, 36, 457–92.

Carmina in seipsum, ᵿ, II, 1, 37, 969–1452.

Testamentum, 389–96.

Gregorius presbyter: Vita, 35, 243–304.

Nicetas David, 105, 439–88.

Joannes Euchaita, ᵿ, 120, 1143 et 127, 541–2.

Michael Psellus: Epigramma, ᵿ, 122, 909–10 et 35, 309–10; Character, 122, 901–8.

Manuel Philes., ᵿ, 36, 935–6.

Theodorus Prodromus, ᵿ, 133, 1225.

Theodulus monachus, 145, 215–352.

Vide Hierarchæ.

GREGORIUS Nyssenus. Nicetas, ᵿ, 44, 123–6.

Theodorus Prodromus, ᵿ, 133, 1227–8.

Gregorius Thaumaturgus. Ipse. In Originem, 10, 1051–1104.

Gregorius Nyssenus, 46, 893–958.

Gurias, Samonas et Abibus, 116, 127–62.

Arethas, latine, 106, 787–98.

H

HERMILUS et Stratonicus, 114, 553–66. Hierarchæ tres [Basilius, Gregorius Naz., Chrysostomus].

De recentiori communi festo, 29, CCCLXXX1X-XCIII.

Acoluthia communis festi, 29, CCCXXVIII-LXXXIX.

Psellus: Iambi, ᵿ, 122, 909–10.

Philotheus СР., 154, 767–820.

HieRо et Socii, 116, 109–20.

Hippolytus. Acta græca, 10, 551–70; latina, 545–8.

Hyacinthus. Nicetas David, 105, 417–440.

I

Ignatius Ant. Anonymus, 5,979–88 et latine, 987–90; 114, 1269–86.

Chrysostomus, 50, 587–96.

Andreas Gretensis, Canon, fg., ᵿ, 97, 1437–8. Ignatius СР., Nicetas David: Vita, 105, 487–574.

INDAS EТ DOMNA, 116, 1037–82.

Indictionis principium. ϯ Chrysostomus, 59, 675–8; 673–4.

Theophanes Cerameus, 132, 135–62.

Innocentes martyres. Basilius Seleuciensis, 387–400.

Joannes Eubo_eensis, 96, 1501–8.

Theophanes Cerameus, 132, 917–28.

Germanus II, СР., 140, 735–58.

ϯ Chrysostomus, 61, 697–700, 699–702.

J

Jacobus Alphæi, Apostolus. Nicetas David, 105, 145–64.

Jacobus frater Domini. Præter Clementina, Hesychius, 93, 1479–80; 115, 199–218.

Jacobus, FRATER Joannis, apostolus. Nicetas David, 105, 79–100.

Jacobus eremita, 114, 1213–30.

Joachim. Vide Conceptionem Deiparæ, Joannes Baptista.

I. Laudatio.

ϯ Chrysostomus, 59, 489–92.

Chrysippus, PGLT, 80, 747–58.

Sophronius, 87, III, 3321–54.

Gr. Palamas, 151, 495–514.

II. In nativitatem (vel conceptionem).

ϯ Athanasius, 28, 905–14.

ϯ Chrysostomus, 60, 785–8, 787–92; 61, 757–62.

Antipater Bostrensis, 85, 1763–76.

Andreas Cretensis:Idiomelon, ᵿ, 97, 1433–65.

Theodoras Abucara, 97. 1593–6.

Theodorus Studita, 99, 747–58.

Theodorus Daphnopata (ϯ Theodoretus), 84, 33–48.

Theophanes Cerameus, 132, 1059–70.

Theodorus Prodromus, 133, 1301–12.

III. Res gestæ.

ϯ Chrysostomus, De baptismo Christi, 50. 801–6.

Eusebius Alexandrinus, in illud Tu es qui venturus es, 86, I, 379–84.

Basilius Seleuciensis, 85, 361–74.

IV. In Decollationem.

ϯ Chrysostomus, 59, 485–150; 521–6; 757–66.

Basilius Seleuciensis, 85, 225–36.

Andreas Cretensis, 97, 1109–42.

Theodoras Studita, 99, 757–72.

Leo imperator, 107, 191–202.

Theophanes Cerameus, 132, 1059–70.

V. Be adventu Joannis et prædicatione ad inferos.

Eusebius Emisenus, 86, I, 509–26.

VI. De translatione manus.

Theodoras Daphnopata, 111, 611–20, latine.

Joannes Calybita, 114, 567–82.

Joannes Chrysostomus, 114, 1045–1210; Epitome, 47, LIII-XC.

Palladius: Dialogus, 47, 5–82.

Proclus, 65, 827–34.

Theodoretus: Orationes 1–5, 84, 47–54 et 104, 229–36 (in Photio).

Martyrius Antiochenus, 47, XLIII-LIV.

Theodoras Trimithuntis, 47, L1II-XC.

Joan. Damascenus, 96, 761–62.

Leo, imperator, 107, 227–92.

Leo, presbyter: Prologus ad vitam, latine, 120, 175–8.

De translatione. Cosmas Vestitor, 65, 829–31.

Georgii Nicom. Idiomelon, ᵿ, 100, 1527–28, latine, 47, LXXXVII-XC.

Joannes, monachus: Canon, ᵿ, 26, 1377–84.

Michael Psellus: Iambi, ᵿ, 122, 907–10; Character, 901–8.

Theodoras Prodromus, ᵿ, 133, 1226–7.

Anonymus: Iambi, ᵿ, 55, 531–32. (Vide Hierarchæ.)

Joannes Climacus. Daniel Raithenus: Vita, 88, 595–608. Fg., 607–10.

Joannes Damascenus. Joannes Hieros. Vita, 94, 429–90.

Constantinus Acropolita, 140, 811–86.

Anonymus: Vita, latine, 94, 489–98.

Altera, latine, 497–500.

Ex menologiis, 501–4.

Joannes Eleemosynarius. Leontius Neap. Vita, latine, 93, 1613–60; 114, 895–966.

Sophronius Hier., ᵿ, 87, III, 4009–10.

Joannes Theologus Apostolus.

ϯ Melito. De actibus Joannis a Leucio conscriptis, 5, 1239–50, latine; fg., 1221–1.

Chrysostomus, 59, 23–29.

ϯ Chrysostomus, 59, 609–14; 61, 719–20, 719–22.

Proclus, 65, 799–805.

Cyrillus Alexandrinus, 77, 985–90.

Theodotus Ancyranus, 77, 1385–90.

Sophronius, 87, III, 3363–4; ᵿ, 3783–90.

Theodorus Studita, 99, 771–88.

Nicetas David, 105, 99–128.

Theophylactus, 126, 145–50; 116, 683–706.

Georgius Trapez. Quod Joannes nondum sit mortuus, 161, latine, 967–82.

Refutatio a Bessarione, 161, 623–40.

Joannicius, 116, 35–92.

Joseph Hymnographus. Joannes diaconus: Vita, 105, 939–76.

Judas aide Thaddeus.

Juliana, 114, 1437–52.

JULIANUS. Chrysostomus, 50, 665–70.

Julitta. Basilius, 81, 237–62.

Justinus et Socii, 6, 1565–72.

Juventinus et Maximinus, 50, 571–8.

L

Leo et Paregorius, 114, 1451–62.

Longinus. Hesychius, 93, 1545–60; 115, 31–44.

Lucas Evangelista, 115, 1129–40.

Lucas junior. Anonymus: Vita, 111, 441–80.

Lucianus. Chrysostomus, 50, 519–26; 114, 397–416.

LUGDUNENSES MARTYRES, Vide PoTHINUS.

M

Macarius ægyptius, Palladius: Historia Lausiaca, 34, 177–84.

Macarius Alexandrinus. Ibid., 183–200.

De utroque, varia, 199–230.

Macrina. Gregorius Nyssenus, 46, 959–1000.

Mamas. Basilius, 31, 589–600.

Gregorius Nazianzenus, 36, 607–21.

Neophytus, latine, 115, 565–74. Marcellus, 116, 705–46.

Marcianus et Martyrius, 115, 1289–94.

Marcianus СР., 114, 429–56.

Marcus Evangelista, 115, 163–70.

Procopius, diaconus, 100, 1187–1200.

Nicetas David, 105, 283–300.

MARIA ÆGyptiaca. Sophronius, 87, III, 3697–726.

Andreas Cretensis Magnus Canon, ᵿ, 97, 1335–86. Maria Magdalena. Nicephorus Callistus, 147, 539–76.

Vide Indicem de Resurrectione Christi.

Martyres. Vide ÆGYPTII, Palæstinenses. Martyres X in Creta, 116, 565–74.

Martyres XV Tiberiopoli. Theophylactus, 126.

Martyres XL Sebasteni. Basilius, 31, 507–26.

Gregorius Nazianzenus, 36, 257–62.

Gregorius Nyssenus, 46, 749–56, 755–72, 773–88.

Martyres XLIV Sabaitæ. Epistola Antiochi monachi, 89, 1421–28.

Martyres XLV Nicopoli, 116, 323–46.

Matron a, 116, 919–54.

Matthæus Apostolus et Evangelista, 115, 813–20.

Nicetas David, 105, 217–36.

Matthias Apostolus. Nicetas David, 105, 269–84.

Mauricius et socii, 115, 355–72.

Maximus Confessor. Vita, 90, 67–110.

Relatio motionis inter Maximum et principes. 109–30.

Maximi ad Anastasium, 131–34.

Gesta in primo exsilio, 135–72.

Melania Junior, 116, 753–94.

Meletius Ant. Gregorius Nyssenus: Oratio funebris 46, 851–64.

Chrysostomus, 50, 515–20.

Menas et socii, 116, 367–416.

Menodora et sociæ, 115, 653–66.

Mercurius, latine, 116, 269–76.

Methodius CP. Anonymus: Vita, 100, 1243–62.

Photius: Sticheron, ᵿ, 102, 575–78.

Metrophanes (in Photio), 104, 105–20.

Michael Archangelus. ϯ Chrysostomus, 59, 755–6.

Pantaleo, 98, 1259–66, latine; miracula, 140, 573–92.

Michael et Gabriel, archangeli. Nicetas Philosophus, 140, 1221–46.

Monachi in Sina, Nilus: Narrationes 1–7,79,589–694.

N

Nazarius et socii, 116, 895–908.

NiCæNi patres. Georgius Nicomediensis: Idiomelon, ᵿ, 100, 1529–30.

Georgius (Gregorius), presbyter, 111, 419–40.

Nicephorus, 114, 1367–76.

Nicephorus CP. Ignatius diaconus: Vita, 100, 41–160.

Theophanes: De exsilio et translatione, latine, 100, 159–168.

Nicetas, 115, 703–12.

Nicolaus MYRENSIS, 116, 317–56.

Andreas Cretensis, 97, 1191–1206.

Leo, imperator, 107, 203–28.

Joannes monachus. Canon, ᵿ. 96, 1383–90.

Joannes Prodromus, ᵿ, 183, 1228–30.

Nicolaus Studita. Anonymus: Vita, 105, 863–926.

Nicon. Anonymus: Vita, latine, 113, 975–88.

Nilus Junior. Bartholomæus: Vita, 120, 15–166. Nonna. Gregorius Nazianzenus: Epitaphia, ᵿ, 38, 43–62.

O

Onuphrius. Theophanes Cerameus, 132, 941–52. Orestes, 116, 119–28.

Orthodoxiæ festum. Epistola synodica ad Theophilum [Ps.-Damascenus], 95, 343–86.

Michael Cerularius, 100, 723–36.

Germanus II СР., 140, 659–76.

Theophanes Cerameus, 132, 425–42.

Macarius Chrysocephalus, fg. 100. 231–463.

Anonymus, fg. 121. 1033–4. (Vide indicem de imaginibus.)

P

Palæstinenses martyres. Eusebius: Historia ecclesiastica et post librum VIII. 20, 1457–1520.

Pamfhilus. Eusebius, 20, 1441–56, 10 1533–50.

Pancratius. Theophanes Cerameus, 132, 989–1004.

Panteleemon, 115, 447–78.

Joannes Geometra, ᵿ, 106, 889–902.

Theophanes Cerameus, 132, 1003–17.

Parthenius. Crispinus: Vita, 114, 1347–66.

Patapius, 116, 357–68.

Andreas Cretensis, 97, 1205–22, 1221–34, 1233–54.

Patrum Ecclesiæ catalogus, Nicephorus Callistus. 145, 553–4.

Patrum Apophtegmata, 65, 71–440; 106, 1383–88.

Supplementa de Macariis, 34, 207–64.

Patrum Paradisus seu ægyptiorum monachorum historia, 65, 441–56.

Patrum vitæ;. Cf. Indicem asceticum.

Palladius: Historia Lausiaca, 34, 995–1262.

Theodoretus: Historia religiosa, 82, 1283–1496.

Joannes Moschus: Pratum spirituale, 87, III, 2851–3112.

Paulus Apostolus. Eustathius: Narratio, 85, 693–702; Peregrinationes, 649–52; Passio, 713–14.

Chrysostomus: Laudationes 1–7, 473–514.

ϯ Chrysostomus, 69, 507–16.

Proclus, 65, 817–22.

Theodorus, magister: Ecloga ex S. J. Chrysostomo, 63, 787–802; Alia, 63, 739–48.

Sophronius, ᵿ, 87, III, 3775–80–84.

Theodorus Prodromus, ᵿ, 133, 1224–5.

(Vide Petrus et Paulus.)

Paulus CP. (in Photio) 104, 119–32; 116, 883–96.

Paulus et Juliana, latine, 115, 575–88.

Pelagia. Chrysostomus, 50, 579–84, 585–6.

Pelagia Ant., 116, 907–20.

Petrus Apostolus. Præter Clementina (1–2), Basilius Seleuciensis: De confessione Petri, 85, 287–98.

Theophanes Cerameus (idem), 132, 951–70.

ϯ Chrysostomus: De negatione Petri, 59, 615–20: 84, 47–52.

Eulogius Alex. In illud Pasce oves, 86, II, 2961–2.

Gr. Palamas in idem, 151, 297–308.

Chrysostomus in Petrum et Heliam, 50, 725–36.

