I’m the second oldest (I have one big sister doesn’t live with us anymore) in a family of eleven children and two parents. I’m twenty-one. I’ve always been helping at home — with work, with the kids, with everything — honestly since I was eight. I study in college, but from home, and I only go there for exams.
Since last year something changed in me. I began to feel the need for God and to wake up spiritually. Before that, I barely cared about Him — shame on me — but since that moment I’ve been trying to live with repentance and prayer, aiming to reach the state of self-acting prayer. Around that same time, the thought of monastic life also appeared. When it first happened, I mentioned it jokingly to my mother (and I’ll explain later why I said it as a joke). She reacted very strongly against it. So after that, I tried to bury this desire, convincing myself that she was right when she said it’s not for me, that I’m not good enough for it.
During this past year, I’ve kept practicing the Jesus Prayer and tried to live ascetically, but I often fell into periods of negligence, distraction, or carelessness because I believed God abandoned me despite him healing me, my fear of my mother and worldly issues lead me to it. I never stopped the Prayer itself, but at times it became mechanical — my heart cold, my mind elsewhere. I even was angered at God for leaving me alone with no help. At first, I had great zeal for silence, prayer, and asceticism. For two or three months I lived with ardor and saw many fruits — inner peace, contrition, love for God. But then I allowed worldly thoughts and despair to take over again, and my mind became distracted.
During this period, I also failed to study properly. I would always prefer prayer and ascetic reading in secret rather than my university work. I wanted only that life — a life close to God. I didn’t want to live for studies I never even chose myself. My mother decides everything — what I study, what job I should have, even how I should live. I’ve followed her all my life because I had no purpose of my own. But now that I’ve turned to God, I only think of Him. Everything in me is drawn toward prayer and Orthodoxy. That’s what fills my heart.
Of course, I still tried to study, but it felt like death for my soul. Studies made me distracted, dried my prayer, and filled me with unrest. I can read and understand things when I’m in prayer — but is fruitful with only spiritual things. When I try to study worldly subjects, I must use my mind actively, and then I lose inner stillness completely because I have to stop praying and focusing on what I read so I can memorize the sentences. My prayer stops, my heart hardens, and I become scattered. It’s like I must choose between prayer and study, and when I study, prayer dies. In the end, I failed my academic year. I know I’ve ruined things materially and socially, but I still thank God for it, because through this fall I came closer to Him, and my hunger for Him only grew stronger.
These past three months I’ve come even closer to God again — especially during these last days. I’ve also started to practice the descent of the mind into the heart this past weeks.
That’s been my journey over this year.
Now the main issue with my desire for monastic life is my mother, without her I could just test it out. I’m writing this here because I never spoke about it with my spiritual father, since they know each other, and I’m afraid of judging her and I don’t want to make her look bad or evil and make myself better . But the truth is that my mother is almost always hostile toward me. It feels like she sees only evil in me. She often looks at me with anger and disgust, speaks to me harshly, insults me, shames me, yells at me. May God forgive me for saying this — I truly believe she’s better than me — but this is what I live with daily. Because of that, I have almost no trust in her and can’t confide in her at all. She’s never pleased with me, constantly complains, says I’m useless, that I should leave, but at the same time she forbids me to go anywhere. Every little mistake I make ends in judgment and humiliation.
That’s why, when I mentioned monastic life a year ago, I said it jokingly — because I knew she’d react harshly. And she did. She called me proud, deluded, full of sin — which is all true about me, but still, that not helping the situation. Then a few months ago, when my desire for God came back stronger, I mentioned monasticism again, and again she condemned me. Since then, she brings it up constantly to shame me.
For example about two weeks ago she entered a quiet room where we wash the clothes and noticed a small bench I placed before an icon for prayer, for practicing the descent of the mind into the heart. I only did once and this another time I’m talking about. It’s the quiet place where I can practice because my little brother sleeps with me but he makes noises so since complete silence is advised I wanted to do it. But usually I stay in my room even if there’s noise. She became furious. She accused me again of “playing holy,” said it’s demonic, that I’m walking on the path of delusion. She asked how I could be so full of evil and demons. But strangely, during these moments, while I silently pray within myself, I feel peace and love. I either agree with her and condemn myself before God, or I just keep praying. There’s multiple situations like that but I just keep silence.