Joannes, Monachus: Canon, ᵿ, 96, 1389–94.

Theodorus Prodromus, ᵿ, 133, 1224.

Petrus et Paulus. Asterius Amasenus, 40, 263–300.

ϯ Chrysostomus, 59, 491–96.

Sophronius, 87, III, 3355–64:4011–14.

Andreas Cretensis: Idiomelon, ᵿ, 97, 1435–8.

Nicetas David, 105, 37–54.

Max. Planudes, 147, 1017–1112.

Gr. Palamas, 151, 353–64.

Const. Lascaris: Interpretatio Actorum, latine, 161, 929–32.

Petrus Alexandrinus. Acta, latine, 18, 453–66.

Petrus Athonita. Cr. Palamas, 150, 995–1040.

Philippus Apostolus, 115, 187–98.

Nicetas David, 106, 163–96.

Theophanus Cerameus, 132, 883–94.

Philogonius. Chrysostomus, 48, 7.47–56.

Philotheus Presbyter. Eustathius Thessalonicensis, 131, 14l-62.

Phocas Ep. Chrysostomus, 50, 699–706.

Phocas Hortulanus. Asterius Amasenus, 40, 299–314.

Placilla. Gregorius Nyssenus: Oratio funebris, 46, 877–92.

Plato, M., 116, 403–28.

Plato Hegumenus. Theodorus Studitä Oratio funebris, 99, 803–50.

Polycarpus. Smyrnæorum Ecclesiä Epistola, 5, 1029–46.

Polyeuctus, 114, 417–30.

Porphyrius Gazensis. Marcus diaconus, latine, 65, 1211–62.

Pothinus et socii. Ecclesia Viennensis et Lugdunensis. Epistola, 5, 1409–54.

Probus et socii, 115, 1067–80.

Procopius. Theophanes Cerameus, 132, 969–90.

Pudentianæ et Praxedis acta, latine, 2, 1019–24.

PUERI VII (Dormientes), 115, 427–48.

R

Reliquiæ. Chrysostomus, 63, 461–73.

Romanus. Chrysostomus, 50, 605–12; 611–18.

Rufus et Respicius, Leo, presbyter. Prologus ad vitam, latine, 120, 173–4.

S

Sampson, 115, 277–308.

Sebastianus et socii, 116, 793–816.

Sergius et Bacchus, 115, 1005–32.

Severianus, 115, 639–52.

Simon Zelotes, Apostolus. Nicetas David, 105, 235–54.

Sophia et sociæ, 115, 497–514.

Sozon, 115, 633–40.

Spyridon, 116, 417–68.

Stepнanus diaconus, protomartyr. Gregorius Nyssenus. 46, 702–22, 721–36.

Asterius Amasenus, 40, 337–52.

ϯ Chrysostomus, 59, 501–8, 699–702; 1–3, 63, 929–32, 931–34, 933–34.

Proclus, 66, 809–18.

Basilius Seleuciensis, 85. 461–74.

Sophronius Hier., ᵿ., 87, III, 3789–96.

Stephanus papa, 115, 513–24, latine.

Stephanus Junior, Stephanus diaconus: Vita, 100, 1069–1186.

Stephanus Rhegiensis, 115, 317–8.

Symeon LOGOTHETA. Michael Psellus, 114, 183–208.

Symeon Salus. Leontius Neap., 93, 1669–1748.

Symeon Stylita, 114, 335–92.

Symeon Stylita Junior. Nicephorus Uranus (Co_elum), 86, II, 2987–3216.

Symeon Theologus Junior. Nicetas Pectoratus, 152, 260–84; Iambi, ᵿ, 120, 307–8.

Alexius, ᵿ, 307.

Basilius Protoasecretis, ᵿ, 308–9.

Hierotheus, ᵿ, 307.

Symphorianus. Passio, latine, 5, 1463–8.

Symphorosa et filii. Passio, latine, 10, 65–68.

Syncletica. ϯ Athanasius, 28, 1487–1558.

T

Tarasius CP. Ignatius diaconus, latine, 98, 1385–1424.

Terentius et socii, 115, 95–106.

Thaddæus Apostolus. Nicetas David, 106, 253–70.

Chrysostomus, 60, 745–8.

Thecla. 115, 821–46, Basilius Seleuciensis, 85, 477–618.

Nicetas David, 105. 301–36.

Sophronius Hier., ᵿ, 87, III, 3795–800.

Theodora Alex., 115, 665–90.

Theodora Regina, s. XIII, Job monachus, 127, 903–8.

Theodora Thessalonicensis. Nicolaus Cabasilas, 150, 753–72.

Theodora et Didymus, latine, 115, 83–88.

Theodorus Graptus, 116, 653–84.

Theodorus Studita: Testamentum, 99, 1813–24. Epigramma, ᵿ, 99, 1811–2. Michael, monachus: Vita, 99, 233–328; Alia, 99, 113–232.

Naucratii encyclica, 99, 1825–50.

Anonymus: De schismate Studitarum, 99, 1849–54.

Anonymus: Epitome, 99, 105–8.

Constantinus, ᵿ,99, 435–6.

Theodorus Tiro. Gregorius Nyssenus, 46, 735–48.

Nectarius, 39, 1821–40.

Theodosia GP. Constantinus Acropolita, 140, 893–936.

THEODOSIUS, MONACHUS HTEROSOLYMITANUS, 114, 469–554.

Theophanes Confessor Officium, 108, 45–54.

[Nicephorus Sceuophylax]: Vita, 108, 17–45; alia, 115, 9–30.

Therme et sociæ, latine, 115, 87–90.

Thomas Apostolus. 116, 559–66. ϯ Chrysostomus, 59, 497–500, 681–8; 63, 927–30.

Nicetas David. 105, 127–46.

Thyrsius et socii, 116, 507–60.

Timotheus, Apostolus, 114, 761–3.

Ada, latine, 5, 1363–66.

Titus, Apostolus. Andreas Cretensis, 97, 1141–69.

Trophimus et Socii, 115, 733–49.

Tryphon, 114, 1311–28.

Leo, imperator, 107, 667–8.

Varus et socii, 115, 1141–60.

Victor et Corona, 115, 257–68.

Vinæntius, 114, 735–56.

Xenophon et socii, 114. 1013–44.

Zenobius et Zenobia. 115. 1309–18.

Synaxarium: Index, 106, 1309–26; Alius, 1325–34.

Menologium Basilii, 117, 19–614, cum indice sanctorum, 1423–38.

Theophanes Cerameus, hom. 46–6l, 132.

Theodorus Studitä iambi, ᵿ, 99, 1797–1912.

Joannes Geometra, ᵿ, 106, 867–90.

Joannes Mauropus, ᵿ, 120, 1133–1200.

Vide; Indicem asceticum.

Appendix: Orationes variæ:

Chrysostomus. Ad populum Antiochenum, hom. 1–21, 49, 15–222.

De motibus СР., 52, 391–460.

In templo S. Anastasiæ, 63, 493–500.

In templo S. Pauli, 63, 499–510.

Leo imperator. Hortatoria ad omnes fideles; 107, 293–8.

Theophanes Nicænus. Oratio eucharistica pro liberatione pestis, 150, 351–6.

Epiphanes Сataniensis. Sermo laudatorius in Synodo 2* nicæna, 98, 1313–32.

A) TEXTUS

1. Liturgies et officia.

S. Basilii Alexandrina, 31. 1629–56; 106, 1291–1510;

coptica latine, 31, 1657–78.

S. Clementis Romani, 2, 605–16.

S. Cyrilli Alexandrini, 77. 1291–1308.

S. Dionysii Atheniensis, 3, 1123–32.

S. Eustathii Antiocheni, 18, 697–704.

S. Gregorii Nazianzeni, alexandrina, 36, 699–734; coptica, 677–7100.

S. Ignatii Antiocheni, 5, 969–78.

S. Joannis Chrysostomi, 63, 901–22.

Acoluthia de S. ALPHEO. Eustathius Thesalonicensis, 136, 293–90.

Acoluthia triplicis festi SS. Basilii, GRegorii, Nazianzeni et Joannis Chrysostomi, 29, CCCXXVIII-LXXXIX.

S. MAXIMI confessoris acoluthia, 90, 205–22.

SYMEON IS METAPHRASTæ асоluthia. Michael Psellus, 114, 183–208 (cum encomio).

THEOPHANIS acoluthia, 108, 45–54.

Quomodo recipiendi sint Armeni hæretici, 132, 1257–66.

Renuntiatio hæreticorum Armeniorum, 1, 864–72.

Formula abjurationis Athinganorum, 106, 1333–6.

2. Preces variæ.

S. BASILII orationes sive exorcismi, 37, 1677–86.

S. MACARII ÆGYPTII, 34, 449–48.

ANONYMUS. Oratio ad S. Angelum custodem, 34, 447–8.

S, GREGORII NAZIANZENI precationes, 36, 733–4.

S. EPIPHANII precatio et exorcismus, 43, 537–8.

S. JOANNIS CHRYSOSTOMI orationes 1–2, 923–8; 1–4, 64, 1061–8.

S. SOPHRONII oratio, 87, III, 4001–4.

S. JOANNIS DAMASCENI orationes 1–3, 96, 815–8.

SYMEONIS METAPHRASTæ precationes, 114, 219–24.

NICEPHORI CALLISTI precationes 1–9,147, 575–90.

Precatio confessoria, 591–600.

MACARII CHRYSOCEPHALI precatio in barbaro-rum incursiones, 150, 237–40.

MANUELIS PALæOLOGI preces matutinæ, 156, 563–76.

In forma Psalmi, 581–2.

GENNADIUS. Precatio ad Christum, 160, 525–8.

3. Prices poeticæ, ᵿ.

CLEMENS ALEXANDRINUS. Hymni duo, 8, 681–84.

METHODIUS. Psalmus de virginitate, 18, 207–14.

GREGORIUS NAZIANZENUS. Hymni et preces, I, 1, 29–38 : 37, 507–22; II, 1 passim.

SYNESIUS. Hymni 1–10, 66, 1587–1616.

HYMNUS ACATHISTUS, 92, 1335–48.

SOPHRONIUS. Anacreontics 1–23, 87, III, 2733–838.

Troparium horarum, 4005–10.

ϯ Triodium, 3839–982.

MAXIMUS CONFESSOR. Hymni 1–3, 91, 1417–24.

ANDREAS CRETENSIS. Canones 1–4, 97, 1305–98, 1421–34.

Triodia majoris hebdomadæ, 1399–420.

Idiomela 1–6, 1433–8.

JOANNES DAMASCENUS. Canones (Hymni), 1–11, 96, 817–54, 1363–72.

ϯ Alii, 9–14, 1371–1418.

Oratio, 853–6.

COSMAS HIEROSOLYMITANUS. Canones (Hymni, odæ), 1–24, 98, 459–524.

GERMANUS I CP. Hymnus in Deiparam, 98, 463–54.

THEODORUS STUDITA. Canones duo, 99, 1757–80.

JOSEPHUS HYMNOGRAPHUS. Mariale (Canones et theotocia) 105, 983–1414.

Canon in terræ motum, 1415–22.

Triodium [ϯ Sophronius], 87, III, 3839–82.

GEORGIUS NICOMEDIENSIS. Idiomela 1–3, 100, 1527–30.

ANONYMUS. Canon in conception em S. Annæ, 106, 1023–8.

PHOTIUS. Sticheron in S. Methodium СР., 102, 575–8.

Odæ 1–3 de Basilio imperatore, 577–84.

LEO SAPIENS et CONSTANTINUS PORPHYROGENITUS. Preces liturgicæ (matutina et exapos-teilaria). 107, 299–308.

LEO. Canticum compunctionis, 309–14.

AUXENTIUS. Hymnus, 114, 1415–6.

SYMEON METAPHRASTES. Preces et monita (ad S. Communionem), 114, 223–5.

JOANNES MAUROPUS EUCHAITA. Iambi, 120, 1123–1200 (passim):

JOANNES GEOMETRA. Hymni.1–5, 106, 855–68. Iambi, 901–1002 (passim).

MICHÆL PSELLUS. In S. Gregorium Nazianzenum, 35, 309–10, latine.

JOANNES ZONARAS. Canon in Deiparam, 135, 413–82.

EUSTATHIUS Thessalonicensis. Canon in S. Demetrium, ᵿ, 136, 161–8.

THEODORUS DUCAS LASCARIS. Canon exhorhtrius in Deiparam, 140, 771–80.

MANUEL PALÆOLOGUS. Canon deprecatorius in Deiparam, 156, 107–10.

ANONYMUS. Canon de S. Basilio, 29, CCCXCIII-XVI.

In conceptionem Deiparæ, 106, 1013–8.

B) TRACTATUS

CYRILLUS HIER. Catecheses mystagogicæ 1–5, 33, 1065–1128.

Constitutiones Apostolicæ, 1, 555–1156.

PROCLUS СP. Tractatus de traditione divinæ missæ, 65, 849–52.

DIONYSIUS Areopagita. De Ecclesiastica hierarchia, 3, 369–584.

SOPHRONIUS. Commentarius liturgicus, 87, III, 3981–4012.

MAXIMUS Confessor. Mystagogia, 91, 657–718.

GERMANUS I CP. Rerum ecclesiasticarum contem-platio, 98, 383–454.

THEODORUS ANDIDENSIS. Commentatio liturgica, 140, 417–68.

NICOLAUS CABASILAS. Liturgiæ expositio, 150, 367–492.

PHILOTHEUS CP. Ordo sacri ministerii, 154, 745–66.

SYMEON THESSALONICENSIS. Opuscule liturgica:

De Sacramentis, 155, 175–238.

De sancto unguento, 237–52.

De sacra liturgia, 253–304.

De sacro templo, 305–62.

De sacris ordinationibus, 361–470.

De pænitentia, 469–504.

De matrimonio, 503–16.

De sancto euchelæo, 515–36.

Do sacra precatione, 535–670.

De ordine sepulturæ, 669–96.

Expositio de divino templo et de missa, 697–750.

Responsa ad Gabrielem Pentapolitanum, 829–52.

MARCUS EPHESINUS. Expositio officii ecclesiastici, 160, 1163–94.

EPIPHANIUS. Liturgia præsanctificatorum, 43, 533–8 (est tantum dissertatio Maii).

THEODORUS STUDITA. De præsanctificatis, 99, 1687–90.

NICETAS PECTORATUS. De salutatione manuali, 120, 1009–12 et fg., 310, 312.

CHRYSOSTOMUS. De reliquiarum veneratione ab Eudocia et ab imperatore, 63,467–72,473.

SYNESIUS. In dies festos, 66, 1561–2.

EUSEBIUS ALEXANDRINUS. De die dominico, 86, I, 413–72.

PHOTIUS. In dedicatione novæ basilicæ, 102, 563–74.

ANONYMUS. De festo Acathisti, 106, 1335–54.

NICEPHORUS CALLISTUS. De hymno Acathisto, 98, 1347–72.

ANONYMUS. De recentiori communi festo SS. Basilii, Gregorii Theologi et Joan. Chrysostomi (ex Menæis), 29, CCCLXXXIX-XCIII.

Vide indicem hagiographicum s. v. Anni principium, Indictionis principium, Orthodoxies festum.

THEODORUS PRODROMUS. Expositio canonum Cosmæ et Joan. Damasceni,133, 1299–38.

EUSTATHIUS THESSALONICENSIS. In hymnum Pentecostarium Joannis Damasceni, 136,503–754.

JOANNES ZONARAS. Expositio canonum anasta-simorum Joannis Damasceni, 135, 421–8.

C) DE PASCHATE

ARCHÆUS (Irenæus). De Paschate die dominico celebrando; fg., latine, 5,1489–90.

Polycrates, 5, 1357–62.

Claudius Apollinaris, 5, 1297–1300.

Melito, 5, 1207–10.

Theophilus Cæsareæ, 5. 1369–72 (ϯ 1367–70).

Petrus Alex., 18, 511–20.

Eusebius Cæs., 24, 693–706.

Athanasius Alex. Epistolæ festales, 26, 1360–1444.

Fg. de Paschate, 1257–60.

ϯ aliud [Martinus Bracarensis], 28, 1605–10.

Theodorus abbas, 34, remittitur ad PL., 23, 99.

Theophilus Alex. Epistolæ festales, 65,47–60 et PL., 22, 773 sq.

Cyrillus Alex. Homiliæ Paschales, 1–30, 77, 401–982.

Nicetas Seidus, 187, 1485–8.

Anonymus. De Paschate Judo_eorum, latine, 92,1133–4.

Argumenta æyptiorum ex Dionysio Exiguo et Victorio, 92, 1133–6; cf. 1131–2.

Vide Chronicon Paschale, 92.

COMPUTUS ECCLESIASTICUS

Maximus Confessor, 19, 1217–80.

Andreas Cretensis. De cyclo solari et lunari, 19, 1329–34.

Isaac Argyrus,19, 1279–1316; 1315–30.

CANONES PASCHALES

Hippolytus, 10, 875–84.

Anatolius Laodicenus, 10, 209–22.

Anonymus. Paschalis centum annorum (312–411), 92, 1119–20.

Joannes Damascenus, 95, 239–42,19, 1297–8.

Nicephorus Gregoras, 19, 1313–16.

E) DE ORATIONE

De Oratione in genere.

Origenes, 11. 415–562.

Macarius ægyptius, 34, 853–66.

Basilius Cæs. De gratiarum actione, 31, 217–38.

Chrysostomus, 1–2, 50, 773–86.

ϯ Chrysostomus, 62, 737–40; 64, 461–66.

Nilus, 79, 1165–1200.

Eusebius Alex. De gratiarum actione, 86, I, 331–42.

Antiochus. De oratione et confessions, 89, 1849–56.

Symeon Junior Theologus. De tribus modis orationis, 120, 701–10.

Nicephorus et Ignatius Xanthopuli, 147, 813–18.

Callistus Telicudes. De oratione et attentions, 147, 827–32.

De Oratione Dominica.

Cyrillus Hierosolymitanus, 33, 1117–24.

Gregorius Nyssenus, hom. 1–5, 44, 1119–94: 46, 1109–10; PGLT., 80, 737–8.

Chrysostomus. 51, 41–48; ϯ 59, 627–8.

Petrus Laodicenus, 86, II, 3329–36.

Maximus, 90, 871–910.

A) UNIVERSE

TESTAMENTUM XII PATRIARCHARUM, 2, 1037–1150.

CLEMENS. Epistola ad Corinthios, 1, 201–328; ϯ Ep. 2*, 329–48.

HERMAS, Pastor, 2, 89l-1012.

CLEMENS ALEXANDRINUS, Pædagogus, 8, 247–684.

Quis dives salvetur, 9, 603–52.

De obtrectatione, 9, 751–54.

ORIGENES. Exhortatio ad martyrium, 11, 563–638.

ANTONIUS ABBAS. Sermo de vanitate mundi, 40, 961–64.

Sermones 1–20 ad monachos, 963–78.

Epistolæ 1–7. 977–1000.

Alia; 1–20, 999–1066.

Epistola ad Theodorum, 1065–6.

Regulæ et præcepta, 1065–74.

Spiritualia Documenta, 1073–80.

Admonitiones, 1079–84.

Sententiarum expositio, 1083–94.

Responsiones, 1093–8,1097–1102:

PACHOMIUS. Præcepta, 40, 947–52; vide PL., 23, 61–88.

ORSIESIUS. Doctrina de institutione monachorum, 40, 869–94.

De sex cogitationibus sanctorum, 895–6.

THEODORUS ABBAS, 40, memoratur; vide PL._r 103, 99, 433, 441, 475.

SERAPION. Epistola ad Eudoxium, 40, 923–26.

Epistola ad monachos, 925–42.

MACARIUS ÆGYPTIUS. Epistolæ et preces, 34, 401–48.

Homiliæ spirituales, 1–50, 449–822.

Opuscula ascetica [ex homiliis a Symeone Logotheta], 821–968.

De custodia cordis. 821–908.

De perfectione in spiritu, 841–52.

De oratione, 853–66.

De patientia et discretione, 865–90.

De elevatione mentis, 889–908.

De caritate, 907–36.

De libertate mentis, 935–68.

MACARIUS ALEXANDRINUS. De statu animarum post hanc vitam, 34, 385–92.

Regula ad monachos, 967–70.

SERAPIONIS, MACARII, PAPHNUTII et alterius MACARII regula ad monachos, 34, 971–78.

Regula alia ad monachos, 977–80.

Regula tertia 979–82.

Regula orientalis ex patrum orientalium regulis collecta a Vigilio diacono, 983–90.

ATHANASIUS. Vita S. Antonii, 26, 836–976.

PALLADIUS. Historia Lausiaca, 34, 995–1262.

ANONYMUS. Paradisus Patrum seu ægyptiorum monachorum historia, 65, 441–56.

ANONYMUS. Apophtegmata Patrum, 65, 71–440, 106, 1383–88.

APPENDIX ad vitas utriusque Mасаrii, 34,207–264.

EUSEBIUS СÆS, Dе operibus bonis et malis, 24, 1189–96 et 1195–1208.

ATHANASIUS. Epistolæ ad Amunem, 26, 1169–78.

Ad Orsisium, 977–80.

Ad monachos ægypti, 26, 1185–6, 1189–90.

Ad Joannem et Antiochum, 28, 1165–8.

Ad Palladium; 1167–70.

PSEUDO-ATHANASIUS. Syntagma doctrinæ ad monachos, 28, 833–46.

Doctrina et Sermo ad Antiochum ducem, 555–90; 589–93.

Vitæ monasticæ institutio, 845–50.

Epistolæ 1–2 ad Castorem, 849–72, 871–906.

Sermo exhortatorius, 1107–14.

Syntagma ad quemdam politicum, 1395–1408.

Sermo pro iis qui sæculo renuntiarunt, 1409–20.

Doctrina ad monachos, 1421–6.

De corpore et anima, 1431–34.

Vita sanctæ Syncleticæ, 1487–1558.

BASILIUS CÆS. Ascetica, 31, 617–1428.

Prævia institutio ascetica, 619–26.

Sermo de renuntiatione sæculi, 625–48.

Sermo de ascetica disciplina, 647–52.

De judicio Dei, 653–76.

De fide, 675–92.

Moralia, regulæ 1–80, 699–870.

Sermo asceticus 1–2, 869–82, 881–8.

Regulæ fusius tractatæ 1–55, 889–1052.

Regulä brevius tractatæ 1–313, 1051–1306.

Рo_enæ in monachos delinquentes, 1305–14, in canonicas, 1313–6.

Constitutiones asceticæ, 1315–1428.

De humilitate, 525–40.

ϯ De gratiarum actione, 31, 217–38.

Adversus iratos, 353–72.

De invidia, 371–86.

Quod mundanis adhærendum non sit, 31, 539–64.

In illud attende tibi, 197–218.

Sermones 1–24 de moribus, ex operibus Basilii a Symeone Metaphrasta collecti, 33, 1115–1382.

ϯ De informatione ascetica, 1509–14.

ϯ De consolatione in adversis, 1687–1704.

ϯ De misericordia et judicio, 1705–14.

ϯ Consolatoria ad ægrotum, 1713–22.

GREGORIUS NAZIANZENUS. Oratio de pace 1 ad monachos, 35, 721–52.

De pace 2 et 3, 1131–52, 1151–68.

De moderatione in disputando, 36, 173–212.

Carmina moralia, ᵿ, 1–40, 37, 521–968.

De seipso, 1–99, 969–1452.

Ad alios, 1–8,1451–1600. (Pro monachis, 1451–78.)

GREGORIUS NYSSENUS. De vita Mosis, 44, 297–430.

De professione Christiana, 46, 237–50.

De perfecta christiani forma, 251–86.

De instituto christiano, 287–306.

De castigatione, 307–16.

Ex epistola ad Philippum monachum, 1111–12.

JOANNES CHRYSOSTOMUS. Ad Theodorum lapsum, 47, 277–316.

Adversus oppugnatores vitæ monasticæ, 319–86.

Comparatio regis et monachi, 387–92.

De compunctione, lib. 1–2, 393–410, 411–22.

Ad Stagyrium a dæmone vexatum, 1–3, 423–94.

De Anathemate [Flavianos Antiochenus?], 48, 945–52.

Non esse ad gratiam concionandum, 50, 653–62.

De non evulgandis fratrum peccatis, 51, 353–64.

Non esse desperandum, 51, 363–72.

Quod nemo lædatur nisi a seipso liber, 52, 459–80.

Ad eos qui scandalizati sunt, 479–528.

De consolatione mortis, 56, 293–99, 299–306.

Quod frequenter conveniendum sit, 63, 461–8.

Eclogæ 1–48, 567–902.

PSEUDO-CHRYSOSTOMUS. Ascetam facetiis uti non debere, 48, 1055–60.

Responsio Theodori, 1063–6.

Christi discipulum benignum esse debere, 1069–72.

De fugienda hypocrisi, 1073–6.

De patientia 1–2, 60, 723–36.

De salute animæ, 735–8.

Epistola ad monachos, 751–6.

De non judicando proximo, 763–6.

Admonitiones spirituales, 741–4.

De mansuetudine, 63, 549–56.

De patientia et consummatione sæculi, 937–42.

De non contemnenda Dei clementia, 64, 17–8.

De virtute animi, 473–80.

SEVERIANUS. De pace, 52, 425–28.

EVAGRIUS PONTICUS. Capita practica, 40, 1219–51.

Rerum monachalium rationes, 1251–64.

Capitula 1–33, 1263–8.

Spirituales sententiæ, 1267–70.

De octo vitiosis cogitationibus, 1271–8.

Sententiæ ad fratres, 1277–82.

Ad virgines, 1283–86.

Fg. ex gnostico, 1285–86 et in scholiis S. Maximi, 4, 173ab.

In ПIПI. Vide PL., 23, 1271.

ARSENIUS MAGNUS. Doctrina et exhortatio, 66, 1617–22.

Ad nomicum tentatorem, 1621–6.

DIADOCHUS. Capita centum de perfectione spirituali, 65, 1167–1212.

MARCUS EREMITA. Opuscula:

1.    De lege spirituali, 65, 905–30.

2.    Contra justificationem ex operibus, 929–66.

3.    De pænitentia, 965–84.

4.    De baptismo, 985–1028.

5.    Ad Nicolaum præcepta salutaria, 1027–54.

7.    Disputatio cum causidico, 1071–1102.

8.    Consultatio spiritualis cum anima sua, 1103–10.

NILUS abbas. Epistolæ 79, 81–582.

Narrationes de cæde monachorum et de Theodulo filio, 589–694.

Oratio in Albianum, 695–712.

Liber de monastica exercitatione, 719–810.

Peristeria, 871–968.

De voluntaria paupertate, 967–1060.

De monachorum præstantia, 1061–94.

Tractatus ad Eulogium monachum, 1093–1140.

De vitiis quæ opposita sunt virtutibus, 1139–44.

De octo spiritibus malitiæ, 1145–64.

De oratione, 1165–1200.

De malignis cogitationibus, 1199–1234.

Institutio ad monachos, 1235–40.

Sententiæ, 1239–50.

Capita parænetica, 1249–64.

Sermo in Lucam, XXII, 35, 1263–80.

ϯ Tractatus moralis, 1279–86.

ϯ Epicteti enchiridion, 1285–1312.

ϯ Narratio de Pachon, 1311–16.

ϯ De octo vitiosis cogitationibus, 1435–72.

Versus alphabetici, ᵿ, 117, 1177–80.

EUSEBIUS ALEX. De gratiarum actione, 86, I. 331–42.

De peccatoribus, 349–54.

ESAIAS ABBAS. Orationes 1–29, 40, 1105–1206.

Capitula de exercitatione spirituali et quiete, 1205–12.

Fragmenta, 1211–4. Vide PL., 103, 427.

HYPERECHIUS. Adhortatio ad monachos, 79, 1471–90.

ZOSIMUS ABBAS. Alloquia, 78, 1679–1702.

THEODORETUS. Historia religiosa (Philotheus), 82, 1283–1496.