I always try to hide my prayer and stay silent before her, but I still fear her. I avoid her as much as I can. I’m also afraid to tell her that I failed my exams, because she can get very angry and say or do extreme things.
This family situation troubles me deeply. All I want is help to find my path, because all I desire is prayer, repentance, and humble labor — the kind that doesn’t consume the mind and frees me from worldly distractions that destroy my prayer. But I have no one to help me. My mother is completely against me, and my father doesn’t get involved or take my side. I’m afraid to talk about this to my spiritual father because I fear angering God or judging my parents. Yet I can’t just “be patient” anymore — my whole environment pushes me to make a choice. My mother forces me toward one direction, and God pulls my heart toward another.
These past days I live mostly in prayer while pretending to study, but I feel so much inner progress. My longing for monastic life grows stronger and feels more like a calling — as if, if I don’t follow it, I’ll never truly unfold or reach my full spiritual potential. It feels like if I stay in the world, I won’t attain deification — at least not as deeply or as fast.
At times though, I’m struck by emptiness — like nothing matters, like I should just give up, that monastic life isn’t for me, even feelings of disgust or that I’m useless and so I should do nothing. These thoughts bring anxiety, unease, and despair. But I recognize them as temptations because they bear no peace.
I don’t know what God wants — the monastic life or the world. But one thing I’m sure of: I want to be deified, to live in constant prayer, repentance, and closeness to Him. I want a life where I can pray and labor without being consumed mentally, where I can weep freely when grace comes, without having to restrain my tears. Because right now even that I can’t do — if my eyes get red, everyone notices, and I must stop. I often want to weep at every evil energy within me or idle thoughts but I can’t with my family and even when I can in secret I have to hide it and can’t go all out because it’s will be noticed and will again be used against me.
I’m lost, afraid of delusion, and torn between obedience to my parents and what I feel within me. I love my family deeply, but my soul isn’t at peace in this way of life. Something inside me seeks something else — silence, repentance, prayer, and union with God.
My mother is better at me everything and pray for me because I’m prideful enough to share it and feed my pride and ego that I’m better.
1 Ответ
Whatever may or may not be the truth of your emotional speculations, Saint Paisios the Athonite was often asked similar questions by the young people who used to come to him. And he was firm to give them his piece of advice:
- complete your studies - get proper education;
- get your profession;
- gain some experience in work and life;
- only then you will be able to make deliberate choice whether to live your life in the world or become a monk.
These recommendations may seem quite simple but they are effective as well. Believe me it is of vital importance.
Thank you for your thoughtful answer and for reminding me of Saint Paisios’ counsel. I respect it and will reflect on it in prayer. Still, I feel the need to share something from my heart, for it is the deepest truth of my soul.
What pains me most is that when I am told not to dedicate myself entirely to prayer and ascetic life, it feels as though I am being asked not to love God with all my being. The desire to give myself wholly to Him has become my being despite me falling in the process and being captured by worldly cares at times or distractions. When I am away from prayer, I feel deep sorrow, as if I were betraying that love. I do not seek an easier life, nor do I seek comfort or worldly recognition. On the contrary, even if I were to live with nothing, homeless and stripped of all possessions, I would rather belong entirely to God than live like anyone else, divided and distracted without constant repentance and prayer and to weep constantly for every soul or creation. My soul breathes only when it prays; it suffocates when it is turned toward the world.
I feel trapped between obedience to my parents and the longing placed in my heart. Every moment I spend outside of prayer — in study, in duties that leave no room for the heart to ascend — it feels as though my love is restrained, and my deepest potential in union with God is stifled. You can’t pray and learn what I study, unless you have self acting prayer, I can only pray and read but pray and memorize complicated things isn’t possible for me, and since i practice Jesus prayer it’s more difficult to learn because I keep going back to prayer unconsciously rather than repeating my studies to memorize. This sorrow is heavy; it touches my very being, making my heart ache and at times turn cold, because I feel abandoned even by the One I most desire to love.
I am not asking for an easy life, nor do I pretend to understand fully what God wills. I only seek discernment: whether this longing to love Him completely is temporary or a true calling. Saint Paisios wrote that a monastic vocation is confirmed by three loves: love for the abbot, love for the brotherhood, and love for the monastery itself.
Please pray for me, that I may learn to love God rightly, to nurture this fire in my heart without letting it be extinguished, and to find the path — whether in the world or in the monastery — where my soul can live fully for Him. May I be faithful even in the waiting, even in sorrow, and even in the loneliness that comes with desiring to love Him above all else.