HESYCHIUS. De temperantia et virtute, centuriæ 1–2, 93, 1479–1544.

AGAPETUS. Capita admonitoria, 86, I, 1163–86.

JOANNES CARPATHIUS. Ad monachos in India, capita hortatoria, 85, 791–826.

ISAAC SYRUS. De contemptu mundi, 86, I, 811–16. De cogitationibus, 885–8.

JOANNES MOSCHUS. Pratum spirituale, 87, III, 2855–3112.

JOANNES RAITHUENSIS. Epistola ad Climacum, 88, 623–6.

Scholia ad Climacum, 1211–48.

JOANNES CLIMACUS. Scala, 88, 631–1664.

Ad Pastorem, 1165–1210.

Epistola ad Joannem Rhaituensem, 625–8.

DOROTHEUS. Doctrinæ, 88, 1611–1838.

Epistolæ 1–8, 1837–42.

ANTIOCHUS. Homiliæ 1–130, cum epistola ad Eustathium et prologo, 89, 1421–1850.

De oratione et confessione, 1849–56.

MAXIMUS CONFESSOR. Liber asceticus, 90, 911–58.

GEORGIUS PISIDA. De vanitate vitæ, ᵿ, 92, 1581–1600.

ANDREAS CRETENSIS Magnus Canon, ᵿ, 1329–86.

JOANNES DAMASCENUS. De octo spiritibus nequitiæ, 95, 79–86.

De virtutibus et vitiis, 85–98.

THALASSIUS. Centuriæ, 91, 1427–70.

IRENE. Typicon, 127, 985–1128.

PHILOTHEUS. Ascetica, 98, 1369–72.

THEODORUS STUDITA. Sermones catechetici 1–134, 99, 509–688.

Epistolarum libri duo, 903–1670.

Ascetica capitula quatuor, 1681–84.

Scholion in S. Basilii ascetica, 1685–88.

Catechesis chronica, 1693–1704.

Constitutiones studitanæ, 1703–20.

Canones de confessione et satisfactione, 1721–30.

Responsiones, 1729–34.

Po_enæ monasteriales, 1733–58.

Testamentum, 1813–24. Iambi, ᵿ, 1779–1812.

METHODIUS CP. Epistola contra Studitas, 100, 1293–8.

ANONYMUS. De schismate Studitaram, 99, 1849–54.

CHRISTOPHORUS. Cui vita humana sit similis, 100, 1215–32.

ANONYMUS. Iambi de rebus asceticis, ᵿ, 106, 1353–60.

LEO IMPERATOR. Canticum compunctionis, ᵿ, 107, 309–14.

CONSTANTINUS PORPHYROGENITUS. Collectanea de virtutibus et vitiis, 113, 951–6.

NICOLAUS CP. De vita monastica, 111, 391–406.

SYMEON LOGOTHETA METAPHRASTES. Alpha-betica moralia 1–2, ᵿ, 114, 131–4.

Duo alia carmina, ᵿ, 133–6.

Commentarius in sermones 1–50 S. Macarii, 34, 841–65.

Sermonis de moribus S. Basilii, 32, 1115–1382.

NICON. Liber de præceptis divinis seu Intetpretatio divinorum mandatorum, 127, 513–4; 106, 1359–82.

ϯ IGNATIUS DIACONUS. Iambi secundum alpha-betum, 117, 1175–8.

GEORGIUS. Gnomologium, 117, 1057–1164.

ELIAS ECDICUS. Anthologium gnomicum, 127, 1129–48.

Gnosticæ sententiæ, 1147–76.

JOANNES GEOMETRA. Paradisus, ᵿ. Tetrasticha 1–99, 106, 867–90.

ANONYMUS. Versus catanuctici, ᵿ, 117, 1189–94.

SYMEON JUNIOR THEOLOGUS. Orationes 1–33, 120, 321–508.

Divinorum amorum liber, 507–602.

Capitula practica et theologica 1–228, 603–88.

Capita moralia de alterationibus animæ et corporis, 687–94.

De tribus modis orationis, 701–10.

De confessione, 95, 283–304.

De sobrietate et attentione, 150, 899.

JOANNES MAUROPUS, Programma in leges, ᵿ, 120, 1144–5.

EUSTATHIUS THESSALONICENSIS. De emendanda vita monachica, 135, 729–910.

Dialogus Theophilus et Hierocles, 909–26.

Ad stylitam quemdam, 136, 217–64.

De simulatione, 373–408.

Contra injuriarum memoriam, 407–500.

De obedientia magistratibus debita, 136, 301–58.

NICEPHORUS (NATHANAEL). Sermo consolatorius ad filiam. 140, 1437–50.

Testamentum, 1465–98.

Nicetas Pectoralus, 129, 851–1010.

NICETAS PECTORATUS, 129, 851–1010.

NICEPHORUS BLEMMYDA. Sermo ad monachos, 142, 585–606.

THEOLEPTUS. De abscondita operatione in Christo, 143, 381–404.

Canticum compunctionis, ᵿ, 403–8.

GR. PALAMAS. De pасе, 151, 9–18.

De tentationibus, 151, 401–12.

De virtutibus et passionibus, 411–24.

De mease spirituali 1–2, 331–54.

ARSENIUS AUTORIANUS. Testamentum, 140, 947–583.

CALLISTUS ET IGNATIUS XANTHOPULI. Opuscula ascetica, 147, 635–812.

CALLISTUS TELICUDES. De quieta conversatione, 147, 817–26.

De oratione et attentione, 827–32.

THEODORUS MELITENES. Ethicon, 149, 883–988.

CALLISTUS CATAPHYGIOTA. De vita contemplativa, 147, 835–942. ,

NICEPHORUS MONACHUS. De sobrietate et cordis custodia, 147, 945–66.

GEORGIUS CYPRIUS. Proverbiorum collectio, 142, 445–70.

GEORGIUS LAPITHA. Carmen morale, ᵿ, 149, 1009–46.

NICOLAUS CABASILAS. De vita in Christo, libri 1–7, 160, 493–726.

PHILOTHEUS. De mandatis D.-N. J.-C., 154, 729–46.

DEMETRIUS CYDONIUS. De contemnenda morte, 154, 1169–1212.

GEORGIUS GEMISTUS PLETHO. De virtutibus, 160, 865–82.

MANUEL PALÆOLOGUS. Capita compunctionis, ᵿ, 156, 575–6.

BESSARION. Compendium S. Basilii Asceticorum, 161, 525–32.

MICHAEL APOSTOLIUS, Proverbia, PGLT., 80, 639–820.

B) DE VIRGINITATE ЕT CONT1NENTIA

ϯ CLEMENS. Epistolæ 1–2 ad virgines, 1, 379–416; 417–52.

ϯ HIPPOLYTUS. De virgine corinthiaca, 10, 871–74.

METHODIUS. Convivium decem virginum, 18, 27–220.

ATHANASIUS. De virginitate, 28, 251–82.

Ex sermonibus consolatoriis ad virgines, 26, 1339–40.

BASILIUS ANCYRANUS [Ps. Basilius Cæs.]. De vera virginitate, 30, 669–810.

ϯ BASILIUS CÆS. Sermo de contubernalibus, 30, 811–28.

GREGORIUS NAZIANZENUS. Oratio 37, 36, 281–308 (de divortio).

Poemata, ᵿ, II, 2, 1–7, 37, 521–650.

GREGORIUS NYSSENUS. De virginitate, 46, 317–416.

Contra fornicarios, 489–98, 1107–10.

JOANNES CHRYSOSTOMUS. De virginitate, 48, 533–96.

Ad viduam juniorem de non iterando conjugio, 599–620.

Contra eos qui subintroductas habent virgines, 47, 495–514.

Quod regulares feminæ viris cohabitare non debeant, 513–32.

De continentia, 56, 291–4.

Contra fornicationem, 64, 466–74; ϯ 64, 37–44.

Vide Joan. Jejunator.

EVAGRIUS PONTICUS. Sentential ad virgines, 40, 1283–6.

ASTERIUS AMASENUS. De divortio, 40, 226–40.

CYRILLUS ALEXANDRINUS. Sermo steliteutichus ad eunuchos, 77, 1105–10.

JOANNES JEJUNATOR. De pænitentia et continen-tia et virginitate, 88, 1937–8.

Contra virginum corruptоres, 60, 741–4.

De virginitate, 64, 37–44.

THEODORUS ABUCARA. De una uxore ducenda, 97, 1555–58.

C) DE JEJUNIO

Basilius Cæs. Hom. 1–2, 31, 163–84; 185–98.

ϯ Tertia, 1507–10.

Nectarius, 39, 1821–40.

ϯ Chrysostomus 1–7, 60, 711–24; 61, 787–90; 62, 727–28, 731–2, 731–8, 745–8, 787–90, 757–60, 759–64; 48, 1059–62; 59, 701–4; 64, 15–6, 17–18.

Asterius Amasenus. 40, 369–90.

Marcus Eremita, 65, 1109–18.

Eusebius Alexandrinus, 86, I, 313–24.

Anastasius Antiochenus. De tribus quadragesimis, 89, 1389–98.

Joannes Damascenus, 95, 63–78.

Anastasius Cæsareæ. (Nicon), Vide, 1, 655–8.

De jejunio Deiparæ, 127, 519–32.

Eustathius Thessalonicensis. In S. Quadragesimam 1–4, 135, 561–728.

Gregorius Palamas, 151, 75–88, 87–94, 103–12, 157–66.

D) DE TEMPERANTIA

BASILIUS CÆS. In ebriosos, 31, 443–64.

Tempore famis et siccitatis, 303–28.

EUSEBIUS ALEXANDRINUS. De epulatione, 86, I, 363–6.

MARCUS EREMITA ϯ 65, 1109–18.

THEODORUS STUDITA. De temperantia, 99, 687–92.

JOAN. CHRYSOSTOMUS. In Kalendas, 48, 953–62.

ASTERIUS. In Kalendas, 40, 215–26.

CHRYSOSTOMUS. De circo, 59, 567–70.

Contra ludos et theatra, 56, 263–70, 63, 511–6.

BASILIUS SELEUCIENSIS. In Olympia, 85, 307–16.

E) DE DIVITUS ET ELEEMOSYNA

CLEMENS ALEXANDRINUS. Quis dives salvetur, 9, 603–52.

BASILIUS CÆSARIENSIS. In divites, 31, 277–304.

In illud Destruam horrea. 31, 261–78.

Tempore famis et siccitatis, 303–328.

GREGORIUS NAZIANZENUS. De pauperum amore, 35, 857–910.

Adversus opum amantes, ᵿ, 36, 855–84.

GREGORIUS NYSSENUS. Contra usurarios, 46, 433–52.

De pauperibus amandis 1–2, 453–70, 471–90.

NECTARIUS. De jejunio et eleemosyna, 39, 1821–40.

ASTERIUS. De o_economo iniquitatis, 110, 179–94.

Adversus avaritiam, 193–210.

CHRYSOSTOMUS. De eleemosyna, 49, 291–300; 51, 261–82; 64, 483–44.

ϯ CHRYSOSTOMUS, 59, 707–712; 60, 747–52; 62, 769–70.

Ad eos qui magni æstimant opes, 64, 433–44, 453–62.

De jejunio et eleemosyna, 48, 1055–60.

THEODORUS PRODROMUS. In eos qui Providentiæ conviciantur ob paupertatem, 133, 1291–1302.

In illud Pauperies sophiam nacta est, 1313–22.

JOANNES XIPHILINUS. In juvenem divitem, 120, 1209–20.

THEOPHANUS CERAMEUS. In juvenem divitem, 132, 825–50.

NICOLAUS CABASILAS. Contra fo_eneratores, 150, 727–50.

Vide supra homilias in Lazarum et divitem.

A) JUS CANONICUM

CONSTITUTIONES APOSTOLICæ. 1, 555–1156.

CANONES cum commentariis Theodori Balsamonis, Joannis Zonaræ, Alexii Aristeni, 137–38.

Canones :

SS. Apostolorum, 137, 35–218.

Synodi Nicænæ, o_ecumenicæ I, 117–310.

Constantinopolitanæ II, 309–48.

Ephesinæ III, 347–82.

Chalcedonensis IV, 381–498.

Quinisextæ, 497–502 [nulli canones].

Trullanæ, 501–874.

O_Ecumenicæ VII (Nicænæ II), 875–1002.

CP. primæ et secundæ, 1003–82; 1083–96.

Carthaginiensis, 1095–1122.

Ancyranæ, 1121–96.

Neocæsariensis, 1195–1234.

Gangrensis, 1233–74.

Antiochenæ, 1273–1342.

Laodicenæ, 1341–1422.

Sardicensis, 1421–98.

Carthaginiensis, 138, 9–456. .

Epistolæ canonicæ Patrum:

DIONYSIUS ALEX. Ad Basilidem, 138,455–74; 10. 1271–90.

PETRUS I ALEX. Epistola canonica, 475–516, 18, 467–508.

GREGORIUS NEOCæSARIENSIS, 517–546, 10, 1019–48.

ATHANASIUS ALEX, Ad Amunem, 545–60, 26,

1169–76.

Ex tricesima nona festali, 559–66, 26, 1175–80.

Ad Rufinianum, 565–72, 26, 1179–82.

BASILIUS CæS. Ad Amphilochium 1, 571–644, 32, epist. 188; 2, 843–738, 32, epist. 199; 3, 737–808, 32 epist. 217.

De ciborum differentia 807–10; 32 epist. 236.

Ad Diodorum Tars, de matrimonio, 809–22, 32, epist. 160.

Ad Gregorium presbyterum, 821–28, 32, epist. 55.

Chorepiscopis, 827–32, 32, epist. 54.

Ad episcopos sibi subjectos, 831–38, 32, epist. 53.

Ad Amphilochum de Sp. S., 839–52, 32, ex cap, 27 et 29.

GREGORIUS NYSSENUS ad Letoium, 851–888, 45, 221–36.

TIMOTHEUS ALEX. Responsa, 889–902, 33, 1295–1308.

THEOPHILUS ALEX. Edictum, 901–2, 65, 33–4.

Commonitorium, 903–12, 65, 35–44.

Narratio de Catharis, 911–2, 65, 43–44.

Agathoni, 911–14, 65, 43–6.

Menæ , 913–4; 65, 45–6.

CYR1LLUS ALEX. Epistola in hymnis, 915–22, 77, epist. 78.

Epistola ad episcopos Lybiæ, 921–24, 77, epist. 79.

GREGORIUS THEOLOGUS. De libris canonicis V. T. et N. Т., ᵿ, 923–26, 37, 472–74.

AMPH1LOCHIUS. Iambi ad Seleucum, ᵿ, 925–28, 37. 1593–98.

GENNADIUS. Epistola encyclica, 929–34, 85, 1613–22.

BASILIUS CÆS. Ad Nicopolitanos,933–36, 32, epist., 240.

TARASIUS. Epistola ad Adrianum, papam, 935–38, 98, 1441–55.

NICOLAUS CP. Interrogationes et Responsiones ad monachos synodicæ, 937–50.

B) SYNTAGMATA

ϯ PHOTIUS. Syntagma canonum, 104, 441–976. Nomocanon, 975–1218.

SYMEON METAPHRASTES. Epitome canonum, 114, 235–92.

MICHAEL PSELLUS. Oblatio nomocanonis, ᵿ, 122, 919–24.

ALEXIUS ARISTENUS. Synopsis canonum, 133, 63–114.

ARSENIUS. Epitome canonum, 188, 9–62.

МАТТНÆUS BLASTARES. Syntagma alphabeticum canonum, 144, 959–1400 et 145, 9–212.

CONSTANTINUS HARMENOPULUS. Epitome canonum, 150, 45–168.

Narratiuncula de tribus tomis synodicis, 41–44.

C) JUS ECCLES1AST1CUM GRÆGO ROMANUM

i. imperatorum novellæ constitutiones de rebus ecclesiasticis:

Justinianus, PL., 72, 921–1100.

Leo VI imperator, 107, 419–66.

Constantinus VII, 113, 549–604.

Delectus legum, 113, 453–550.

Romanus senior, Bulla аиrеа, 113, 1059–68.

Basilius II, 117, 613–34.

Nicephorus Botaniata. Aurea bulla, 127, 1481–84.

Irene typicum, 127, 985–1128.

Alexius I Comnenus, 127, 921–84.

Joannes II Comnenus, 132, 1149–1154.

Manuel I Comnenus, 133, 707–90.

Alexis II Comnenus, 183, 789–92.

Isaacus II Angelus, 135, 439–96.

Theodoras I Lascaris, 161, 1019–21.

Joannes III Ducas, 161, 1021–5.

Michael VII Palæologus, 161, 1025–48.

Andronicus II senior, 161,1048–1108; 152, 1152–59.

Andronicus III junior, 161, 1108–15.

Joannes V Palæologus, 161, 1115–6, 1127–8.

Joannes VI Cantacuzenus, 161,1116–27; 151, 152.

Manuel II Palæologus, 161, 1128–9.

Constantinus XI Palæologus, 161, 1129–32.

THEODORUS BALSAMON. Constitutionum ecclesiasticarum collectio, lib. 1–3, 138, 1077–1336.

II. Patriarcharum СР. Aста.

Vide с. 191 Indicem patriarcharum CP. (præsertim ex 119 et 152.)

III. Aliorum (Hi referuntur in 119):

Adrianus papa, 925–30.

Basilius Achridenus, 929–36; 1119–20.

Nicetas Heracleensis, 935–8.

Demetrius Chomatenus, 937–60, 1125–30.

Joannes Citri, 959–86; 1, 863–4, 906.

Elias Cretensis, 985–98.

Nicephorus Chartophylax in t. 100. 1061–8.

Nicetas Thessalonicensis, 997–1010, 1119–24.

Joannes Zonaras, 1011–32.

Theodorus Balsamon, 1031–94, 1161–1224.

Petrus Chartularius, 1093–8.

Demetrius Syncellus, 1097–1120.

Theodorus Critopulus, 1129–32.

D) LIBR1 DE RE CANON1CA VEL JURIDICA

TIMOTHEUS CP. presbyter, De receptione hæreti-corum, 86, I, 11–74.

ϯ EPIPHANIUS CYPRI. De præsessionibus patriarcharum, 86, I, 791–98 et 112, 1423–51.

THEODORUS STUDITA. Responsiones, 99, 1703–20.

MICHAEL PSELLUS. Synopsis legum, ᵿ,122,925–74.

De nominibus actionum, 1007–22; legum, 1023–30.

SYMEON. THESSALONICENSIS. Response ad Gabrielem Pentapolitanum, 155, 829–952.

THEODORUS BALSAMON. Responsa ad interrogationes Marci, 119, 1031–94 et 138, 951–1012.

Meditata, 119, 1161–1224; 138, 1013–76.

Epistolæ: 1, de jejuniis, 138, 1335–60; 2, de rasophoris, 1359–82.

MATTHæUS MONACHUS. Quæstiones et causæ matrimoniales, 119, 1125–98.

MICHAEL CHUMNUS. De gradibus cognationis, 119, 1297–1300.

E) ACTA ET EPISTOLÆ

1. Romanorum Pontificum.

ϯ ANACLETUS, 2, 789–818.

Clemens. Epistola ad Corinthios, 1, 201–328.

ϯ Decretales, 463–510.

ϯ Evaristus, 5, 1047–58.

ϯ Alexander I, 5, 1057–74.

ϯ Xystus I, 5, 1073–80.

ϯ TELESPHORUS, 6, 1081–8.

ϯ HYGINIUS, 5, 1087–94.

ϯ Pius I, 5, 1119–30.

ϯ Anicetus, 5, 1129–34.

ϯ Soter, 5, 1133–40.

ϯ Eleutherius, 5, 1139–44.

ϯ Victor, 5, 1483–90.

ϯ Zephyrinus, 10, 11–18.

ϯ Callistus, 10, 121–32.

ϯ URBANUS, 10, 135–42.

ϯ Pontianus, 10, 159–66.

ϯ Anterus, 10, 167–74.

ϯ Fabianus, 10, 183–202.

ϯ Marcus, 28, 1445–50.

ϯ Julius, 33, 1207–10; 28, 1449–54; 1457–68; 84, 856–7.

ϯ Liberius, 28, 1441–4; 1469–72.

ϯ Felix, 28, 1477–86.

Innocentius I. Epistola ad Joan. Chrysostomum, 52, 537–38; ad populum СР., 537–38.

Cælestinus I. Epistola ad Cyrillum Alexandrinum, 77, 89–94.

Xystus III. Epistola ad Cyrillum, 77, 277–82.

Ad Joannem Antiochenum, 77, 283–6.

Leo I. Epistola ad Theodoretum, 83, 1319–24.

Gelasius, PGLT., 80, 925–32.

HORMISDAS. Epistola ad Possessorem, 86, I, 91–4.

Gregorius II. Epistola ad Germanum I СР., 91, 1017–24; 98, 147–56.

Adrianus IV. Epistola ad Basilium Achridenum, 119, 925–30.

Alexander IV. Constitutio Cypria, 140, 1533–60.

Eugenius IV Bullæ ad Bessarionem. 161, LXI-XIV; LXX-XXI.

Nicolaus V. Bulla ad Bessarionem, 161, LXXI-III.

Epistola ad Constantinum, imperatorem, de unione ecclesiarum, 160, 1201–12.

Pius II. Вullæ 1–2 ad Bessarionem, 161, LXXIII-VI; LXXVI-VII.

ϯ Epistola ad Mahometem II, PGLT., 81, 961–1016.

Paulus II. Bulla ad Bessarionem, 161, XCI-IV.

Sixtus IV. Constitutio Cypria, 140, 1561–66.

2. Episcopi et Patriarchæ CP. quorum epistolæ, acta, libri habentur in PG.

Gregorius Nazianzenus, 35–38. Epistolæ, 37, 21–388.

Testamentum, 389–96.

nестarius, 39, 1821–40; 119, 821–6.

Joannes Chrysostomus, 47–64; 119, 725–8.

Epistolæ, 52, 529–748; 64, 493–8.

Opuscula de motibus et de exsilio СР., 52, 391–528.

Atticus. Epistolæ, 65, 649–50; 77, 347–52.

Nestorius. Epistolæ, 77, 43–44, 49–50; 84, in Synodico, cap. 3, 8, 15, 25.

Maximianus. Epistola ad Cyrillum, 77, 147–50.

Proclus, 65, 679–888.

Epistolæ, 851–88 et 84, 755–6.

FlavianUS. Epistola ad Theodosium imperatorem, 65, 889–92.

Ad Leonem. Vide PL., 54, 723 et 743.

Gennadius, 85, 1613–1734.

Epistola encyclica, 1613–22.

Epiphanius. Epistolæ ad Hormisdam. Vide PL., 63.

Sententia contra Severum et Petrum, 86, I, 783–6.

Joannes IV Jejunator, 88, 1889–1938.

Sergius, 119, 741–44.

Pyrrhus (Disputatio cum Maximo), 91, 287–354.

Joannes VI. Epistola ad Constantinum, papam, 96, 1415–34.

Germanus I, 98, 39–384.

Epistolæ, 135–222.

Tarasius, 98. 1423–1500.

Apologeticus ad populum, 1423–28.

Epistolæ 1–7, 1413–80.

NICEPHORUS, 100, 169–1068.

Epistola ad Leonem III, papam, 169–200.

Canones, 851–64.

Epistolæ ad Theodosium, 1–3, 1061–8.

Methodius, 100, 1271–1326.

Epistola contra Studitas, 1293–8.

Ad Hierosolymorum patriarcham, 1291–4.

De iis qui abnegarunt, 1299–1326.

Photius, 101–104.

Epistolæ, 102, 585–990; 1017–14.

Interrogationes decem, 1219–32.

NICOLAUS I, 111, 25–406.

Epistol<, 27–392.

Responsum, 119, 825–6.

Sisinnius II, 119, 727–42.

Alexius, 119, 743–8; 827–50.

Michael Cerularius, 120, 723–820; 119, 747–56, 849–54.

Epistolæ, 120, 751–820.

CONSTANTINUS III LlCHUDES, 119, 853–6.

Joannes VIII XIPHILINUS, 120, 1301–12; 119, 755–62, 855–60.

Eustratius Garidas, 119, 859–60.

Nicolaus III Grammaticus, 119, 761–6, 859–84.

Leo Styppa, 119, 765–6.

Cosmas Atticus. Depositio, 147, 491–52.

Nicolaus IV Muzalo, 106, 1059–61; 119, 765–8.

Constantinus IV Chliarenus, 119, 767–8.

Lucas CHRYSOBERGES, 119, 779–88, 883–6.

Michael III Anchialus, 119, 785–96.

Georgius II Xiphilinus, 119, 887–90.

Joannes X CAMATERUS, 119, 890–94.

Manuel Charitopulus, 119 807–18.

Germanus II, 140, 601–758 et 119, 797–807.

Epistolæ ad Cyprios, 140, 601–22.

Arsenius Autorianus, 140, 937–58, 119, 765–6.

Testamentum, 140, 947–58.

Nicephorus II. Contra eos qui dicunt mortuos sacro oleo ungendos, 140, 805–8.

Joannes XI Veccus, 141, 15–1032.

Sententia synodalis, 281–90.

Epistola ad Joannem Papam, 943–50.

De depositione sua, 949–1010.

Testamentum, 1027–32.

Gregorius (Georgius Cyprius), 142, 233–470.

Apologia, 251–70.

Epistolæ, 125–8; 267–70.

Athanasius, 142, 479–514, Epistolæ.

Abdicatio prior, 479–84; posterior, 491–6.

Rescriptum de Joanne Drimy, 483–92.

Joannes XIII Glycys, 152, 1085–1158.

Esaias, 152, 1159–1214.

Joannes XIV Calecas, 152, 1215–84; 150, 253–80, 863–4.

Isidorus, 152, 1283–1302.

Callistus I, 152, 1303–1460.

Philotheus, 152, 1303–1460; 119, 895–900 (Refutatio Anathematismorum Harmenopuli); 154, 719–826, 1239–44; 151, 551–6.

Nilus, 151, 655–78. Callistus II, 147, 635–818.

Josephus II, 158, 1051–54.

Metrophanes II, Depositio, 147, 532–8.

Gregorius III Mammas, 160, 13–248.

Gennadius II (Scholarius), 160, 255 sq., 319–774; 1105–62.

Patriarchæ latini.

Paulus II. Epistola ad Beatissimum papam, 154) 835–8.

Isidorus Cardinalis, 159, 953–6.

Bessarion Cardinalis, 161, 11–718.

Mandata Varia patriarcharum СР., 119, 1131–60.

Formulæ epistolarum, 107, 403–18.

Vide lndicem historicum de rebus CP.

3. Aliorum Episcoporum Acta et Epistolæ. Index epistolaris in universum.

Ignatius. Epistolæ 1–7, 5, 643–728.

ϯ Epistolæ interpolate, 5, 729–872.

ϯ Supposititiæ, 873–948.

POLYCARPUS. Epistola ad Philippenses, 5, 1005–16.

VIENNENSIS ECCLESIA, 5, 1405–54.

Hippolytus. ϯ Capita canonum, 10, 957–60.

ϯ Canones Ecclesiæ Alexandrinæ, 10, 959–62.

Alexander Hieros. Fg. epist., 10, 203–6.

Dionysius AlexandrinUs. Epistola, 10, 1291–1344.

PETRUS Alexandrinus. Epistola ad Alexandrinos, 18, 509–10; Alia, 467–508.

Phileas Thmuitanus. Epistolæ ad Alexandrinos, 1561–6; ad Meletium Lycopolitanum, 1565–8.

Theonas. ϯ Epistola ad Lucianum, 10, 1569–74.

Eusebius CÆS. Epistolæ duæ, 20, 1535–44, 1545–50.

Alexander Alexandrinus, 18, 547–584.

Athanasius. Epistolæ festales, 26, 1360–1444.

Epistola ad Dracontium, 25, 523–24; aliæ, 26.

ϯ Epistolæ spuriæ, 28, 1441–86, 1559–66.