⸻
And yet I find myself wondering: why is it that some children, even before the age of eighteen, can enter monastic life? Why can some begin at eighteen, or at forty-five, or eighty? Even blind people, even those with grave illnesses or disabilities — all can, in some way, dedicate themselves to God. Meanwhile, it feels as though my own longing, my deep love and desire to live wholly for Him, is ignored, dismissed, or misunderstood. My familial situation, my environment, the people around me — they see only the surface, as if I were just another young person struggling with family issues, without recognizing the depth of my heart.
It feels as though I am being forced to stop loving God just when I have finally begun. I am tired of being superficially seen as delusional or misled, of having no one help me discern whether my love is true, and instead being judged or dismissed. If anyone believes that I seek an easy life, they misunderstand entirely; my path is filled with inner battles, daily struggles, and deep challenges. The life I am drawn to is not free of effort — it is harsh, laborious, demanding — but it offers something the world cannot: inner freedom, a life shaped to live wholly for God without being pulled constantly in the opposite direction.
It is as if everyone thinks I long for an easy life, when since I was eight years old I have been sacrificing myself for my family, caring for my younger siblings as though I were their father. Many even see me as a father figure. Of course, I know that every good comes only from God — I claim no virtue of my own — yet it is painful to be ignored and treated as though I were useless, or worse, as if I were tormented by demons simply because I seek to make a spiritual decision.
At times I am torn between two fears: either I truly long for God, or I am truly deceived. All I ask is to be taken seriously, to be understood, to be helped — not with general words that I already know, but with real discernment. Plus, in the writings of the Fathers it is often said that advice must be given according to each person’s state and soul. I understand the advice you cited from Saint Paisios — it is wise and true — but repeating it without discernment feels like giving the same medicine to every illness. It is as if a doctor, after once curing a headache with Doliprane, gave the same pill to a man who has lost a leg or been gravely wounded. Advice, too, must be fitted to the wound.
If I wanted an easy life, I could simply give up: spend my time on studies, media, shows, idle talk, and inner distractions; live as others do; go to church once a week; and pray only with words. But what I seek is different — it is to give everything to God, to live in prayer, in repentance, and in love for Him and His creation.
All I ask is an environment where I can labour and pray, no matter how humble or simple it may be. But when the environment no longer allows inner prayer — when it demands constant mental effort for worldly tasks, or when I am continually called delusional despite striving only for prayer, love for God and creation, and repentance — then it becomes torment. Under such pressure, I begin to feel as though I am not made for anything, that I have no true purpose except to live as a marionette in others’ hands. That not matter my environment I’m useless and a burden whenever I go.
If I have struggled with this for over a year, there must be a reason. Why would I complicate things if the answer were simply to ignore my inner situation, live as I always did, and bury the desire for God?
All I want is to know: how can I know if I truly long for God or not? How can I discern whether this desire is genuine, or if it is the devil planting thoughts to trick me — a desire for daily prayer and repentance, for rejecting idle thoughts, and for condemning only myself while never judging others? This what I practice daily. Even if the answer is that I am full of demons, it still does not resolve the struggle within me, nor explain the fire in my heart that will not be extinguished.
Then, if all your holiness, what you say is true and I should continue studying, get a profession, and gain experience, why then does God plant so much zeal in me — a fire that fills my days with prayer and repentance — only to later force me to stop? Since my will and opinion do not weigh in my family, I must follow my mother’s plans for studies and profession, and no matter what, I am again stuck in the worldly state, sinking into negligence and coldness toward God. Why then did God awaken me at all, if it is only to return me to the same slumber?
With all that, I still desire to be obedient; hence, I do not act against my parents’ wishes or those of my spiritual father. Yet my heart longs fully for God, and I am left seeking discernment, guidance, and a way to live wholly for Him even within these constraints.
This is why my heart leans toward monastic life: it provides a rhythm of labor and discipline that does not suffocate the soul, and above all, it offers the freedom to live completely for God, to grow in prayer and love, and to strive toward deification without constant worldly obstruction.
And I apologize for being so ignorant and selfish that I only think of myself and not being content with your words, May God forgive me but I’m so mentally tired that that if I don’t do much efforts it’s start turning against others and God because of the pain and torment inside, truly I’m sorry for being so useless.