Petrus II Alex., 33, 1275–94.

Basilius Сæsareæ:. Epistolæ 1–356, 32, 219–1112.

Gregorius Nyssenus. Epistolæ 1–26, 46, 999–1108 et 1111–12.

Cyrillus Hier. Epistolæ spuriæ, 33, 1207–10.

TIMOTHEUS ad Diodorum, 33, 1307–10.

Serapion. Epistolæ, 40, 923–42.

Epifhanius. Epistolæ, 43, 379–92.

Amfhilochius Iconiensis. Epistola synodica, 39, 93–8.

Synesius. Epistolæ 1–156, 66, 1321–1560.

Constantius Antioch., 52, 741–6.

Theophilus Alex., 65, 47–60.

Cyrillus Alex., 77. 9–390,

MEMNON Ephes., 77, 1463–6.

Joannes Ant., 77, 83, 84.

Firmus Cæs. Epistolæ 1–45, 77, 1481–1514.

Rabbulas. Canones, 77, 1473–6.

Nilus. Epistolæ, 1–1061, 79, 81–582.

Isidorus Pelusiota, Epistolæ 1–2012, 78, 177–1646.

Theodoretus. Epistolæ 1–181, 83, 1173–1494.

Synod con adversus trago_ediam Irenæi. 84, 565–864.

Dalmatius Cyzicenus, 85, 1787–1802.

Тнеоtimus Junior. Epistola ad Leonem imperatorem, 85, 3215–20.

ϯ Dionysius Areopagita, 3, 1065–1122.

Procopius. Epistolæ 1–104, 87, 2717–92.

Dorotheus. Epistolæ 1–8, 88, 1837–42.

Gregentius. Homeritarum leges, 86, I, 567–620.

Zacharias Hieros. Epistola, 86; II, 3227–34.

Sophronius Hieros. Epistola synodica, 87. III. 3147–200.

Antiochenus. Epistola ad Eustathium, 89, 1421–8.

Maximus. Epistolæ 1–45, 91, 363–691.

Theodorus Studita. Epistolæ 1–278, 99, 903–1670.

Symeon Metaphrastes. Epistolæ 1–9, 114, 227–36.

Michael Hamartolus. Epistola, 117, 1185–90.

Joannes presbyter. Epistola ad Leonem Grammaticum et hujus responsio, 120, 177–80.

LEO ACHRIDANUS, 120, 835–44.

Michæl Psellus. Epistolæ 12, 122, 1161–86.

Joannes Antiochenus. De monasteriis laicis non tradendis, 132, 1117–50.

Joannes Zonaras. De matrimonio sobrinorum 135 429–38.

Epistolæ, 76, 1069–1124, in notis.

Theophylactus. Epistolæ 1–130, 126, 307–558.

Theodorus Prodromus 1–17, 133, 1239–92.

Eustathius Thessalonicensis, Epistolæ 1–74, 136, 1245–1334.

De emendanda vita monachica, 135, 729–910.

Ad stylitam quemdam, 136, 217–64.

Michael Glycas. Epistolæ, 158, XXX-LII.

Michael Acominatus. Epistolæ 1–6, 440, 329–36.

Nicephorus Blemmyda. De regia pellice temple ejecta, 142, 605–10.

Theodulus monachus. Epistolæ 1–9, 145, 413–446.

Maximus Planudes. Epistolæ, 147, 1165–68.

Nicephorus Gregoras. Epistolæ 1–16, 149, 647–64.

Epistolæ ad eum, 148, 57–60, 62–67, 68–71, 80–93.

Alexius Calochetus 151, 1282–3.

Theophanes Nicænus. Epistolæ 1–3, 150, 287–350.

Gregorius Acyndinus. Epistolæ ad Gregoram, 148, 68–71, 84–86.

Demetrius Cydonius. Epistola;, 154, 1213–16, 148, 74, 89–90.

Manuel Chrysoloras. Epistolæ 1–3, 156, 27–60.

Manuel Palæologus. Epistola ad Manuelem Chrysoloram, 156, 581–2.

Lucas Notara. Epistolæ, 160, 747–68.

Theodorus Gaza. Epistolæ 1–2, 161, 1005–14. Andronicus Callistus. Epistola ad Georgium Palæologum, 161, 1017–20.

Constantinus Lascaris. Epistolæ 1–14, 161, 939–46, 957–62.

Georgius Amurutzes. Epistola ad Bessarionem, 161, 723–8.

Georgius. Epistola ad Bessarionem, 161, 727–32.

Joannes de India, PGLT., 80, 1015–20.

A) OPUSCULA CHRONOLOGICA

THEODORUS GAZA. Liber de mensibus, 19, 1167–1218.

HERACLIUS IMPERATOR. Methodus qua invenitur cujusque mensis quæcumque dies, 92, 1123–32.

ANONYMUS. Laterculus mensium macedonicorum, 92, 1139–40.

Kalendarium romanum (tempore Constantini Magni), 19, 927–34.

Temporum putatio et summa, 92, 1031–6 et 19, 1271–8.

Explicatio subiectorum capitum, 92, 1035–8 et 19, 1277–82.

De Christi nativitatis et passionis annis, 92, 1057–60.

Fastorum speciminä

Ex fastis cuspinianis fg., 92, 1077–8.

Fasti idatiani, 92, 1077–98.

Fasti græci ab a. 138 ad a. 362, 92, 1097–1104.

Fasti alii, 222–630, 92, 1103–10.

Fastorum fg., 205–354, 92, 1111–14.

Laterculus fastorum consularium ab Ausonio et Olybrio, 92, 1121–24.

Laterculus alter post chronicon Senatoris, 98, 1123–4.

Catalogus pontificum romanorum ad Liberium, 92, 1115–18.

Ordo episcoporum Romæ, Antiochiæ, Alexandriæ ex Eusebio, 20, 1549–50.

Catalogus præfectorum urbis a 254–354, 92, 1113–6.

Imperatorum romanorum catalogus ab Augusto ad Constantinum monomachum, 92, 1037–42.

GE. CODINUS. Annorum et Imperatorum series, 157 635–52.

CONSTANTINUS LASCARIS. Catalogus imperatorum CP. a Leone Philosopho, 16l, 965–8, 963–4.

B) HISTORIA ECCLESIASTICA

Ad 337. Eusebius. Historia ecclesiastica et Vita Constantini, 20, 45–906; 905–1316.

Ad 911. Nicephorus Callistus, 145, 959–1332; 146;

147, 9–448.

318–425. Philostorgius, 65, 459–638.

312–439. Socrates, 67, 29–842.

312–425. Sozomenus, 67, 843–1630.

312–428. Theodoretus, 82, 881–1280.

457–491. Candidus Isaurus, 85, 1741–56.

450–532. Zacharias Rhetor, 85, 1147–78.

450–518. Theodoras Lector, 86, I, 165–228.

431–593. Evagrius, 86, II, 2415–886.

Hegesippus. Fg., 5, 1307–82.

Hippolytus Thebanus. Fg., 117, 1027–56 et 1, 771–774.

Gelasius Cyzicenus. Historia Concilii Nicæni, 85, 1191–1360.

Historia acephala, 26, 1443–50.

Anonymus. De Papis (a Formoso ad Joannem X, 891–929), 111, 407–12.

C) HISTORIA PROFANA

Excerpta de Legationibus, 113:

Dexippus Atheniensis, 639–50.

Eunapius Sardianus, 649–62.

Petrus Patricius, 663–76.

Priscus Rhetor, 677–756.

Malchus Rhetor, 755–92.

Menander Protector, 791–928.

Theophylactus Simocatta, 927–52.

D) CHRONICA EТ ANNALES

1. Ab orbe condito ad annum post Christum natum:

Julius Africanus, fg., 10, 63–94.

Hippolytus, 92, 1041–54.

330–382. Eusebius et Hieronymus, l9, 101–598.

563. Joannes Malalas, 97, 65–718.

(Adde Fragmenta Tusculana, 85, 1807–24).

628. Chronicon Paschale, 92, 69, 1028.

850. Nicephorus. Chronographia brevis, 100, 1001–60.

Anastasius Bibliothecarius, latine, addito Syncello et Theophane ad a. 813, 108.

937. Eutychius Alex., III, 907–1156.

1057–81. Georgius Cedrenus et Joan. Scylitza, 121, 122, 9–368 et 367–476.

1081. Constantinus Manasses, ᵿ, 127, 219–472.

1118. Joannes Zonaras, 134, 135, 9–326 (Argumenta et Chronologia, 325–88).

Michael Glycas, 158, 9–624.

1143. Georgius monachus [Hamartolus] (Symeon Logotheta et alii ab anno 842), 110, 41–1286.

1179. Samuel Aniensis, 19, 607–742. 1204. Joel, 139, 223–88.

1453. ϯ Codinus, 157, 635–52.

ϯ Cyrillus, Chronologia, 33, 1203–4.

2. Post Christum natum:

552–558. Agathias, 88, 1267–1596.

608–769. Nicephorus, Breviarium, 100, 875–994.

284–813. Theophanes, 108, 55–1010.

813–820. Vita Leonis Armeni, 108, I, 1009–38.

813–886. Joseph Genesius, 109, 991–1156.

813–945. Georgius. Vitæ recentiorum Imperatorum, 109, 823–984.

813–918. Leo Grammaticus, 108. 1037–1164.

813–961. Theophanes Continuatus, lib. 1–6, 109, 15–500.

813–963. ϯ Symeon Logotheta, 109, 663–822.

959–976. Leo Diaconus, 117, 655–926.

1059–1067. Gregorius, 109, 653–64.

1057–1079. Nicephorus Bryennius, 127, 23–216.

1079–1118. Anna Comnena, 131, 79–1212.

1118–1176. Joannes Cinnamus, 133, 309–678.

1–1181. Ephræm, ᵿ (Cæsares et Patriarchæ СР.), 143, 11–380.

1118–1206. Nicetas Acominatus, 139, 319–1058.

1204–1261. Georgius Acropolita, 140, 969–1220.

1255–1308. Georgius Pachymeres, 143, 443–996; 144, 15–716.

1204–1359. Nicephorus Gregoras, 148, 119–1450; 149, 9–502.

1320–64. Joannes VI Cantacuzenus, 153. 41–1300; 154, 9–370.

1341–1462. Ducas, 157, 749–1166.

1258–1476. Georg. Phrantzes. Chronicon majus, 156, 637–1022; minus [1412–76] 1025–80.

1089–1523. Anonymus. Chronicon breve, 157, 1167–84.

E) BIOGRAPHICA (Vitæ, encomia, etc.)

GREGORIUS NAZIANZENUS, ᵿ, Epitaphia, 38, 11–82.

Epigrammata, 181–136.

THEODORUS STUDITA. Iambi, ᵿ, 99, 1805–10.

JOANNES GEOMETRA. Iambi, ᵿ, 106, 901–87.

CONSTANTINUS LASCARIS. Parentalia 1–4, 161, 967–70.

Ordine alphabeticö

In AGATHIAM. Michaelius grammaticus, ᵿ, 88, 1259.

In ALEXIUM I COMNENUM oratio. Theophylactus, 126, 287–706.

ALEXII II COMNENI coronatio. Theodorus Prodromus, 133, 1339–44.

In ALEXIUM et JOANNEM CHARITONYMUM epithalamium. Theodorus Prodromus, 133, 1397–1406.

In ANASTASIUM, imperatorem, Procopius, 87, III, 2793–826.

ANDRONICI (II) PALæOLOGI laudatio. Georgius Cyprius, 142, 387–418.

Ad ANDRONICUM (III) imperatorem allocutio, Nicephorus Gregoras, 149, 1067–74.

In BAREUM. Theodorus Prodromus, ᵿ,133, 1405–16. BARDESANES, Sextus Africanus, 10, 45–6.

Ad ANGELUM stratopedarcham oratio gratulatoria. Theodulus (Thomas magister), 145, 373–80.

ANYSII elogium sell catastasis altera. Synesius, 66, 1573–8.

ARATI vita. Anonymus, 19, 1153–66.

ARSENII humilis labores et itinera (1588). Arsenius Elassonis, PGLT., 81, 885–910.

BASILIUS, imperator. Photius,odæ l-3 ᵿ,102, 577–84.

BESSARIONIS Laudatio funebris. Michael Apostolius, 161, CXXVII-XL.

Elogium, auctore coæva, latine, XCIV-V, Aliud italice XCV-VIII.

B. Platina, CIII-XVI; Gregorius, 731–44.

Acta legationis Bononiensis latine, CXVII-XXVIII.

Catalogus bibliothecæ, 701–14.

Pro CHANDRENO oratio. Theodulus (Thomas magister), 145, 353–74.

CLEOPæ laudatio funebris. Georgius Gemistus Pietho, 160, 939–52.

De COMMENIS Epithalamia. Theodorus Prodromus, 133, 1350–54; 1360–62.

Epitaphia, idem, 133, 1423–24.

CONSTANTINI vita. Eusebius, 20, 905–1316 (in qua Oratio ad sanctum cætum, 1233–1316).

De laudibus С Eusebius, 1315–1440.

Allocutio ad C. in nicæna synodo. Eustathius Antiochenus, 18, 673–6.

Ad CYPRI regem gratulatoria oratio. Theodulus (Thomas magister), 145, 397–404.

DIODORI laus. Chrysostomus, 52, 761–6.

DION. Synesius, 66, 1109–64.

EUSTATHII THESSALONICENSIS laudatio funebris. Euthymius Neopatrensis, 136, 755–64.

Monodia in E. T. Michael Acominatus, 140, 337–62.

Ad FRIDERICUM (III) imperatorem oratio. Michael Apostolius, PGLT., 81, 819–2–1.

GEORGII CYPRII CP. Vita. Anonymus, 142, 19–30.

GEORGII GEMISTI PLETHONIS encomium. Hieronymus Charitonymus, 160, 805–12; Gregorius monachus, 811–20.

In GEORGII PACHYMERÆ obitum. Manuel Philes, ᵿ, 143, 421–2.

GREGORIUS LAPITHA. Agathangelus, 149,1005–10.

HELENÆ (Hypomonæ) laudatio funebris. Ge. Gemistus Pletho, 160, 951–8.

HERON IS philosophi laudatio. Gregorius Nazianzenus, 35, 1197–1226.

IRENES epitaphium. Theodorus Prodromus, ᵿ, 133, 1395–6.

In JOANNEM VI CANTACUZENUM, Epigrammata 1–4, 154, 709–10.

JOANNES COMNENUS Victor. Theodorus Prodromus, ᵿ. 133, 1344–50, 1354–60, 1362–70, 1373–96, 1405–6.

JOANNIS PALæOLOGI laus, Joannes diaconus, 158, 961–70.

In LEONEM imp., Constantinus discipulus, ᵿ, 107, LXI-IV.

LUCÆ NOTARÆ epitaphium, Joannes Moschus, 160, 747–50, in notis.

In MANUELEM ANEMAM, versus anonymi, ᵿ, 135, 307–8, in notis.

MANUELIS COMNENI laudatio funebris. Eustathius Thessalonicensis, 135, 973–1032.

Allocutio (idem), 135, 933–74.

In MANUELEM PALÆOLOGUM monodia. Bessarion, 161, 615–20.

Ad eumdem epistola. Joannes de India, PGLT., 80, 1015–20.

In MENAM avum. Sophronius Hier., ᵿ, 87, III. 3823–30.

MICHAELIS ACOMINATl Choniatæ elogium. Ano-nymus, 140, 311–6.

MICHAELIS PALæOLOGI laudatio, Georgius Cypris, 142, 345–86.

In NERSETEM, episcopum Ascalonis. Sophronius Hier., ᵿ, 87, III, 3801–6.

In NICETAM ACOMINATUM Choniatam monodia fratris Michaelis Acominati, 140, 361–78 latine, 1247–58 græce.

In NIPHONEM patriarcham oratио gratulatoria Theodulus (Thomas magister), 145, 389–98.

ORIGENIS laus Gregorius Thaumaturgus, 10, 1051–1104.

In PAULUM candidatum et Mariam matrem dialogus. Sophronius Hier., ᵿ, 87, III, 3829–34.

In PAULUM discipulum. Ignatius diaconus, 117, 1173–6.

PULCHERIÆ oratio funebris. Gregorius Nyssenus, 46, 863–78.

De SOCRATE chria. Georgius Cyprius, 142. 417–22.

In STYLIANUM amicum Symeon Logotheta, 114, 133–36.

[THEOTISTÆ] matris laudatio funebris. Theodorus Studita, 99, 883–902.

In THEODORA AUGUSTÆ obitum. Iambi, ᵿ. Bessarion, 161, 621–22.

THEODORI DESPOTÆ laudutio funebris. Michael Palæologus, 156, 175–808 ejus argumentum a Ge. Gemisto Plethone, 175–80.

In [THEODORUM METOCHITAM] magnum logothetam oratio gratulatoria. Theodulus (Thomas magister, 145. 381–90. Epigramma Nicephori Gre-goræ, ᵿ, 141, 929–32.

In THEODORUM STYPIOTAM. Theodorus Prodromus, ᵿ, 133, 1370–73.

F) VARIA H1STORICA

THEODORUS ALANORUM. Alanicus, 140, 387–414.

MICHAEL ACOMINATUS. Ad Alexium Comnenum pro Atheniensibus, 140, 377–82.

Iambi de Athenis, ᵿ, 383–4.

GEORGIUS PISIDA. Bellum Avaricum, ᵿ, 92, 1263–96.

DEMETRIUS CYDONIUS. De non reddenda Callipoli, 154, 1009–36.

ANONYMUS. De rebus in Chersonneso gestis, 117, 909–20.

THEODOSIUS. De expugnatione Cretæ, ᵿ, 113, 993–1058.

NEOPHYTUS. De calamitatibus Cypri, 135, 495–502.

ALEXANDER IV et SIXTUS IV. Constitutio Cypria, 140, 1533–60 et 1561–66.

EBERHARDUS DE BREYDENBACH, De Negroponte a Turcis capta, PGLT.. 80, 959–62.

GE. GEMISTUS PLETHO. De rebus Peloponnesiacis, 160, 921–66.

GE. PISIDA. De expeditione Persica, ᵿ, 92, 1197, 1260. Heraclias, ᵿ, 92, 1293–1334.

ANONYMUS. De Russorum ad fidem conversione, 113, 304–10.

THEODOSIUS monachus. De expugnatione Syracusæ (880), 135, 53–60.

JOANNES CAMENIATA. De excidio Thessalonicæ [904], 109. 525–638.

NICOLAUS. Homilia de capta Thessalonica [901], 111, 25–8.

EUSTATHIUS THESS. Epistola ad Thessalonicenses. 135, 1031–60.

De Thessalonica urbe a Latinis capta [1185], 136, 9–140.

JOANNES ANAGNOSTA. De excidio Thessalonicæ [1230], 156, 587–632.

DEMETRIUS CYDONIUS. Monodia de cæde Thessalonicensium [1343], 109, 639–52.

(Vide indicem hagiographicum s. v. Demetrius.)

De rebus turcicis adde :

THEODORUS GAZA. De origine Turcarum, 161, 997–1006.

LEONICUS CHALCONDYLUS. De rebus turcicis, 159, 13–556, cum supplemento Leunclavii, 579– 922.

LEO imperator. Epistola ad Omarum, 107, 315–24.

MANUEL PALÆOLOGUS. In forma psalmi, de fulmine Agareno, 156, 581–2.

In persona Tamerlanis, 579–82.

DEMETRIUS CYDONIUS. Oratio pro subsidio latinorum, 154, 961–1008.

BESSARION. Orationes contra Turcas 1–5, 161, 641–76.

FICHETUS. Epistola ad duces Sabaudiæ, 161, 641–46.

BARTHOLOMÆUS DE JANO. Epistola de crude-litate Turcarum [1438], 158, 1055–68.

ϯ PIUS II. Epistola ad Mahumetum II, PGLT., 80, 961–1016.

Historicorum, præter græcos, fg. de rebus turcicis, 117:

ABULFEDA, 1017–22.

CEMALEDDINUS. Annales Halebenses, 1021–6.

ABULFARAGIUS, 1009–16.

G) DE REBUS CP.

EPHRÆM. Patriarchæ СР., ᵿ, 143, 349–80.

NICEPHORUS CALLISTUS. Enarratio de episcopis СР., 147, 449–68.

ANONYMUS. Series episcoporum СР., 119, 909–24.

ANONYMUS. Patriarchica Historia CP. [1454–1578], PGLT., 81, 825–84.

CONSTANTINUS PORPHYROGENITUS. De cærimoniis aulæ Byzantinæ, 112, 13–1416.

ANONYMUS. De officiis СР., 157, 188, 234–6, ᵿ, 239–42.

MATTHÆUS BLASTARES. De officiis aulæ СР., ᵿ, 157, 129, 236–9.

ANONYMUS. Officia majoris Ecclesiæ, 119, 923–6; 157, 127–30.

GEORGIUS CODINUS. ϯ De officiis СР., 157, 25–122.

[Patria.] De originibus СР., 435–70.

De forma et ambitu СР., 469–74.

De adiabene, 473–4.

De signis СР., 475–544.

De ædificiis СР., 545–612.

De S. Sophia, 613–34.

ANONYMUS. De antiquitatibus СР., 122, 1189–1316.

PROCOPIUS. De S. Sophia, 87, 2827–38.

Monodia in S. Sophiam, 2839–42.

PAULUS SILENTIARIUS, ᵿ, Descriptio S. Sophias. 86, II, 2119–58.

Descriptio Ambonis, 2257–64.

In Thermas Pythicas, 2263–68.

GEORGIUS PACHYMERES. Descriptio Augusteonis, 144, 917–24.

ANONYMUS. De sepulchris imperatorum СР., 157, 725–40.

GENNADIUS (Ge. Scholarius). Expositio inscriptionis sepulcri Constantini Magni, 160, 767–74.

ANONYMUS. Enarrationes chronographicæ [de signis СР.], 157, 651–724.

MICHAEL PSELLUS. In collapsionem templi S. Sophiæ, 122, 911–6; in æreum equum, ᵿ, 122, 1161–2.

NICETAS ACOMINATUS. De statuis quas Franci CP. dextruxerunt, 139, 1041–58.

CHRISTOPHORUS DE BONDELMONTIBUS. Descriptio urbis СР., 133, 695–708.

ANONYMUS. De obsidione CP. sub Heraclio seu de incursione Abarum, PGLT., 80, 933–50.

EUSTATHIUS THESSALONICENSIS. Supplicatio pro СР., 135, 925–32.

GRÆCI AD INNOCENTIUM III. Epistola de capta СР., 140, 293–8.

NICETAS ACOMINATUS. De rebus post urbem captam CP. gestis, 139, 967–1038.

JOANNES CANANUS. Narratio de CP. oppugnatione [1422], 156, 61–82.

NICOLAUS BARBARUS. Ephemerides de expu-gnatione CP. [1453], 158, 1067–78.

LEONARDUS CHIENSlS. De expugnatione СР., 159, 923–44.

MATTHÆUS CAMARIOTA. Lamentatio de СР., 160, 1059–70.

ANDRONICUS CALLISTUS. Monodia de CP. capta, 161, 1131–42.

GENNADIUS (GE. SCHOLARIUS). Monodia de CP. capta, 160, 263–4.

ANONYMUS. De clade СР., PGLT., 80, 949–60.

ISIDORUS CARDINALIS. Ad Christi fideles de capta СР., 159, 953–6.

LEO IMPERATOR. Oraculum de restitutione СР., 107, 149–50.

H) GEOGRAPHICA

COSMAS INDICOPLEUSTES. Topographia Christiana, 88, 51–476.

CONSTANTINUS PORPHYROGENITUS. De thematibus imperii, 113, 63–140.

HIEROCLES, Synecdemus, 113, 141–156.

ϯ EPIPHANIUS. De præsessionibus Patriarcharum, 86, I, 787–98 et 112, 1423–51.

LEO et ANDRONICUS, imp. Notitiæ episcopatuum, 107, 329–418.

NILUS DOXOPATRIUS. Notitia Patriarchatuum, 132, 1083–1114.

EPIPHANIUS MONACHUS. Enarratio Syriæ, 120, 259–72.

EUGESIPPUS. De distantiis Iocorum sacrorum, 133, 991–1004.

PERDICAS. De locis sanctis, ᵿ, 133, 963–72.

JOANNES PHOCAS. Descriptio terra sanctæ, 133, 927–62.

ANONYMUS. In loca sacra, 133, 973–90.

MICHAEL PSELLUS. De locis et nominibus Atticis, 122, 1155–60.

ANONYMUS. Catalogue urbium quæ nomen mutaverunt, 113, 81–41 in notis.

A) BIBLIOGRAPHIA

PHOTIUS. Bibliotheca, 103, 104, 9–157.

SUIDÆ. Lexicon, Indices:

1. Index scriptorum ex quibus compositum Lexicon, 117, 1213–16.

2. Index scriptorum quorum S. notitiam tradit, 1215–1372.

3.     Index scriptorum quos laudat S., 1371–1410.

4.     Index scriptorum quos tacite laudat S., 1409–24.

PATMIACI MONASTERII Catalogus librorum, 149, 1047–52.

BESSARIONIS Bibliothecæ catalogus 161, 701–14.

CONSTANTINUS LASCARIS. De scriptoribus siculis, 161, 913–24; – calabris, 923–28.

B) SCHOLIASTÆ

In AREOPAGITICA. Germanus et Maximus 4, 15–432.

Georgius Pachymeres, 3–4.

In GREGORII NAZIANZENI.

Carminä

Cosmas Hieros., 38, 341–680.

Nicetas David, 685–842 et 105, 577–82.

Anonymus, 38, 841–46.

Orationes:

Basilius Minimus, 36, 1073–1206.

Elias Cretensis, 737–902.

Nicetas Serronius, 943–84 et 127, 1177–1480.

Nonnus, 36, 985–1072.

Basilius et alii, 905–16.

Anonymus, 1205–56***.

In AREOPAGITAM et GREGOR1UM NAZ. Ambiguorum liber Maximi, 91, 1031–1418.

In PINDARICA prologus. Eustathius Thessalonicensis, 136, 359–72.

QUINTI SMYRNÆI argumenta. Constantinus Lascaris, 161, 945–50.

In SYNESII de insomniis. Nicephorus Gregoras, 149, 521–642.

In opera liturgica vide Indicem liturgicum.

C) GRAMMATICA ET RHETORICA

PACHOMIUS. Prologus in grammaticam, 98, 1363–8.

CONSTANTINUS LASCARIS. Proo_emium de grammatica, 161, 931–40; de roeta, 951–4.

THEODORUS МЕТОСHIТА. De lingua græca, 144, 947–54.

MATTHÆUS. CAMARIOTA. Synopsis rhetoricæ, 160, 1021–60.

GEORGIUS CYPRIUS. Chria, 142, 417–22.

GREGORIUS PALAMAS. Prosopopeiæ, 150,959–88 et 1347–72.

SYNESIUS. Calvitii encomium, 66, 1167–1206.

De insomniis, 1281–1320.

De dono astrolabii, 1577–88.

Catastasis in barbarorum incursionem, 1565–74.

Dion, 1109–64.

JOANNES GEOMETRA. De malo (porno), 106, 847–54.

MANUEL PALÆOLOGUS. De insomniis, 156, 87–92.

Imago veris, 577–80.

GEORGIUS CYPRIUS. Encomium maris, 142, 433–44.

MAXIMUS PLANUDES. Comparatio hiemis et veris, 149, 1169–76.

THEODORUS GAZA. Laudatio canis, 161, 985–98.

NICEPHORUS GREGORAS. Encomium in Odysseam Homeri, 149, 663–72.

d) index philosophicus

(Vide supra in Indice apologetico.)

EPICTETUS Manuale, 79,1285–1312.

JOAN. DAMASCENUS, Dialectica, 94, 521–676.

NICEPHORUS BLEMMYDA. Epitome logica, 142 685–1004.

MICHAEL PSELLUS. In Psychogoniam Platonis, 122, 1077–1114. Varia fg., 490, 491, 525.

THEODORUS METOCHITA. Capita philosophica, 144, 935–46.

BARLAAM. Ethica secundum stoicos, 151, 1341–64.

GEORGIUS GEMISTUS PLETHO. De legibus, 160, 957–74.

SYMEON SETH. Specimen sapientiæ Indorum veterum, 143, 1219–1356.

MICHAEL APOSTOLIUS. Ргоvегbiorum centuriæ 1–21, PGLT., 81, 639–820.

LEO IMPERATOR. Oracula, 107, 1129–40, 1149–50.

Paraphrasis oraculorum, 1141–50, 1159–68. Zoroastrica, 160, 973–4.

MICHAEL PSELLUS. Expositio oraculorum Chaldaicorum, 122, 1115–54.

In Mercurii trismegisti Pimandrum, 1153–6.

E) INDEX RERUM NATURALIUM

Physiologus, 43, 517–34.

MICHAEL PSELLUS. Quæstiones naturales, 122, 783–810.

De lapidum virtutibus, 887–900.

NICEPHORUS BLEMMYDA. Epitome physica, 142, 1023–1320.

MELETIUS. De natura hominis. 64, 1075–1310.

THEODORUS II LASCARIS. De communione natuli,140, 1267–1396.

F) INDEX ASTRONOMICUS

PTOLEMæUS. De apparentiis et significationibus inerrantium, 19, 869–914.

AETIUS. De significationibus stellarum, 19, 1333–8. GEMINUS. Elementa astronomiæ, 19, 747–868.

THEODORUS MELITENIOTA. Ex libro de astronomia, fg., 149, 987–1002.

ACHILLES TATIUS. Isagoge ad Arati phænomena, 933–1002.

H1PPARCHUS BYTHINUS (idem), 1001–1136.

ERATOSTHENES seu HIPPARCHUS (idem), 1135–52. (Catalogus commentatorum, 1151–54.)

Kalendarium vetus, 19, 913–26.

ANATOLIUS. Fg. arithmeticorum, 10, 231–6.

G) INDEX DE REBUS POL1TICIS ET BELLIC1S

SYNESIUS. De regno ad Arcadium, 66, 1053–1108.

AGAPETUS. Capita admonitoria, 86, I, 1163–86.

BASILIUS IMPERATOR. Parænesis 1 et 2 ad Leonem filium, 107, XXI-LX.

CONSTANTINUS PORPHYROGENITUS. De administrando imperio, 113, 157–422.

THEOPHYLACTUS. Institutio regia, 126, 249–86.

NICÆPHORUS BLEMMYDA. De regis officiis, 142, 611–74.

THEODULUS. De regis officiis, 145, 447–96.

De subditorum officiis, 495–548.

MANUEL PALÆOLOGUS. Præcepta educationis regiæ, 156, 313–84.

Orationes 1–7 ethico-politicæ, 385–562.

Ad subditos, 561–64.

LEO IMPERATOR Tactica, 107, 671–1094.

Appendix, 1095–1120.

NICEPHORUS PHOCAS. Velitatio bellica, 117, 925–1008.

CLEMENS ALEXANDRINUS. Hymni 1–2, 8, 681–84.

METHODIUS. Psalmus, 18, 207–14.

APOLLINARIS. Metaphrasis in psalten (1–151), 33, 1313–1538; 1627–34.

GREGORIUS NAZIANZENUS. Carmina, 37–38.

Liber I (Theologica): 1) Dogmatica 1–38, 37, 397–522; 2)Moralia 1–40, 521–968.

Liber II (Historica); 1) De seipso 1–99, 969–1452; 2) Ad alios 1–8, 1451–1600; 3) Epitaphia 1–129,

38, 11–82; 4) Epigrammata 1–94, 81–130.

ϯ Christus patiens, 133–338.

NONNUS. Paraphrasis in Evangelium Joannis, 43, 749–920.

Dionysiacorum argumenta (gallice) et fg., 1227–84.

SYNESIUS. Hymni 1–10, 66, 1587–1616.

NILUS. Versus alphabetici, 117, 1177–80.

EUDOCIA AUGUSTA. Carmen de S. Cypriano, libri 1–2, 85, 831–44, 843–64.

PAULUS SILENTIARIUS. Descriptio Sanctæ Sophiæ, 86, II, 2119–58.

Descriptio ambonis, 2257–64.

In Thermas Pythicas, 2263–8.

GEORGIUS PISIDA. De expeditione persica, 92, 1197–1260.

Bellum avaricum, 1263–94.

Heraclias, 1293–1334.

ϯ Hymnus acathistus, 1335–48.

In S, Resurrectionem, 1373–84.

Hexaemeron, 1425–1578.

De vanitate vitæ, 1581–1600.

Contra Severum, 1621–76.

Senariorum fg., 1731–54.

SOPHRONIUS HIER. Anacreontica 1–23, 87, III, 3733–838.

ϯ Triodium, 3839–982.

Troparium horarum, 4005–10.

Epigrammata 1–3 (in Eulogium et Joannem Eleemos.), 4009–10.

MAXIMUS CONFESSOR. Hymni 1–3, 91, 1417–24.

ANDREAS CRETENSIS. Canones 1–4, 97, 1305–98; 1421–34.

Triodia majoris hebdomadæ, 1399–1420.

Idiomela 1–6, 1433–8.

Iambi ad Agathonem, 1437–44.

JOANNES DAMASCENUS. Canones 1–7, 98, 817–54.

Hymni 1–7, 1363–1372; ϯ. 1371–1418 [Joannes monachus].

COSMAS HIER. Hymni 1–13, 98, 459–514.

Odæ 1–11, 513–24.

GERMANUS I CP. Hymnus in S. Dei Genitricem 98, 453–54.

THEODORUS STUDITES. Canones, 99, 1757–80. Iambi 1–124, 1779–1812.

JOANNES, IGNATIUS, SERGIUS, STEPHANUS.

Adversus imagines poemata, 99, 435–78 (cum refutatione a Theodoro Studita).

JOSEPHUS HYMNOGRAPHUS. Mariale, 105, 983–1416.

Canon in terræ motum, 1415–22.

ϯ Sophronius, Triodium, 87, III, 3839–982.

GEORGIUS NICOMEDIENSIS. Idiomela 1–3, 100. 1527–30 et 47, 87–90 (in S. Joan. Chrysostomum).

IGNATIUS DIACONUS. Drama de primi parentis lapsu, 117, 1163–74.

Carmen in Paulum discipulum, 1173–6.

ϯ Iambi secundum alphabetum, 1175–8.

PHOTIUS. Sticheron in S. Methodium, 102, 575–78.

Odæ 1–3, 577–84.

LEO PHILOSOPHUS IMPERATOR. Preces liturgicæ (matutinæ), 107, 299–308.

Canticum compunctionis, 107, 309–14.

Apologia, 659–62.

Epigrammata 1–11, 661–6. Кαρχίυος, 665–66.

Poema iambicum de martyrio S. Clementis, 665–8.

Oracula, 1149–58; 134, 319–22.

CONSTANTINUS PORPHYROGENITUS. In Leonem philosophum, 107, LXI-IV.

Exaposteilaria, 107, 299–308.

CONSTANTINUS discipulus. In Leonem, 107, LXI-IV.

AUXENTIUS. Hymnus, 114, 1415–6.

SYMEON METAPHRASTES. Precatio, 114, 223–4

Iambi trimetri, 224–25.

Alphabeta moralia 1–2, 131–4.

Alia duo carmina, 133–6.

THEODOSIUS. De expugnatione Cretæ, 113, 993–1058.

JOANNES GEOMETRA. Hymni 1–5. In S. Deiparam. 106, 855–68.

Paradisus, epigrammata tetrasticha 1–99, 867–90, S. Panteleemonis elogium, iambi, 889–902.

Carmina varia 1–173, 901–1002.

CHRISTOPHORUS PATRICIUS. In S. Dionysium Areopagitam, iambi, 3, 115–6, 115–8 (?).

CHRISTOPHORUS PROTOASECRETIS. Ad Judæos exhortatio (alphabetica), 117, 1179–82; 1183–4.

JOANNES MAUROPUS EUCHAITA. Versus iambici in magnas festorum tabulas, 1–105, 120, 1119–1200.

Epigrammata 1–5, 1199–1200. Iambi, 127, 541–2.

NICETAS PECTORATUS. Iambi in Symeonem. juniorem theologum, 120, 307–8.

HIEROTHEUS. In Symeonem juniorem theologum, 120, 307.

ALEXIUS philosophus (Idem), 307.

BASILIUS PROTOASECRETIS (Idem), 308–9.

MICHAEL PSELLUS. Versus de dogmate (politici), 188, 811–18.

Epigramma in S, Gregorium Nazianzenum, 35, 309–10 latine.

Aliud, 122, 909–10.

In sanctos tres hierarchas iambi 122, 907–10.

Officium Symeonis Metaphrastæ, 114, 199–208.

Oblatio nomocanonis, 122, 919–24.

Synopsis legum, 925–74.

De anima, 1075–6.

In æreum equum, epigramma, 1161–2.

CONSTANTINUS MANASSES. Compendium chronicum, 127, 219–472.

NILUS DOXOPATRIUS. In Athanasium, 25, CCLXXVIII-XXX.

THEODORUS PRODROMUS. Epigrammata in Vetus Testamentum, 133, 1101–76.

Epigrammata in Novum Testamentum, 1175–1220.

Carmina varia, 1221–30; 1339–97, 1419–24.

Epistolæ: Versus, 1275–80.

Amicitia exsulans, dialogus, 1321–32.

De indignabundis in Providentiam iambi, 1333–40.

Epigrammata, 1405–18.

MANUEL PHILES. Epigrammata 1–16 in S. Gregorium Naz., 36, 935–6; alia, 18, 894 sq.

In vitam Georgii Pachymeræ, 143, 421–22.

PERDICAS. Descriptio Hierosolymæ (versus politici), 133, 963–72.

JOANNES ZONARAS. Canon in Deiparam, 135, 413–22.

EUSTATHIUS THESSALONICENSIS. Invocatio S. Demetrii martyris, 136, 161–68.

THEODORUS DUCAS LASCARIS. Canon exhortatorius In S. Deiparam, 140, 771–80.

MICHAEL ACOMINATUS. Iambi de Athenis, 140. 383–4.

ARSENIUS AUTORIANUS. Versus In Dominicam Resurrectionem, 140, 937–40.

EPHRæM, chronographus. Cæsares, 143, 11–350. Patriarchs CP. 349–80.

NICEPHORUS GREGORAS. In Theodorum Metochitam, 144, 929–32.

MATTHæUS BLASTARES. De offic it СР., 157, 129, 236–9.

NICEPHORUS CALLISTUS. Synopsis Scripture sacra;, iambi, 605–32.

De excidio Hierosolymitano, iambi, 147, 601–6.

MAXIMUS PLANUDES. Iambi, 147, 1175–8.

GEORGIUS LAPITHA. Carmen morale, versus poli-tici, 149, 1009–46.

GREGORIUS ACYNDINUS. Carmen de hæresibus Gr. Palamæ, 150, 843–62.

Versus ad Nicephorum Gregoram, 148, 29–30, 72–3.

MANUEL PALÆOLOGUS. Canon deprecatorius, 156, 107–10.

Capita compunctionis, 175–76.

Anacreonticon in ignorantem, 575–6.

JOANNES DIACONUS. Laus Joannis Palæologi, versus politici, 158, 961–70.

CONSTANTINUS LASCARIS. Parentalia 1–4, 161, 967–70.

BESSARION. Iambi, 161, 621–22.

NICETAS. Epigramma in S. Gregorium Nyssenum, 44, 123–26.

CONSTANTINUS. Epigramma in S. Theodorum Studitam, 99, 435–6.

MICHAELIUS GRAMMATICUS. Epigramma in Agathiam, 88, 1259.

SENECA. Epigramma in SS. Cyrum et Joannem, 87 III, 3421–4.

ANONYMI. Canon de S. Basilio, 29, 393–6.

Iambi m S. Joannem Chrysostomum, 55, 531–32.

Iambi in S. Dionysium Areopagitam, 3, 115–8 [Christophorus Patricius?].

Iambi in quatuor prophetas, 106, 1073–6.

Iambi de rebus asceticis, 106, 1353–60.

Canon alphabeticus in Conception em S. Annæ, 106, 1013–18.

Versus politici catanuctici, 117, 1189–94.

De antiquitatibus CP. iambi, 122, 1189–90; 157, 239–42.

In Joannem VI Cantacuzenum epigrammata 1–4, 154, 709–10.

A) TEXTUS SYRIACI

CLEMENS ROMANUS. Epistolæ ad virgines (Villecourt), 1, 379–452.

ALEXANDER ALEXANDRINUS. Sermo de anima et corpore deque passione Domini (Mai), 118, 585–607.

EUSEBIUS CæSAREæ. Supplementa quæstionum ad Marinum (Mai), 22, 975–82.

B) SPECIMINA PALÆOGRAPHICA

Codicis prophetarum olim Claromontani nunc Vaticani specimina duo (Mai), 22, 875–6.

S. Cyrilli Alex. proo_emium in psalmos, folium membranaceum veronense, sæc. VII aut VIII (Mai), 69, 715–6.

Tabula tachygraphica exhibens fg. ex libro De ecclesiastica hierarchia (Mai), 4, 1087–8.

Alia, 127, 1121–2; 131, 223–4.

C) IMAGINES INCISæ

Prospectus systematis valentinianorum (Massuet), 7, 435–6.

Statua S. Hippolyti (cum cyclo Paschali et indice operum), 10, 881–2; 883–4.

Ægypti et vicinarum regionum tabula, 25, LIII.

Tabulæ quatuor ad illustrandam Cosmæ Indicopleustæ topographiam, 88, 463–70.

Tabularum explicatio, 471–6.

Christus crucifixus, in Hodego Anastasii Sinaitæ, 89, 197 с.

Caput Anastasii martyris, 92, 1711–12.

Imagines 1–16 ad illustranda Leonis oracula, 107, 1151–58.